Thesis (doctoral)--Rijksuniversiteit te Utrecht, 1929. / "Stellingen": 2 ℓ. laid in. Includes bibliographical references.

Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, June 2007. / Thesis Advisor(s): Nancy Roberts. "June 2007." Includes bibliographical references (p. 61-64). Also available in print.

During the nineteenth century the industry and capi- txl of the United States was entirely absorbed in the develop- ment of our home industries and resources. In fact, as may have been expected, we did not have nearly enough capital for this work and had to borrow from Europe. But toward the end of the century it became apparent to thinking men that the time was not far distant when we should have a surplus of capital here, and that to employ it we would have to seek foreign fields for investment. The Spanish American War led us into the Caribbean and the Philippines in an official capacity, and we were then definitely given over to a policy of imperialism.

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This thesis seeks to examine and analyze British interests in the Iraqi province of Mosul during World War I. The province was significant from many different points of view, diplomatic, strategic, and economic. Most scholars have tended to focus on one of these aspects and neglect the larger picture; this study will attempt to fill in the gap by discussing all of these aspects in their proper context. / text

In march 2001 and fourteen years later in march 2015, destructive acts were carried out against some of our most revered and treasured religious sites. These cultural heritages were demolished in modern iconoclastic acts by extremist groups in Afghanistan and Iraq. This essay examines the demolition of the two statues depicting the Buddha as well as the events in Iraq during 2015. Specifically the destruction of the museum of Mosul, the ancient city of Nimrud as well as other sites of cultural heritages. The acts were carried out by two groups who in very different ways revere their actions as connected to the sacred. On the one hand this was done to communicate devotion towards the divine. The other action was done in order to destroy the sacred of the perceived enemy as well as to enhance the iconoclastic groups' own theocracy. The two groups have a sense of historical connection with similar acts of iconoclastic destructions. Historical events will be discussed in relation to their modern counterparts.                       This essay attempts to locate the theoretical core of these events and tries to explain why they might be regarded as emanating from the theocratic functional systems' need to restore and reproduce itself. I will also, like the responsible groups themselves, set the actions in relation to the relevant international context as well as the historical parallels of iconoclasm. The tendencies to regard these matters as a destructive act based upon absolute reverence to the divine are the most frequent reactions usually brought to the surface regarding these actions. This essay describes the relevant context regarding the destruction of these religious monuments and determines what type of binary codes these actions revolves around. I also add a possible environment of the recipient, which can either be profane or transcendent. The conclusion is that the events in Bamiyan, March 2001, are best viewed as instrumental orientations of actions where the greater goal is the purpose of the act. The environment which the actors attempts to communicate with is the international community and therefore the profane. The events in Mosul/Nimrud on the other hand might more accurately be described as expressive actions where the purpose of the actions are fulfilled by the act itself. The environment which the act attempts to communicate with is in this case a divine entity and therefore the sacred.

This thesis examines the development of a national identity and the ideology of nationalism, and the formation of nation-state in Iraq under the British Mandate from 1920 to 1932. The study focuses on the influences of the early Arab nationalist movements during the last decades of the Ottoman Empire and under the British Mandate over Iraqi nationalism and nation-state process. The study specifically examines the Mosul question and its effects on the formation of the territorial unity of the state in Iraq. The study also explores the successive civil administration during Mandate period while making Iraq a &ldquo / nation-state&rdquo / by taking actions concerning the politics, social structure, the government, army and economy. The British Mandate period in Iraq witnessed many important developments such as the drawing of Iraq&rsquo / s boundaries and the shaping of the foundations of the state structure. These developments continue to affect the country in a variety of ways even today. In the final part of the thesis, it is pointed out that understanding some of the policies and strategies implemented in Iraq by the British can help to make meaningful interpretations of current affairs in this country.

Analysis of ISIS's Insurgency through the theory of Revolutionary Warfare, by Amerigo Piunti. Ever since the collapse of the brutal Ba'athist regime of Saddam Hussein, the Sunnis of Iraq were struggling as a minority in a nation governed by Shia. The government of Baghdad was constantly ignoring Sunni's grievances, and for many experts, this aspect was a driving point that led to the establishment of the IS Caliphate. Contrary to popular belief, the so-called Islamic State appeared only for the first time in October 2006. Abū Musʿab al-Zarqāwī was the founder and first tenacious leader of the special detachment called "Al-Qaeda in Iraq." This group later on mutated itself into the notorious Islamic State of Iraq and Syria, and it obtained support from international sympathizers and local citizens. The terror group successfully recruited local tribes, experienced fighters and leaders, previous members of the Baathist regime, and it even cooperated with other Jihadists groups. The terror group itself also heavily relied on the spread of Jihadist-Salafist propaganda and eventually created an urgent need for a drastic change in society. The group then expanded its insurgency activities towards Syria, and after only eight years of fighting, it successfully covered each of the necessary stages to...

Approved for public release; distribution is unlimited / After defeating the Iraqi military, Coalition Forces spread out across Iraq to stabilize and transition control of the country back to Iraqis. This historical analysis of Mosul, Ramadi, and Samarra studies military operations intended to stabilize these three cities from April 2003 to September 2005. Prior to and after the reestablishment of Iraqi sovereignty, Coalition Forces worked with Iraqi citizens at the local level to reestablish control of the population. In order to achieve this, the counterinsurgent force must understand that when consensus for non-violent political opposition does not exist within the governed populace, coercive measures must be taken to enforce local security. This analysis evaluates the effects of military operations over time and through frequent unit transitions with varying numbers of U.S. and Iraqi security forces. The conclusions gleaned from this analysis are summarized as unit approaches that either achieved control or failed to achieve control at the local level. This study suggests that a distributed lightto- medium equipped ground force operating within urban centers and in continuous close proximity to the population is best able to establish local control and partner with local police and military forces. This force should be enabled with language and cultural skills. Necessary combat multipliers include human intelligence collectors and social network analysts. / Major, United States Army

During the last decades, the Christian population of Iraq is estimated to have decreased from about 1.5 million people to about 120,000. The historical examples of religious persecution are plenty, and in the last few years, the world again witnessed brutal violence against religious minorities, this time committed by the so-called Islamic State in Iraq and Syria (ISIS). By examining the narrative of the survivors of the persecution and violence, insight can be gained into what becomes meaningful for a person in the darkest situation of violence and threats, and how the available resources can be useful to cope with the situation in a way that makes sense of evil. Through an ethnographic approach, the inner lives of eight Christians from northern Iraq are explored in this thesis. Their personal stories demonstrate how a sense of coherence can be reached through being part of something greater than oneself; activism, nationalism, and most of all; religious faith, practice, and identity.