Inclusive education has become an international phenomenon; however, many developing countries struggle with its implementation. At last assessment of the Jamaican educational system in 2004, findings revealed exclusionary practices which are in contrast to international standards on education. Many children with special needs may not be receiving adequate support for education. Using Bandura's social learning theory as a foundation, this study examined whether there is a predictive relationship between grade level, type of school, location of school, access to support resources, perceived school climate, pedagogical beliefs, extent of inclusion training, attitudes to inclusion, and teachers' ratings of self-efficacy for inclusive practices. The study also examined whether there are differences in attitudes and concerns about inclusion by grade level taught (upper school versus lower school). Data were collected from 191 primary education teachers via questionnaires in public, private, rural, and urban schools in 3 parishes in Jamaica. Multiple regression analysis revealed significant findings for some of the variables. Constructivist teaching, extent of inclusion training, attitudes and concerns about inclusion, and traditional teaching were found to have a positive predictive relationship with self-efficacy for inclusive practices. Additionally, a perceived negative school climate was found to decrease self-efficacy for inclusive practices. Attitudes and concerns were examined by grade level; however, one way ANOVA revealed no significant findings. This research is significant as the implications for social change include using the results as a guide for system-wide improvement of the educational system in line with international standards on inclusive education.

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Guided by the symbolic interaction premise that meaning is found in the interaction of individuals with their world, this study set out to describe and analyse how selected high school principals in Jamaica understand and practise school leadership by exploring how they view their circumstances, and how their meanings of leadership are modified by the contexts of their work. To gain insight into how Jamaican principals conceptualise and experience leadership the study adopted a qualitative, collective case-study design. A purposeful sampling strategy was used to select four exemplary high school principals such that gender, school location and organization were varied. Data were sourced from semi-structured interviews, non-participant observation sessions and integrative diagrams as well as from school, principal and official Ministry of Education, Youth and Culture documents. Within-case and cross-case analyses were conducted using grounded theory modes of analysis, specifically the systematic processes referred to as open and axial coding. Findings from the within-case analysis are presented as four individual cases that communicate the salient features of each principal's leadership and context. In the first case entitled Mother of the Poor, the principal defines school leadership as the pursuit of excellence within a framework of valuing and caring for students. The principal at the centre of the second case, The Reculturing Principal, portrays leadership as transforming school culture so that it is receptive to change and committed to growth and improvement. The principal featured in the third case understands leadership as a response to students' social problems, diminished self-concept and dysfunctional community relationships - hence the title The Principal as Social Architect. The final case presents The Community Principal who conceptualizes leadership in terms of building caring, co-operative relationships among all involved in the schooling process with a view to developing community connectedness. Findings from the cross-case analysis are presented as two broad themes that characterize the principals' conceptualization and interpretation of school leadership. The first theme - 'Leadership as values-driven' - identified care and respect, social justice and excellence as the common values that defined the principals' leadership, permeating their interactions and informing their decisions. The second theme - 'Leadership as responding to and acting on context' - revealed that dynamics related to personal, school-community and policy contexts also entered into and interacted with their understandings of leadership. While all four principals in this study were guided and informed by common values, they applied them to their leadership in individual ways, modifying their approaches and emphases in response to a range of contextual elements that were both dynamic and unique. Generally, the principals conceptualized leadership as a moral undertaking, and values together with context emerged as powerful influences on how they defined, interpreted and enacted school leadership. Findings from this study contribute to local knowledge about principals and school leadership. Currently, perspectives on what constitutes school leadership depend on frameworks developed for other environments even though the extent to which these are applicable to a Caribbean context is unknown. Furthermore, in the context of recent shifts in policy, it is important to understand what and how principals think about leadership. In this respect, the findings may serve as a guide for future decisions about leadership training and professional development for principals and aspiring principals.

