In this dissertation, we first propose to look at science-fiction as literary genre and consider the forefathers of Francophone science-fiction, determine the role of the twenty-first century writer and the role of literature in our society and future society. Secondly, we attempt a detailed textual analysis of selected works by authors Maurice Dantec, Michel Houellebecq and Jean-Christophe Rufin. Our focus lies primarily on the importance of language, its potential decline and how humans can still hope to redeem their lives with the medium of art. Finally, we consider the concepts of post-humanity, "end of humanity" and "end of history" in order to help establish criteria for a neo-humanity as described by the aforementioned novelists.

Victorian scholars of fiction have hitherto largely overlooked that fiction was an important site for Victorian authors and readers to engage in open discussion of religious issues in the Victorian period, often known, even to itself, as the "Age of 'Faith and Doubt.'" Along with sermons and religious tracts, which often directly addressed popular audiences, fiction became one of the most popular arenas for debating theology and religious practices. My project aims to revive interest in the religious novel genre by defining the genre, positioning it within its cultural context, and looking at how it engages in active and reciprocal conversations with other genres, fictional and nonfictional. This new approach reveals how the religious novel, long derided or ignored by critics, often leads the way with narrative innovations. Most interestingly, the religious novel, whose alternative name is tellingly the "theological romance," embraces and adopts one of the most popular plot lines of the Victorian novel tradition, namely the marriage/courtship plot, and develops it into the post-marriage plot, a plot that focuses on and examines marital life. The marriage plot serves, for many of these novels, in place of detailed theological arguments as a way of producing and embodying conversion. The religious novel actually anticipates changes in the nineteenth- century novel by expanding the plot beyond courtship and marriage.

This thesis explores the problematic relationship between ethics and aesthetics as reflected in the works of six highly controversial French and American authors of the Twentieth century. The study sets out to investigate the possible reasons why we keep on reading, cherishing and rejoicing in the works of writers who present us with an extremely unsettling ethical situation. Using the notion of Sublime Evil as it plays out in the works of Louis-Ferdinand Celine, Pierre Drieu La Rochelle, Jean Genet, Vladimir Nabokov, William Burroughs and Michel Houellebecq, I explore the mechanism through which works of literature, thoroughly reprehensible from the point of view of conventional morality, prove to be compelling and irresistible. By analyzing at length the escape vaults of love, religion, art, ideology, drugs anti-social behavior such as Nazism, anti-Semitism, pedophilia, prostitution, homicide and theft, in the seven novels, I demonstrate that ultimate dejection ends up paradoxically and inextricably bound with supreme aesthetic beauty.

viii, 94 p. / My thesis examines Star Wars fan fiction about Anakin Skywalker posted on the popular blogging platform LiveJournal. I investigate the folkloric qualities of such posts and analyze the ways in which fans through narrative generate systems of meaning, engage in performative expressions of gender identity, resistance, and festival, and create transformative works within the present cultural milieu. My method has been to follow the posts of several Star Wars fans on LiveJournal who are active in posting fan fiction and who frequently respond to one another's posts, thereby creating a network of community interaction. I find that fans construct systems of meaning through complex interactions with a network of cultural sources, that each posting involves multiple layers of performance, and that these works frequently act as parody, critique, and commentary on not just the official materials but on the cultural climate that produced and has been influenced by them. / Committee in charge: Dr. Dianne Dugaw, Chair; Dr. Lisa Gilman, Member; Dr. Debra Merskin, Member

xii, 251 p. / Sedimentations of transformations and experiences empowered the 20th century writers Sata Ineko and Hirabayashi Taiko as writers. Because of their mutual belief in the early principles of the proletarian literary movement--writing the reality of the working class from their perspectives--both produced works centered on daily life. In not only delineating but also examining the daily occurrences, their stories and critiques acutely exposed the issues, the conditions, and the exploitation of the working class under capitalism, particularly the unfair and unreasonable treatment of women and women workers under the patriarchal slogan "Good Wives and Wise Mothers" and the discrimination of women workers and writers even within the proletarian movement. The café proved the best site for both to offer keen analyses. Materializing the actual working experiences of jokyû (café waitresses), they exposed the superficiality of Japanese modernity in the 1920s and 30s, the suppression and oppression of women under patriarchy, commodification and exploitation of working women under capitalism, and the ultimate consequences--social myopia and deterioration of human life. While the café was for jokyû a site of exploration and challenge by overturning the dominant power hierarchy practiced in society, for Sata and Hirabayashi, writing about the café challenged the prejudice and confinement of existing categorizations such as "women," "women workers," " jokyû ," "women writers," and "proletarian writers." Both Sata and Hirabayashi treated the café and jokyû as realistic and multifaceted. To strengthen this realism, both writers relied on their own corporeal experiences and sensations, supporting honest illustrations of power dynamics and the dual-system oppression of women at play within and beyond the café environment. Both acknowledged the body as a site of complication and possibility. Through their acknowledgments beyond the surface inscriptions that restrict and limit who and what lies within, both Sata and Hirabayashi contended that the body was an interactive and potentially productive catalyst for change. For them, the corporeal experience proved more effective for gaining consciousness, obtaining class-consciousness, and eventually achieving ideological resolution than through doctrinal readings and teachings. / Committee in charge: Stephen Kohl, Chairperson; Alisa Freedman, Member; Tze-Lan Sang, Member; Jeffrey Hanes, Outside Member

