In his monograph on Sepedi/North Sotho, Groenewald (1993:19) describes Moses Josiah Madiba as one of the first authors of didactic or moral tales. He also points out that Madiba’s contribution includes other kinds of works, such as poetry and school readers. Groenewald (1993:19) emphasises Madiba’s pioneering role in the development of literature in Sepedi. Because he was one of the earliest writers in Sepedi, his influence on the development of this literature should not be underestimated. In this study, the focus is therefore on the writing of Madiba as an author, but only his novelette Tsiri (1953) is selected for specific analysis. In the analysis, the content and structure of the work are discussed in detail and they are interpreted against the historical background of Sepedi literature in order to highlight Madiba’s place in this literature. The descriptive model used in this study is an adaptation of the narratological model. It requires a comprehensive definition of the relevant concepts. In this case a distinction is made between the theme and topic as concepts. The elements of the content, namely the characters, the action, the milieu and historical time, are defined precisely. The novelette deals with the difficult life circumstances encountered by the protagonist, which result in his falling into a life of laziness. The relationship that develops between the various characters is highlighted in terms of the topic. The historical course of the facets of the action is described. The various time aspects are closely examined, after which the milieu is discussed. The entire discussion is situated in an historical framework in order to reveal the importance of Madiba in the history of this literature. The structure of the work is discussed in four sections. First, the theme of the story, the narrative strategy, the title and the pillars on which the structure rests are discussed. Second, characterization is explored, with particular emphasis on Tsiri and his father, Madubaduba, who respectively represent the negative and positive poles in the novelette. This includes a discussion of the various narrative techniques which are used to persuade the reader to accept Tsiri after he repents. Third, the milieu is described in as far as it supports the theme. It contributes to the rationale for the turning point in Tsiri’s life. The milieu is functionally incorporated by means of a multitude of techniques. Fourth, the study focuses on the action, which presents the events in terms of an exposition, the development, climax and dénouement. Once the author has indicated the conflict between the main characters, he uses a variety of narrative moments to increase tension. In particular, he uses changes of the point of view and focalisation extensively. As can be expected in the early works in any literature, there are some bothersome structural flaws, and in this case they are related specifically to the use of the different points of view, where there is no clear rationale for the presence of the author’s moralisation. Although this flaw is pointed out, this does not imply a negative critical analysis of the work. The fact remains that Madiba writes in a flowing narrative style and that his Sepedi language usage is impeccable, which makes him an important pioneer in the history of Sepedi literature. His pioneering work in the educational arena positions him as a champion of the Sepedi language. Further studies could evaluate his other novelettes and poems against this background. AFRIKAANS : In sy monografie oor die Sepedi/Noord Sotho letterkunde beskryf Groenewald (1993:19) Moses Josiah Madiba as een van die eerste skrywers van die didaktiese of morele verhaal. Hy wys ook daarop dat Madiba se bydrae ander werke insluit, byvoorbeeld gedigte en skoolleesboeke. Groenewald (1993:19) beklemtoon Madiba se baanbrekerswerk in die Sepedi letterkunde. Omdat hy een van die vroegste skrywers in Sepedi was, mag sy invloed op die ontwikkeling van hierdie letterkunde nie onderskat word nie. In hierdie studie word die ondersoek derhalwe op die skrywerskap van Madiba toegespits, maar slegs die novelle Tsiri (1953) word vir spesifieke ontleding uitgesonder. In die bespreking word die inhoud en die struktuur van die werk indringend beskryf en dit word teen die historiese agtergrond van die Sepedi letterkunde geïnterpreteer om sodoende Madiba se plek in hierdie letterkunde duidelik uit te lig. Die beskrywingsmodel wat in hierdie studie gebruik word, is ‘n aanpassing van die narratologiese model. Dit vereis ‘n volledige omskrywing van die begrippe wat ter sprake kom. In hierdie geval word daar tussen die tema en die onderwerp as begrippe onderskei. Ook die elemente waaruit die inhoud bestaan, naamlik die karakters, die handeling, die milieu en historiese tyd, word presies omskryf. Die novelle handel oor die hooffiguur se moeilike lewensomstandighede, wat daartoe bydra dat hy in luiheid verval. Die verhouding wat tussen die verskillende karakters ontwikkel, word ten opsigte van die onderwerp uitgelig. Die historiese verloop van die fasette van die handeling word beskryf. Die verskillende tydsaspekte word onder die loep geneem, waarna die milieu bespreek word. Die hele bespreking word binne ‘n historiese raamwerk geplaas sodat die betekenis van Madiba in die geskiedenis van hierdie letterkunde na vore kom. Die struktuur van die werk word in vier afdelings behandel. Eerstens word die tema, die vertelstrategie, die titel en pilare waarop die struktuur staan, bespreek. Tweedens word karaktertekening