This research seeks to answer two questions: why did Jamaica include its higher education (HE) sector in its General Agreement on Trade in Services (GATS) ‘Schedule of Commitments’; and, how do the politicians and policy makers view the impact of this decision? For answers, I looked at arguments linking the GATS with national development and with HE. The thesis explores Jamaica’s HE policy strategies, how they are formed, how well, even after the fact, the decision-makers understand the implications of the regulatory framework of the GATS and the loss of control implicit in some of its tenets. This study is anchored in research findings by UNESCO and the World Bank, among others, which show that HE systems serve as the foundation for nations’ social and economic development, in providing the required knowledge and high levels of trained manpower to build their human capital. However, suggestions have been made that inequities in the global trading system constrain small developing countries in implementing policies that serve these objectives. Therefore, the emergence of the GATS as a new regulatory structure for trade in educational services raises concerns about the ability of countries like Jamaica, to promote an HE system likely to meet their needs. iii Twenty senior policy actors within Jamaican society were interviewed to elicit their views on national priorities for HE and, the opportunities or threats to their fulfilment presented by the GATS Commitment. Of particular interest is the growth in cross-border HE services found in Jamaica. The research found that notwithstanding the inequities of the global trading system, Jamaica embraces the concepts of liberalisation and free trade, and its negotiators, in formulating the Commitment, were seized with GATS’ potential for rapidly expanding access to HE. However, the evidence of this research suggests they were ill-prepared to make this decision, and clearly there is need for a better understanding of the role of HE in Jamaica’s development.

The Caribbean, which is one of the most tourism-dependent regions of the world, is rich in cultural heritage, but it lacks developed and attractive cultural heritage sites. In particular, this is true for attractions that make use of the “dark” cultural heritage of the region which is associated with the Transatlantic Trade in Africans as slaves. This lack is seen as a major weakness in the region’s tourism product. This research explores the development of “dark” cultural heritage resources as attractions in the town of Falmouth, Jamaica, an 18th century port town that had a thriving economy during the peak period of British colonialism and the trade in Africans as slaves. Today, the economic importance of Falmouth is only a shadow of what it was during the infamous “glorious” days when sugarcane was “king and money in abundance” and Jamaica a leading sugar exporting colony was seen as a “jewel” in the English crown. A concurrent mixed method approach was used in the study where both qualitative and quantitative data from primary and secondary sources were collected and analysed. The methods that were used for data collection include questionnaire survey, semi-structured interviews, historical research and townscape survey. A systematic sampling technique was used to randomly select 100 households for a face-to-face questionnaire survey which achieved a 94% response rate. On the other hand, the purposive and snowball sampling methods were used to select twelve stakeholders for in-depth semi-structured interviews to ascertain their expectations and perspectives about the cultural heritage of the town. The textual data generated from the interviews were studied using content analysis, where substantive statements were identified from individual transcripts. Also, most appropriately, historical research was conducted to collect and evaluate historical information, such as written testimonies of eyewitnesses to events and also written accounts by person not immediately present at the time, but who obtained their description of events from someone else. In addition, a townscape survey was carried out to map, collect and evaluate data on a number of cultural heritage resources in Falmouth. It involved detailed field observation and the recording of the quality of townscape elements that are evaluated based on established criteria. Overall, the residents strongly supported tourism and argued for its development and expansion in Falmouth. They believed that the environmental, economic and socio-cultural benefits from tourism outweighed the negative implications of which they are fully aware. The data collection methods unearthed and confirmed that there is an abundance of dark cultural heritage in Falmouth that is associated with the Transatlantic Trade in Africans as slaves. Both tangible and intangible, highly rated cultural heritage resources were identified mainly in the Historic District. In all, twenty-seven cultural heritage resources and features that have the potential to be developed as attractions in support of a dark cultural heritage theme were identified, evaluated and catalogued. The major constraints to heritage development that were cited include: financial, psychological, absentee land owners, heritage designation’s restrictions, lack of consensus on developmental issues and some negative social perceptions. Residents and stakeholders suggested the following strategies to engage locals: sensitizing them to heritage development; providing them with information about opportunities as a result of the development; giving them practical information on ways to improve structures and restore buildings; providing them with information and education to build awareness about the cultural heritage of the town; and a public education campaign. Also, residents are amenable to: tour guiding, bed and breakfast operators, visitors’ service employees and involvement in planning conservation efforts. Residents attached a very high positive value to the cultural heritage resources of Falmouth even though they are aware that a lot of it is associated with the Transatlantic Trade. Such dark cultural heritage is deemed a significant part of the town’s heritage, so it is appropriate to use it for developing attractions for future generations where visitors can learn and be educated about the impact of the Transatlantic Trade. This position that the town should be developed as a destination where visitors can learn about slavery was supported by approximately 94% of the respondents to the questionnaire survey. Thus, the residents of Falmouth are motivated to tell the true story of the place. They unanimously are of the opinion that action should be taken to: promote Falmouth as a tourist destination, clean up and beautify Falmouth and provide job training for residents. Additional agreed and suggested actions include: infrastructure development; the development of educational awareness programmes; the development of heritage resources and related infrastructure; providing loans; grants and subsidies to building owners, building citizens’ awareness of cultural heritage and heritage programs; the provision of more entertainment facilities and activities; the development of Falmouth and addressing the cultural heritage of the town; A Master Plan is needed with a systematic way for its implementation along with the requisite funding; the implementation of a legislative framework to protect the town’s cultural heritage; the building of consensus among stakeholders; establishing a framework for the funding of restoration; engaging local and international organizations such as the JNHT and UNESCO; the sharing of plans at town-hall meetings; convene a meeting of all training agencies; and the development and implementation of a master plan. This research explored the development of Falmouth that has a “dark” and contested heritage, for sightseeing, learning and as an exemplary place for authentic experiences of identity for the African Diaspora. It will indeed help in the process to diversify Jamaica’s tourism product, contributes to the development of awareness and understanding of heritage at sensitive sites that are linked to humankind’s suffering and mass death. Finally, the study complements the UNESCO’s Slave Route Project that seeks to put an end to the historical silence on the African slave trade and slavery in general. The research concluded with a proposed planning framework for developing and promoting dark cultural heritage attractions.