xviii, 216 p. : ill. (some col.) / The focus of this dissertation is on how language experience shapes perception of a non-native prosodic contrast. In Tokyo Japanese, fundamental frequency (F0) peak and fall are acoustic cues to lexically contrastive pitch patterns, in which a word may be accented on a particular syllable or unaccented (e.g., tsúru 'a crane', tsurú 'a vine', tsuru 'to fish'). In English, lexical stress is obligatory, and it may be reinforced by F0 in higher-level prosodic groupings. Here I investigate whether English listeners can attend to F0 peaks as well as falls in contrastive pitch patterns and whether training can facilitate the learning of prosodic categories. In a series of categorization and discrimination experiments, where F0 peak and fall were manipulated in one-word utterances, the judgments of prominence by naïve English listeners and native Japanese listeners were compared. The results indicated that while English listeners had phonetic sensitivity to F0 fall in a same-different discrimination task, they could not consistently use the F0 fall to categorize F0 patterns. The effects of F0 peak location and F0 fall on prominence judgments were always larger for Japanese listeners than for English listeners. Furthermore, the interaction between these acoustic cues affected perception of the contrast by Japanese, but not English, listeners. This result suggests that native, but not non-native, listeners have complex and integrated processing of these cues. The training experiment assessed improvement in categorization of Japanese pitch patterns with exposure and feedback. The results suggested that training improved identification of the accented patterns, which also generalized to new words and new contexts. Identification of the unaccented pattern, on the other hand, showed no improvement. Error analysis indicated that native English listeners did not learn to attend specifically to the lack of the F0 fall. To conclude, language experience influences perception of prosodic categories. Although there is some sensitivity to F0 fall in non-native listeners, they rely mostly on F0 peak location in language-like tasks such as categorization of pitch patterns. Learning of new prosodic categories is possible. However, not all categories are learned equally well, which suggests that first language attentional biases affect second language acquisition in the prosodic domain. / Committee in charge: Susan Guion Anderson, Chairperson; Melissa A. Redford, Member; Vsevolod Kapatsinki, Member; Kaori Idemaru, Outside Member

xi, 266 p. / This dissertation employs recent developments in the cognitive sciences to explicate competing social and religious undercurrents in Beowulf. An enduring scholarly debate has attributed the poem's origins to, variously, Christian or polytheistic worldviews. Rather than approaching the subject with inherited terms which originated in Judeo-Christian assumptions of religious identity, we may distinguish two incongruous ways of conceiving of agency, both human and divine, underlying the conventional designations of pagan and Christian. One of these, the poly-agent schema, requires a complex understanding of the motivations and limitations of all sentient individuals as causal agents with their own internal mental complexities. The other, the omni-agent schema, centralizes original agency in the figure of an omnipotent and omnipresent God and simplifies explanations of social interactions. In this concept, any individual's potential for intentional agency is limited to subordination or resistance to the will of God. The omni-agent schema relies on social categorization to understand behavior of others, whereas the poly-agent schema tracks individual minds, their intentions, and potential actions. Whereas medieval Christian narratives, such as Bede's Life of St. Cuthbert and Augustine's Confessions, depend on the omni-agent schema, Beowulf relies more heavily on the poly-agent schema, which it shares with Classical and Norse myths, epics, and sagas. While this does not prove that the poem originated before the conversion of the Anglo-Saxons, it suggests that the poem was able to preserve an older social schema which would have been discouraged in post-conversion cultures were it not for a number of passages in the poem which affirmed conventional Christian theology. These theological asides describe an omni-agent schema in abstract terms, though they accord poorly with the representations of character thought and action within the poem. This minimal affirmation of a newer model of social interaction may have enabled the poem's preservation on parchment in an age characterized by the condemnation, and often violent suppression, of non-Christian beliefs. These affirmations do not, however, tell the whole story. / Committee in charge: James W. Earl, Chairperson; Louise Westling, Member; Lisa Freinkel, Member; Mark Johnson, Outside Member