nagegaan; en hier val die kollig op Tsiri en sy vader Madubaduba, wat onderskeidelik die negatiewe en positiewe pole in die verhaal verteenwoordig. Dit sluit ‘n bespreking in van die verskillende verteltegnieke waardeur die leser oorgehaal word om Tsiri, na sy berou, te aanvaar. Derdens, word die milieu beskryf en wel in soverre dit die tema ondersteun. Dit dra daarom by dat die keerpunt in Tsiri se lewe gemotiveer word. Deur ‘n veelheid van tegnieke word die milieu funksioneel ingespan. Vierdens val die klem op die handeling wat onder vier hoofde aan die orde kom, te wete die eksposisie, die ontwikkeling, die klimaks en die ontknoping. Nadat die outeur die botsing tussen die hooffigure aangedui het, kom hy met ‘n verskeidenheid vertelgrepe vorendag om die spanning uit te bou. Daar word veral gebruik gemaak van gesigspuntwisseling en fokussering word ekstensief aangewend. Soos te wagte in enige vroeë werk in ‘n letterkunde, kom daar hinderlike struktuurfoute voor, en in dié geval lê dit juis by die aanwending van die gesigspunttegnieke, waar die teenwoordigheid van die outeur se moralisering nie duidelik gemotiveer word nie. Hoewel die gebrek uitgewys word, lei dit nie na ‘n kritiese ontleding van die werk nie. Die saak is dat Madiba ‘n vloeiende vertelmanier het en dat sy taal in onbesproke Sepedi is, wat hom in die geskiedenis van die Sepedi letterkunde ‘n belangrike baanbreker maak. Sy pionierswerk op die gebied van die onderwys plaas hom as taalstryder voorop. In verdere studies sou sy ander novelles en gedigte teen hierdie agtergrond beoordeel kan word. Copyright / Dissertation (MA)--University of Pretoria, 2010. / African Languages / unrestricted

Au XXème siècle, marqué par une sensibilité particulière au tragique et à l’absurdité du monde, un puissant rameau d’écrits au fond desquels résonne le désir du bonheur qu’on trouve ici et là, dans des éléments variés, se trouve grandi et fleuri. Le but de certains écrivains est d’exposer leur propre conception. Parmi ces écrits, les œuvres de Jacques Chardonne. A partir de sa propre expérience et de son regard sur les autres, Chardonne traite du bonheur dans deux types d’écrits : romanesques et non romanesques. Dans le premier il parle spécialement du bonheur dans la vie à deux. Il attache une grande importance à chercher les figures de ce bonheur : ce qui fait le bonheur conjugal, comment l’atteindre et quels sont les facteurs qui peuvent le perpétuer. La femme et ses caractéristiques sont le pôle principal de ce bonheur. L’amour est essentiel, il « est beaucoup plus que l’amour ». Pourtant c’est la satisfaction du personnage qui rend ce bonheur accompli. Des obstacles peuvent empêcher le personnage d’atteindre ce bonheur, mais l’adoption de certains procédés narratifs aide Chardonne à sauvegarder dans ses écrits les traits du bonheur.Une série des œuvres non romanesques, œuvre autobiographique et essais parlent de ce qui fait le bonheur dans la vie de Chardonne : son enfance dans sa ville natale, Barbezieux, au milieu de gens toujours heureux, l’amour partagé, l’amitié, le métier et les beaux paysages découverts pendant ses voyages dans sa vie d’adulte, ainsi que son petit jardin à la vieillesse. Un peu de regret et les souvenirs de son séjour dans la prison de Cognac à la Libération troublent la vie paisible de Chardonne. La philosophie qui traduit un acte de volonté intérieure, « Cela m’a suffi » dont s’est réclamé Chardonne pendant toute sa vie, rend le bonheur un état permanent dans tous ses écrits comme dans sa vie. / During the 20th century era, when the tragedy and the absurdity were dominant; a series of writings which were interested in happiness and pleasure, that here and there, in varied elements, flourished. The aim of most authors was to demonstrate their personal ideas and perceptions of happiness. One of these compositions was the collection of Jacques Chardonne. From his personal experience and his vision at the others, Chardonne discusses happiness in two types of writings: fictional and non fictional. In the first category he speaks specifically of happiness in life to two. He attaches great importance to find the figures of this happiness: the strategies which help to achieve it, and the factors which can perpetuate it. From his view, the woman and her characteristics are the pole essential of this happiness. Also the love is essential. It "is much more than love". Yet, it is the author's satisfaction that restores this happiness perfect. In his writings, although there are some obstacles which may prevent full achievement of happiness, yet Chardonne was able to overcome most of them by adapting a special narrative strategy to keep the sense of happiness in the general atmosphere.A series of non fictional writings, autobiographic story and trials, talk about the elements of the happiness in Chardonne’s life. Some are related to the happy childhood, in his mother country, Barbezieux, where he lived and brought up with happy people; as well as the mutual love, the good friendship, his career, and the enormously beautiful views in the trips during his youth, and the small garden during his senility. However, there are some regrets and his memories about the time that he spent in the prison of Cognac during the Liberation disturb the quiet life of Chardonne."This satisfied me" was the philosophy that had been adapted by Chardonne throughout his life, which can be translated as the interior will and desire which built up the persistent feeling of happiness reflected in all of his writings.

