The thensis consists of theoretical part and of practical part. Firstly, the art therapy is defined in the theoretical part. Moreover, the experiential education - its history and present is presented. The last chapter of the theoretical part comprises a reflection about the relation between the art therapy and experiential education.

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Text in English / The current changes in health care systems challenges knowledgeable, mature and independent practitioners to be able to integrate theoretical content with practice. The study aims to investigate the problems of integrating theory with practice in selected clinical nursing situations. The study focused on the rendering of family planning services to clients which is a component of Community Nursing Science. The findings of the study reveal that there is a need for an integrated holistic curriculum which will address the needs of the community. It was concluded that a problem-based and community-based curriculum, safe and patient-friendly clinical environments, intersectoral collaboration between college and hospital management and student involvement in all processes of teaching and learning will improve the integration of theory and practice. There also appears to be a need for tutors to be more involved in clinical teaching, accompaniment and the continuous evaluation of students. / Health Studies / M.A. (Nursing Science)

Doctor of Philosophy(PhD) / This study investigates the poetic foundation of David Malouf’s poetry and prose published from 1960 to 1982. Its purpose is to extend reading strategies so that the nature of his poetic and its formative influence are more fully appreciated. Its thesis is that Malouf explores and tests with increasing confidence and daring a poetic imagination that he believes must meet the demands of the times. Malouf’s work is placed in relation to Wallace Stevens’ belief that the poetic imagination should “push back against the pressure of reality”, a view discussed by Seamus Heaney in “The Redress of Poetry”. The surprise of the poetic as “unpredicted aesthetic value” (García-Berrio, 1989) is significant to his purposes and techniques, as it creates idea-images and feeling-values (Jung, 1921) that bring together apparently opposite ways of knowing the world. In seeking to represent the meeting of inner and outer perceptions, Malouf’s work shows the influence not only of Stevens but also Rilke and contemporary American poetry of “deep image”. The Australian context of Malouf’s work is considered in relation to Judith Wright’s essay “The Writer and the Crisis” and the poetry of Malouf’s contemporaries. Details of the manuscript development of his first four novels show Malouf’s steps towards a clearer representation of his holistic, post-romantic vision. His correspondence with the poet Judith Rodriguez provides useful insights into his purposes. Theories and research about brain functions, the nature of intelligence and learning provide an important international context in the 1960s and 1970s, given Malouf’s interest in how meaning forms from perception and experience. Jean Piaget’s view of intelligence and David Kolb’s theory of experiential learning (1984) offer frameworks for reading Malouf that have not yet been considered. The thesis offers a model of poetic learning that highlights the interplay of dialectically opposed ways of forming meaning and points to the importance for Malouf of holding diverse states of mind together through the poetic imaginary.

Doctor of Philosophy(PhD) / This study investigates the poetic foundation of David Malouf’s poetry and prose published from 1960 to 1982. Its purpose is to extend reading strategies so that the nature of his poetic and its formative influence are more fully appreciated. Its thesis is that Malouf explores and tests with increasing confidence and daring a poetic imagination that he believes must meet the demands of the times. Malouf’s work is placed in relation to Wallace Stevens’ belief that the poetic imagination should “push back against the pressure of reality”, a view discussed by Seamus Heaney in “The Redress of Poetry”. The surprise of the poetic as “unpredicted aesthetic value” (García-Berrio, 1989) is significant to his purposes and techniques, as it creates idea-images and feeling-values (Jung, 1921) that bring together apparently opposite ways of knowing the world. In seeking to represent the meeting of inner and outer perceptions, Malouf’s work shows the influence not only of Stevens but also Rilke and contemporary American poetry of “deep image”. The Australian context of Malouf’s work is considered in relation to Judith Wright’s essay “The Writer and the Crisis” and the poetry of Malouf’s contemporaries. Details of the manuscript development of his first four novels show Malouf’s steps towards a clearer representation of his holistic, post-romantic vision. His correspondence with the poet Judith Rodriguez provides useful insights into his purposes. Theories and research about brain functions, the nature of intelligence and learning provide an important international context in the 1960s and 1970s, given Malouf’s interest in how meaning forms from perception and experience. Jean Piaget’s view of intelligence and David Kolb’s theory of experiential learning (1984) offer frameworks for reading Malouf that have not yet been considered. The thesis offers a model of poetic learning that highlights the interplay of dialectically opposed ways of forming meaning and points to the importance for Malouf of holding diverse states of mind together through the poetic imaginary.