viii, 214 p. / In this study, I examine the various techniques used by poets to provide consolation. With Tennyson's In Memoriam, I explore the relationship between formal and thematic consolation, i.e., the ways in which the use of formal elements of the poem, particularly rhyme scheme, is an attempt by the poet to attain and offer consolation. Early in his laureateship after the Duke of Wellington's funeral, Tennyson wrote "Ode on the Death of the Duke of Wellington," but this poem failed to meet his reading audience`s needs, as did the first major work published after Tennyson was named Poet Laureate: Maud. I argue that form and theme are as inextricably linked in Maud as they are in In Memoriam, and in many ways, Maud revises the type of mourning exhibited in In Memoriam. Later, I examine in greater detail the hallmarks of Victorian mourning. Although most Victorians did not mourn for as long or as excessively as Queen Victoria, the form her mourning took certainly is worth discussion. I argue that we can read Tennyson's "Dedication" to Idylls of the King and his "To the Mourners" as Victorian funeral sermons, each of which offers explicit (and at times, contradictory) advice to the Queen on how to mourn. Finally, I discuss the reactions to Tennyson's death in the popular press. Analyzing biographical accounts, letters, and memorial poems, I argue that Tennyson and his family were invested in the idea of "the good death"; Tennyson needed to die as he had lived--as the great Laureate. / Committee in charge: Richard Stein, Chair; Tres Pyle, Member; Deborah Shapple, Member; Raymond Birn, Outside Member

xv, 256 p. : ill. / This dissertation stages a reciprocal critique between traditional and marginal philosophical approaches to language on the one hand and interdisciplinary studies of speech-accompanying hand gestures on the other. Gesturing with the hands while speaking is a ubiquitous, cross-cultural human practice. Yet this practice is complex, varied, conventional, nonconventional, and above all under-theorized. In light of the theoretical and empirical treatments of language and gesture that I engage in, I argue that the hand gestures that spontaneously accompany speech are a part of language; more specifically, they are enactments of linguistic meaning. They are simultaneously (acts of) cognition and communication. Human communication and cognition are what they are in part because of this practice of gesturing. This argument has profound implications for philosophy, for gesture studies, and for interdisciplinary work to come. As further, strong proof of the pervasively embodied way that humans make meaning in language, reflection on gestural phenomena calls for a complete re-orientation in traditional analytic philosophy of language. Yet philosophical awareness of intersubjectivity and normativity as conditions of meaning achievement is well-deployed in elaborating and refining the minimal theoretical apparatus of present-day gesture studies. Triangulating between the most social, communicative philosophies of meaning and the most nuanced, reflective treatments of co-speech hand gesture, I articulate a new construal of language as embodied, world-embedded, intersubjectively normative, dynamic, multi-modal enacting of appropriative disclosure. Spontaneous co-speech gestures, while being indeed spontaneous, are nonetheless informed in various ways by conventions that they appropriate and deploy. Through this appropriation and deployment speakers enact, rather than represent, meaning, and they do so in various linguistic modalities. Seen thusly, gestures provide philosophers with a unique new perspective on the paradoxical determined-yet-free nature of all human meaning. / Committee in charge: Mark Johnson, Chairperson; Ted Toadvine, Member; Naomi Zack, Member; Eric Pederson, Outside Member

The following study examined identity construction and community formation within the comic book fan community on the social media website, Twitter It had three objectives It investigated how comic book fans constructed their respective identities on Twitter, explored how fans came to identify with the comic book community and why it formed, and aimed to discover how the community was maintained and expanded The study applied an ethnographic method that relied on the analysis of dialogue Ten comic book fans (five males, five females) that frequently used Twitter to communicate with other fans were video interviewed It was found that comic book fans constructed their identities using their Twitter biography and profile picture and they all believed they were communicating their true and genuine selves The biography, profile picture, and tweets reinforced the rhetoric of what it meant to be a comic book fan It was this visual and written rhetoric that enabled comic book fans to identify with one another and bring the community into being Without this rhetoric, there is no community The community maintained itself through the continued reinforcement of this rhetoric It expanded itself by bringing comic book fans from different backgrounds, locations, and nationalities together online around a shared interest The study also found that the relationships formed within the community could develop into real friendships, the same caliber of friendship that individuals would normally have with those they knew and met in real life.