This thesis focuses on the notion of unreliability of a narrator. From the theoretical point of view, it challenges the category of unreliable narratorsas too broad and vague. It attempts to problematize the idea of a distinctive border line separating reliable and unreliable narrators via practical interpretative analysis of prototypes of narrators. Based on such analyses it claims that many of these narrators have been included in this category unjustifiably. Thus the category suffers from its expansive character and blurred meaning. The thesis perceives recognition of narrators based on binary opposition of reliable vs. unreliableas problematic; therefore the thesis also provides potential ways how to approach individual samples of narratives and their narrators. The thesis attempts to reduce growing the number of potential unreliable narrators via using other frames to describe their narrative functions.

La relación entre tradiciones andinas y estrategias narrativas es un proceso que poco se ha explorado, y es por ello que en este análisis del largometraje Retablo se desarrolla más a fondo cómo se lograron complementar ambos puntos para dar desarrollo a la película. Esta producción cinematográfica cuenta con un extenso repertorio de premios obtenidos, lo que demuestra su buen planteamiento narrativo. A pesar de todo ello, existen pocas investigaciones que profundicen en este tipo de relación. Por este motivo, en esta investigación, se analiza el uso de las tradiciones andinas como una herramienta para la estrategia narrativa a partir de las nueve escenas en donde aparecen. Por lo tanto, el principal aporte de esta investigación cosiste en brindar información relevante para quienes busquen otras herramientas para el desarrollo de proyectos cinematográficos. / The relationship between Andean traditions and narrative strategies is a process that little has been explored, and that is why in this analysis of the feature film Retablo, it is further developed how they were able to complement both points to develop the film. This film production has an extensive repertoire of awards, which demonstrates its good narrative approach. Despite all this, there is little research that delves into this type of relationship. For this reason, in this research, the use of Andean traditions as a tool for narrative strategy is analyzed from the nine scenes in which they appear. Therefore, the main contribution of this research is to provide relevant information for those looking for other tools for the development of film projects. / Trabajo de investigación

(in English): The focus of this thesis is on the narrative strategies of Mario Vargas Llosa in two selected novels: Aunt Julia and the Scriptwriter (Tía Julia y el escribidor, 1977) and Captain Pantoja and the Special Service (Pantaleón y las visitadoras, 1973). Selection of the books is based on the richness of their formal techniques. In the analysis, the most important aspect is the narrator, the composition of the work and the structural schemes used by the author in his narrative strategy. The stylistic experiments and variations of language based on the type of speaker and genre are also part of the analysis. Vargas Llosa works very well with a wide range of narrative means, trying to capture the inexhaustible diversity of reality and reflect it in the structure of his works. Vargas Llosa's books draw reader's attention to the form, forcing them to reflect and to constantly re- evaluate their interpretation of the text. Construction of the novels is complicated and well elaborated. The reader must be active. The aspect that distinguish Mario Vargas Llosa's work from the rest is the abundant range of narrative techniques and the high level of rationality. Mario Vargas Llosa uses very innovative methods, he experiments with form and the structure of the work. The goal of this thesis is not a...