This study shows how the different ways of expressing the progressive in Jamaican Creole,using the three aspect markers a, de and gwain, differ from each other. It is a corpus study thatshows that these three particles that are used have different other functions and meanings. Itbriefly explains the history and grammar of the creole language along with what previousstudies state about the three aspect markers that are subject for this analysis.The aim of this study is to indicate that creole languages do not necessarily have tobe less complex, just because they are different from their original language. Each aspectmarker and its different functions are analyzed and compared to each other, as well ascontrasted with English, in order to see how and in what ways they differ.The results of the study show that there is a tendency towards a being morefrequently used as the progressive marker nowadays, but de used to be the most frequent one.Gwain has no other function apart from marking the progressive. These particles haveundergone a grammatical change through time. There does not seem to be any clear rules forin which contexts these markers should be used. The study concludes that Jamaican Creoledoes not seem to have a less complex way of expressing things, at least not the progressive,rather the opposite.

This research seeks to answer two questions: why did Jamaica include its higher education (HE) sector in its General Agreement on Trade in Services (GATS) ‘Schedule of Commitments’; and, how do the politicians and policy makers view the impact of this decision? For answers, I looked at arguments linking the GATS with national development and with HE. The thesis explores Jamaica’s HE policy strategies, how they are formed, how well, even after the fact, the decision-makers understand the implications of the regulatory framework of the GATS and the loss of control implicit in some of its tenets. This study is anchored in research findings by UNESCO and the World Bank, among others, which show that HE systems serve as the foundation for nations’ social and economic development, in providing the required knowledge and high levels of trained manpower to build their human capital. However, suggestions have been made that inequities in the global trading system constrain small developing countries in implementing policies that serve these objectives. Therefore, the emergence of the GATS as a new regulatory structure for trade in educational services raises concerns about the ability of countries like Jamaica, to promote an HE system likely to meet their needs. iii Twenty senior policy actors within Jamaican society were interviewed to elicit their views on national priorities for HE and, the opportunities or threats to their fulfilment presented by the GATS Commitment. Of particular interest is the growth in cross-border HE services found in Jamaica. The research found that notwithstanding the inequities of the global trading system, Jamaica embraces the concepts of liberalisation and free trade, and its negotiators, in formulating the Commitment, were seized with GATS’ potential for rapidly expanding access to HE. However, the evidence of this research suggests they were ill-prepared to make this decision, and clearly there is need for a better understanding of the role of HE in Jamaica’s development.

