The diploma thesis deals with the interpretation of Deml's prose anthology Moji přátelé/My Friends from an intertextual viewpoint. The work is focused mainly on the reconstruction of My Friends' genesis and intertextual structures and on the interpretation of identified references, i.e. allusions and quotations. The thesis also explores Deml's vocabulary of flowers by reference to Biedermeier's work, it surveys repertoire of the main motifs and offers analysis of author's poetics. The work is also focused on Deml's specific dialogue.

Submitted graduation theses offer different views of questions relating to an object (thing) in the "object art". The foundation of the "object art" brought a "new" role of an object. It does mean that the border of an art types are no more close, as well as life and art are now transparent. We can find qualitative changes in a various ways of treatment of an object. I saw these changes in according to four basic criteria: meaning, material, form and function. Another centre line of the text are overlaps of fine art and applied art, which detects common tendences in both spheres.

This study examines the use of the fairy tale intertext in contemporary Canadian womens fiction. In using specific fairy tale plots, themes, motifs, and/or characters within their works of fiction, women writers of the twentieth and twenty-first centuries purposefully express their goal for the revival and continuity of the female narrative voice and sense of agency. To explore the fairy tale-fiction relationship, Margaret Atwoods Alias Grace and Anne Hberts Kamouraska are approached from what fairy tale scholar Jack Zipes has constructed as the theory of contamination of the fairy tale genre. The fairy tale genres integration into contemporary fiction represents an important development where fairy tale narratives are critically reread so as to bring out deeper meanings for the contemporary audience. / Comparative Literature

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Made available in DSpace on 2015-05-14T12:39:30Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 457608 bytes, checksum: e1f5f9717120aa60cb40c1ed47f86e89 (MD5) Previous issue date: 2011-03-25 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The main aim of this dissertation is to investigate, through the survey of the critical work of Manuel Bandeira, the way that his prose essays influences his poetic. Considering his line of though as a poetry critic, we will study the work of the following pre-symbolist Brazilian poets that were studied by Manuel Bandeira in his critical prose: Raimundo Correia, Casimiro de Abreu and Gonçalves Dias. We also intend to verify, through the observation of intertextual characteristics and stylistic traits, the manner he constructs in his lyric the translation of the nineteenth century tradition. Our study will not take into account Bandeira s essays about Castro Alves work due to the fact that we do not agree that Alves has had a decisive influence on Bandeira s poetic. / Esta dissertação se propõe a investigar, mediante o levantamento da parcela viva e significativa da obra crítica de Manuel Bandeira, de que modo o resgate da prosa ensaística do escritor pernambucano lança luz sobre o seu métier poétique. Para tanto, tendo em vista as principais linhas de força do pensamento do Bandeira crítico de poesia, estudaremos a obra dos poetas pré-simbolistas brasileiros examinados mais detidamente pelo autor de Libertinagem em sua prosa crítica (Raimundo Correia, Casimiro de Abreu e Gonçalves Dias), verificando, através do levantamento de marcas intertextuais e dos traços estilísticos coincidentes, de que modo se constrói a tradução da tradição oitocentista na lírica de Manuel Bandeira. O nosso estudo não levará em consideração os ensaios escritos por Bandeira sobre a obra poética de Castro Alves, visto que, no nosso entendimento, o autor de Espumas Flutuantes, apesar de grande poeta, não exerceu influência decisiva sobre a poética de Manuel Bandeira.

Made available in DSpace on 2017-07-10T18:55:51Z (GMT). No. of bitstreams: 1 pedro_ leite.pdf: 2564424 bytes, checksum: e6bee579a2574f114169554419149801 (MD5) Previous issue date: 2016-03-04 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This study has the objective of developing a comparative and interpretative research, from a group of dramaturgic works produced in different historical contexts which dialogue with the Greek myth of Electra. We have interest in observing and interpreting how, in the mimetic process, the mimemes perform the transposition of the myth; develop a study considering if there was or if there is a differential effect in the process of transposition that encompasses a content, a configuration of the myth; verify in what extent content and aesthetical form are maintained and which works present a rupture to the literary series around the myth of Electra. In this perspective, we intend to reflect about the way playwrights have aesthetically appropriated works from the past to perform the questioning of their historical temporality. In this sense, our study starts from the narrative of oral tradition to proceed with readings of the classics: Oresteia (458 b.C.), by Aeschylus, Electra (between 420 b.C. and 413 b.C.), by Sophocles, and Electra (413 b.C.), by Euripides. The ancient Greek tragedies are here placed in dialogue with two modern dramaturgical works: Electra (1901), by the Spanish writer Benito Pérez Galdós, and Mourning Becomes Electra (1931), by the North American playwright Eugene O'Neill. From the notion of intertextuality and following assumptions of Comparative Literature, the mimetic processes are dealt with in conjunction to reflections on the tragic, the myth, the literary canon, the relation between work and society, among other theoretical contributions brought into dialogue / Este trabalho desenvolve um estudo, de caráter comparativo e interpretativo, a partir de um conjunto de obras dramatúrgicas, produzidas em diferentes contextos históricos, que dialogam com o mito grego de Electra. Interessa aqui observar e interpretar como, no processo mimético, os mímemas realizam a transposição do mito; desenvolver um trabalho de pensar se houve ou há um efeito diferencial no processo da transposição que capta um conteúdo, uma forma do mito; verificar em que medida conteúdo e forma estética se mantêm e quais obras apresentam a ruptura com a série literária em torno do mito de Electra. Nesta perspectiva, pretende-se refletir sobre o modo como dramaturgos se apropriaram esteticamente de obras do passado para realizar problematizações referentes à sua temporalidade histórica. Nesse sentido, a pesquisa parte da narrativa de tradição oral para prosseguir com leituras dos clássicos: Oréstia (458 a.C.), de Ésquilo, Electra (entre 420 a.C. e 413 a.C.), de Sófocles, e Electra (413. a.C.), de Eurípides. As tragédias gregas antigas são, aqui, colocadas em diálogo com duas obras dramatúrgicas modernas: Electra (1901), do autor espanhol Benito Pérez Galdós, e Electra Enlutada (1931), do dramaturgo norte-americano Eugene O Neill. A partir da noção de intertextualidade e seguindo pressupostos da Literatura Comparada, os processos miméticos são tratados em articulação a reflexões sobre o trágico, o mito, o cânone literário, a relação entre obra e sociedade, entre outros aportes teóricos postos em diálogo