The aim of this research entitled Narrative Strategies in Selected Amharic Novels from 2000 until 2010 was to shed light on the relationship among form, meaning (content) and social milieuin establishing the textual and contextual features of fictional narratives. It mainly contends that it is possible to unravel the textual and contextual qualities of fictional narratives by studying form as a narrative strategy. In this research, form, when understood as a narrative strategy, is not only considered as a textual construct which motivates textual meaning but also regarded as a product of the social milieu from which the text emerges. Having this conception, form as a narrative strategy is investigated in selected Amharic novels published from 2000 until 2010 in view of expounding the artistic and thematic features of contemporary Amharic novels, endeavouring to fill the knowledge gap in Amharic literary scholarship about their literary features. The present research applies narratological approaches that range from classical to post-classical narratology. However, it dominantly uses post-classical conceptions of narratology as guidelines for its discussion. The dissertation comprises six chapters. The first one is an introductory chapter in which the research problems, goals and assumptions are explicated. Chapter two deals with the theoretical framework where the theoretical insight the research utilizes as a guideline is outlined and methodological issues are specified. The following three chapters focus on the analysis. In the third chapter, story is investigated as a narrative strategy in Yeburqa Zemeta (Burka’s Silence) (2000); in the fourth one, focalization is treated as a narrative strategy in Gerač.a Qač.eloč (Grey Bells) (2005), and in the fifth chapter, characterization is studied as a narrative strategy in Dèrtogada (Dertogada) (2010). The dissertation concludes with a chapter in which independent findings in the three analysis chapters are summed up and generalizations on the textual and contextual features of the present day Amharic novels are made. / Afrikaans & Theory of Literature / D. Litt. et Phil. (Theory of Literature)

The aim of this research entitled Narrative Strategies in Selected Amharic Novels from 2000 until 2010 was to shed light on the relationship among form, meaning (content) and social milieuin establishing the textual and contextual features of fictional narratives. It mainly contends that it is possible to unravel the textual and contextual qualities of fictional narratives by studying form as a narrative strategy. In this research, form, when understood as a narrative strategy, is not only considered as a textual construct which motivates textual meaning but also regarded as a product of the social milieu from which the text emerges. Having this conception, form as a narrative strategy is investigated in selected Amharic novels published from 2000 until 2010 in view of expounding the artistic and thematic features of contemporary Amharic novels, endeavouring to fill the knowledge gap in Amharic literary scholarship about their literary features. The present research applies narratological approaches that range from classical to post-classical narratology. However, it dominantly uses post-classical conceptions of narratology as guidelines for its discussion. The dissertation comprises six chapters. The first one is an introductory chapter in which the research problems, goals and assumptions are explicated. Chapter two deals with the theoretical framework where the theoretical insight the research utilizes as a guideline is outlined and methodological issues are specified. The following three chapters focus on the analysis. In the third chapter, story is investigated as a narrative strategy in Yeburqa Zemeta (Burka’s Silence) (2000); in the fourth one, focalization is treated as a narrative strategy in Gerač.a Qač.eloč (Grey Bells) (2005), and in the fifth chapter, characterization is studied as a narrative strategy in Dèrtogada (Dertogada) (2010). The dissertation concludes with a chapter in which independent findings in the three analysis chapters are summed up and generalizations on the textual and contextual features of the present day Amharic novels are made. / Afrikaans and Theory of Literature / D. Litt. et Phil. (Theory of Literature)