Text in English / The current changes in health care systems challenges knowledgeable, mature and independent practitioners to be able to integrate theoretical content with practice. The study aims to investigate the problems of integrating theory with practice in selected clinical nursing situations. The study focused on the rendering of family planning services to clients which is a component of Community Nursing Science. The findings of the study reveal that there is a need for an integrated holistic curriculum which will address the needs of the community. It was concluded that a problem-based and community-based curriculum, safe and patient-friendly clinical environments, intersectoral collaboration between college and hospital management and student involvement in all processes of teaching and learning will improve the integration of theory and practice. There also appears to be a need for tutors to be more involved in clinical teaching, accompaniment and the continuous evaluation of students. / Health Studies / M.A. (Nursing Science)

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Las Universidades, desde su creación, han sido un actor fundamental en la evolución de la sociedad donde desarrollan su actividad. Las Universidades ayudaron a modelar Europa y desde Europa, participaron en la modelización y evolución del mundo. Ciertamente, las Universidades son parte de la historia de las civilizaciones desde su creación. Y es bien asumido que las Universidades fueron creadas no solo para clasificar a sus egresados sino también para crear, almacenar y transmitir conocimientos. Los sistemas, herramientas y modelos que han sido usados históricamente para desarrollar esas funciones básicas también han debido evolucionar ajustándose a nuevas realidades socioeconómicas y políticas. Y bajo esa necesidad de adaptación, la razón básica de la existencia de las Universidades, esto es su Misión, solo puede ser entendida bajo una perspectiva multivariable donde tanto la docencia como la investigación como los servicios a la sociedad deben formar parte de esa definición misional. Es a finales del siglo XX y a principios del siglo XXI cuando se ha generado una especial inquietud en entender cómo las Universidades interaccionan con la sociedad que las financia y que Universidades generan un mayor y mejor rendimiento y productividad. Hay al menos tres modelos conceptuales que abordan esta compleja cuestión, cómo se organizan y gestionan las actividades que no son docencia e investigación, en definitiva, cómo se ejecutan las diferentes dimensiones de las Misiones Universitarias. El primero de ellos es el modelo de la ¿triple hélice¿, modelo donde se describe cómo interaccionan 3 actores, la universidad, la industria y los gobiernos, para generar innovación sostenible. Esta aproximación, formulada por Etzkowitz , (Etzkowitz and Leydesdorff 2000), es en realidad una actualización del Triángulo de Sabato (Sabato 1968), modelo muy conocido en Latinoamérica pero poco difundido en Europa y los EEUU. Bajo este modelo, se identifican 3 Misiones básicas de la Universidad (docencia, investigación y transferencia de conocimientos a la sociedad) que las Universidades desarrollan de manera secuencial en función de su evolución y madurez (Etzkowitz 2001). La segunda aproximación a las Misiones Universitarias se centra en cómo se crea el conocimiento. Gibson describe dos formas de generar el conocimiento, una primera enfocada hacia la generación de riqueza intelectual entre los académicos y otra más orientada a la generación de riqueza y competitividad entre las empresas. El tercer modelo, el de las Universidades Technopol (Sole 2001), está basado en cuales son los valores de las Universidades y como se organizan internamente para desarrollar estos valores. Usando la clasificación de Etzkowitz (primera, segunda y tercera misión: docencia, investigación y servicios), es posible a su vez clasificar los misiones Universitarios desde la perspectiva de sus ¿clientes¿. Hay clasificaciones de la primera misión que consideran como clientes principales a los futuros alumnos de las Universidades y como no, a sus progenitores tanto en cuanto financian total o parcialmente esa etapa de la vida profesional de los estudiantes. Los periódicos y revistas de todo el mundo aumentan significativamente sus tiradas cuando publican los rankings anuales de Universidades y Escuelas usando parámetros que describen en detalle el tipo de docencia que cada institución imparte. En el conocido Informe Delors, ¿La educación encierra un tesoro¿ (Delors 1993), se acuñan diferentes dimensiones para caracterizar la formación permanente que aparecen prácticamente en todas las definiciones posteriores. Delors considera que la educación a lo largo de la vida se fundamenta en cuatro tipos de acciones: aprender a conocer, aprender a hacer, aprender a vivir juntos y aprender a ser. Y esto, por supuesto, afecta a su consideración de lo que es la formación para los profesionales. Jacques Delors indica que las actividades de nivelación, de perfeccionamiento y de conversión y p / Montesinos Sanchís, P. (2014). MODELO INTEGRAL PARA LA ORGANIZACIÓN Y GESTIÓN DE LA FORMACIÓN PERMANENTE UNIVERSITARIA A DISTANCIA BASADA EN EL APRENDIZAJE SITUACIONAL [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/39373