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L’œuvre de l’écrivain Moacyr Scliar témoigne de la transposition de son héritage culturel juif à sa création littéraire, créant un « entre-lieu » propice à la formation de représentations hybrides issues de sa double inscription identitaire : juive et brésilienne. Le présent travail se propose d’étudier les mécanismes de son univers hybride, comprenant autant la forme (hybridité générique) que le fond (hybridité culturelle) de dix-sept récits de fiction publiés entre 1968 et 2008. La première partie de cette étude s’attache à analyser la formation d’un espace judaïco-brésilien en mouvement constant et aussi la spécificité de ses représentations métamorphiques animales. La seconde partie, réservée au genre hybride des métafictions historiographiques, est consacrée à l’analyse des stratégies de traduction culturelle concernant le rapport entre personnages juifs et personnages historiques mythiques. Dans le troisième volet, nous proposons une réflexion sur l’évolution des pratiques intertextuelles bibliques, allant de l’ « impli-citation » à la parodie postmoderne. / The work of author Moacyr Scliar is a living testimony to the transposition of his Jewish cultural legacy to his literary creation, which gave life to a “place in between” favourable to the inception of hybrid representations coming from his twofold identity, Jewish and Brazilian. The present work intends to study the mechanisms of his hybrid world including both the form – generic hybridism – and the content – cultural hybridism – of seventeen fictional narratives published between 1968 and 2008. The first part of this study will analyse the formation of a Judeo-Brazilian space which is in constant motion but also the specificity of its animal metamorphic representations. The second chapter is devoted to the hybrid type of historiographic metafictions and to the scrutiny of the strategies dealing with cultural translation in the case of mythical Jewish and historical characters and their relations. The third part proposes to reflect on the evolution of biblical intertextual practices, ranging from implicitation to postmodern parody.

Este trabalho trata do jogo de contextos envolvidos no intertexto Arlt-Dostoiévski. Ele sustenta que, por trás do espaço intertextual, há um choque e uma interação de contextos através da representação literária e da modelação, em que a representação literária de um contexto a media e estrutura a interpretação e a ficcionalização de um contexto b. Nisto consiste o conceito de intercontextualização, o qual lança a base para o presente estudo acerca do intertexto Arl-Dostoiévski. No caso da transtextualização da ficção dostoievskiana por Arlt, a constituição literário-arquetípica é de importância fundamental. Portanto, o arquétipo do subsolo é investigado como a instância representacional de tradições clandestinas, subversivas e não-canônicas. Essas tradições – às quais eu chamo de tradições subterrâneas –, mediadas através do material ficcional dostoievskiano, representam para Arlt uma alternativa global e ampla à tradição crioula tal como fabricada pela elite argentina como suporte cultural para seu projeto político. Não pretendo aqui apresentar uma análise histórica em profundidade dos elementos contextuais específicos ligados a cada um dos textos em diálogo. Em vez disso, proponho estabelecer os princípios teóricos para a leitura intercontextual dos arquétipos literários e seu papel no processo de recepção-criação. / This work deals with the interplay of contexts involved in the Arlt-Dostoevsky intertext. It asserts that, behind the intertextual space, there is a clash and an interrelation of contexts through literary representation and modeling, where the literary representation of a context a mediate and structure the interpretation and the fictionalization of a given receptive context b. In this consists the concept of intercontextualization, which lays the basis for this study on the Arlt-Dostoevsky intertext. In the case of Arlt’s transtextualization of Dostoevskyan fiction, the literary-archetypal constitution is of fundamental importance. Therefore, the underground archetype is investigated as the representational instance of clandestine, subversive and noncanonical traditions. These traditions – which I call underground traditions –, mediated through the Dostoevskyan fictional material, represent to Arlt a global and wide alternative to the criollo tradition as fabricated by the Argentinean elite as a cultural support for their political agenda. I do not intend here to present an in-depth historical analysis of the specific contextual elements connected to each of texts in dialog. Instead, I propose to set the theoretical principles to the intercontextual reading of the literary archetypes and their role in the process of reception-creation.