Caribbean nations lie within a zone of distinct seismic hazard. While ground motion in the region has been analyzed, the potential for liquefaction has not been evaluated in most cases. In order to evaluate liquefaction, data describing soil composition, surficial geology, and seismic hazard analyses were collected and applied. This allowed for expansion of previously localized liquefaction analysis to be expanded to the extents of two island nations in the Caribbean. This thesis utilizes the Youd and Perkins (1978) qualitative liquefaction susceptibility and Holzer et al. (2011) liquefaction probability methodologies to evaluate the possibility of liquefaction in Trinidad and Jamaica during major seismic events. Maps were developed using geographic information system (GIS) data to compare susceptibility and hazard across the islands at varying levels of magnitude. In this way, the distribution of liquefiable deposits is displayed in a manner that can be used quickly and easily to motivate further study of susceptible regions and mitigation activities to reduce the risk posed by liquefaction in the countries.

Youth is a contested term which has been described as difficult to define and ‘pin down analytically’ (De Boek and Honwana 2005:3). In much youth development related issues, youth is categorised as a person between the ages of 15-24, which is defining a person only in terms of one’s chronological age. Age is a good indicator of where in life a person is, I used thus a wider range to include also older youth. Youth are often viewed in relation to other social categories as adults or children, and notions of youth are often as becomings, dependent, powerless, rebellious, risky (behaviour) and irresponsible, a focus merely on ‘negative’ aspects of youthhood, are these notions really describing the general youth? This study explores given youth identities in terms of behavioural patterns of being ‘in place’ and/or ‘out of place’. Identities are in this thesis approached as socially constructed, and people can hold multiple identities. This thesis therefore presents different identity narratives of Jamaican Youth ‘faces’. I used qualitative research methodology to collect and analyse the empirical data generated during fieldwork in Jamaica, Port Antonio in the period of February to beginning of May 2009. Methods such as informal conversations, observations, key informant interviews and photography is the main sources of the collected data, but also secondary data has been used in the analysis to grasp the surrounding realities. The youth participants of this study, 37, are persons who define themselves as youth and are viewed as youth by the Jamaica society based on their activities and behaviour, and are not dependent of their age, gender, class or occupation. In addition twelve (12) adults have contributed to the outsider’s views. The analytical concept of place is used to examine youth’s different behavioural patterns, based on socially accepted activities which are preformed in socially constructed youth places. The social meanings that identity performance have for the sense of being ‘in place’ and belonging to a place are explored to examine how this affects their identity building processes within a specific place. Also outside processes as national youth policy making, media representations and statements from ‘locals’, are evaluated as contributing to the present perceived Jamaican youth identities. I found multiple constructed ‘faces’of Jamaican youth; ‘the naughty’, ‘the nice’, the sexy’, ‘the wise’ and ‘the runner’ , are presented. These identities are fluid and transferable between different places in society and in time. The participants in this study each hold several of these ‘faces’, but often one which are more prominent in relation to the place one uses at that time. The located youth places; the youth centre place, the marina place and the dancehall place, are sites where the identity building processes takes form and social identities are constructed in relations to the socially acceptable conventions in the places in which youth occupy. These social conventions and identities may be negotiated, modified, reconstructed, challenged, contested or resisted in the ‘never-ending’ identity and place production processes. Identity, which is a complex term, holds several of attributes within categories as gender, race, age ect., but none of these attributes exist alone, and place as a contributor to the identity building processes is in this thesis seen as significant in the dynamic relation to all the attributes a person holds, which are preformed at different scales in society, both to be ‘in place’ and/or ‘out of place’. The youth ‘faces’ in Jamaica are also related and part of the national identity, they should therefore be accepted rather than rejected as ‘unwanted behaviour’, since a person rarely just hold one identity.

<p>In this study, titled Learning in a language that isn't one's own - the case of Jamaica, our intention is to give a picture of what the language situation in Jamaica is like. English is the official language in Jamaica, but it is coexisting with Jamacian Creole, which is not admitted as a official language, but it is the language of the people. In this study we try to point out possible factors that have created the language situation of Jamaica. We have mostly focused on the situation at school, all teaching is supposed to be in English. We have observed attitudes among pupils and teachers to English and Jamaican Creole. We will also give general explanations of the terms Pidgin and Creole and we will give a brief history background of Jamaica.</p>