Text in Afrikaans with Abstracts in Afrikaans, English and isiZulu / In hierdie proefskrif word ondersoek ingestel na die parateks as narratiewe strategie vir toeganklikheid in geselekteerde Afrikaanse kinder- en jeugliteratuur. Die kern van hierdie ondersoek is die toeganklikheid van die boodskap binne die paratekstuele en narratiewe kommunikasiesituasie. Vir hierdie ondersoek is die sentrale probleemstelling soos volg geformuleer: hoe word die parateks as narratiewe strategie gebruik om kinder- en jeugliteratuur meer toeganklik vir jong lesers te maak? Gérard Genette se werk oor die parateks (1997a) en die narratologie (1983, 1990) dien as teoretiese basis vir hierdie studie se konseptuele raamwerk, aangevul deur die werk van Mieke Bal (1991, 2009). Jauss (1982) se resepsie-estetika word ook betrek ten einde toeganklikheid ten opsigte van die primêre teikenmark te formuleer. Binne die konteks van hierdie konseptuele raamwerk, word daar afsonderlik ondersoek ingestel na die ontvangers, senders en boodskap van die paratekstuele en narratiewe kommunikasiesituasie. Die ontvangers is die lesers van die parateks as narratiewe strategie vir toeganklikheid en word bespreek as die primêre, dubbele en tweeledige teikenmarkte. Die senders is die verskillende skrywers betrokke by die skepping en implementering van die parateks as narratiewe strategie vir toeganklikheid. Onderskeid word getref tussen die primêre skrywer, die tweede skrywer en die sekondêre skrywer. Laastens word die boodskap ondersoek soos dit met die visuele parateks en die talige parateks verband hou. Aan die hand van die konseptuele raamwerk van hierdie studie, en die verskillende rolspelers en boodskappe binne die paratekstuele en narratiewe kommunikasiesituasie, dui die studie aan hoe die parateks as narratiewe strategie gebruik kan word om kinder- en jeugliteratuur vir veral die primêre teikenmark meer toeganklik te maak. / This thesis sets out to illustrate how the paratext can be used as narrative strategy for accessibility in selected Afrikaans children’s and youth fiction. Central to this study is the accessibility of the message in the paratextual and narrative communication situation. In this regard, the central research question is as follows: how can the paratext be used as a narrative strategy to make children’s and youth literature more accessible for young readers? Gérard Genette’s work on the paratext (1997a) and narratology (1983, 1990) serves as the theoretical basis for this study’s conceptual framework, along with the work of Mieke Bal (1991, 2009). In order to define accessibility in terms of the primary target audience, reference is also made to Jauss’s (1982) reception theory. Within the context of this conceptual framework, focus is placed on the receivers, senders and message of the paratextual and narrative communication situation. The receivers are the readers of the paratext as narrative strategy for accessibility and are discussed as the primary, twofold and dual target audiences. The senders are the different writers involved in the creation and implementation of the paratext as narrative strategy for accessibility. Here a distinction is made between the primary writer, the second writer and the secondary writer. Lastly, the message is discussed as it relates to the visual paratext and textual paratext. Through the conceptual framework of this study, along with the different role players and messages of the paratext as narrative strategy for accessibility, this study shows how the paratext as narrative strategy can be used to make children’s and youth literature more accessible for especially the primary target audience. / Le thisisi ihlose ukuveza ukuthi umbhalo ohunyushiwe ungasetshenziswa kanjani njengesu lokuxoxa emibhalweni ekhethiwe yesiBhunu yezingane kanye naleyo yabantu abasha .Okubalulekile kulesi sifundo socwaningo wukutholakala komlayezo wombhalo ohunyushiwe kanye nesimo sokuxhumana ngengxoxo. Ngalokho-ke, umbuzo oyinsika kulesi sifundo socwaningo ngolandelayo: Ngabe inkulumo ehunyushiwe ingasetshenziswa kanjani njengesu lokuxoxa, elingenza ukuthi imibhalo yobuciko yezingane kanye naleyo yabantu abasha ukuze itholakale kalula kubafundi abasebasha? Umsebenzi kaGérard Genette i-paratext (1997a) kanye ne-narratology (1983, 1990) usebenza njengesisekelo sesakhiwo sebizo salesi sifundo socwaningo, kanti lokhu kuhambisana nomsebenzi ka MiekeBal (1991,2009). Ukuze siphumelele ukuchaza mayelana nokutholakala kwabafundi bezincwadi abahlosiwe, uyanxuswa ukuthi ufunde ithiyori emayelana nokutholakala kwabafundi bomlayezo ka Jauss (1982). Ngaphansi kwesimo sesakhiwo segama, kugxilwe kakhulu kubamukeli, kubathumeli kanye nakumlayezo wombhalo ohunyushiwe kanye nesimo sokuxhumana ngengxoxo. Abamukeli bomlayezo kungabafundi bombhalo ohunyushiwe, okuyisu elisetshenziswa ukuthola umlayezo, kanti la masu axoxwa njengalawo aqonde abafundi bokuqala, abambaxambili futhi anezinhloso ezimbili.. Abathumeli bomlayezo kungabhali abadlala indima yokwakha kanye nokusebenzisa imibhalo ehunyushiwe njengesu lokuxoxa elisetshenziswa ukuthola umlayezo. Lapha, kuvezwa umehluko ophakathi kombhali wokuqala, umbhali wesibili kanye nombhali osezingeni lesibili. Okukugcina, umlayezo uxoxwa njengoba uhlobana nombhalo ohunyushiwe obukelwayo kanye nombhalo ohunyushiwe olotshiwe Ngokusebenzisa uhlelo lwesakhiwo segama salesi sifundo, esisebenzisana ndawonye nabadlali bendima abahlukahlukene kanye nemilayezo yombhalo ohunyushiwe njengesu lokuxoxa elisetshenziswa ukuthola umlayezo, lokhu kukhombisa ukuthi umbhalo ohunyushiwe oyisu lokuxoxa ungasetshenziswa kanjani ukwenza ukuthi imibhalo yobuciko yezingane kanye naleyo yabantu abasha ingatholakala kanjani, ikakhulukazi ngabafundi bokuqala abahlosiwe. / Afrikaans and Theory of Literature / D. Litt et Phil. (Afrikaans)