My dissertation argues that fiction produced in England during the frequent financial crises and political volatility experienced between 1770 and 1820 both reflected and shaped the cultural anxiety occasioned by a seemingly random and increasingly uncertain world. The project begins within the historical framework of the multiple financial crises that occurred in the late eighteenth century: seven crises took place between 1760 and 1797 alone, appearing seemingly out of nowhere and creating a climate of financial meltdown. But how did the awareness of economic turbulence filter into the creative consciousness? Through an interdisciplinary focus on cultural studies and behavioral economics, the dissertation posits that in spite of their conventional, status quo affirming endings (opportunists are punished, lovers are married), novels and plays written between 1770 and 1820 contemplated models of behavior that were newly opportunistic, echoing the reluctant realization that irrationality had become the norm rather than a rare aberration. By analyzing concrete narrative strategies used by writers such as Frances Burney, Georgiana Cavendish, Hannah Cowley, and Thomas Holcroft, I demonstrate that late eighteenth-century fiction both articulates and elides the awareness of randomness and uncertainty in its depiction of plot, character, and narrative.

Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

In 1982, Richard C. Frushell urged the necessity for a critical study of Susanna Centlivre's plays. Since then, only a handful of books and articles briefly discuss herand many attempt wrongly to force her into various critical models. Drawing on performativity models, my reading of several Centlivre plays (Love's Contrivance, The Gamester, The Basset-Table and A Bold Stroke for a Wife) asks the question, "What was it like to see these plays in performance?" Occupying somewhat uneasy ground between literature and theatre studies, I borrow useful tools from both, to create what might be styled a New Historicist Dramaturgy. I urge a re-examination of the period 1708-28. The standard reading of theatre of the period is that it was static. This "dry spell" of English theatre, most critics agree, was filled with stock characters and predictable plot lines. But it is during this so-called "dry spell" that Centlivre refines her stagecraft, and convinces cautious managers to bank on her work, providing evidence that playwrights of the period were subtly experimenting. The previous trend in scholarship of this cautious and paranoid era of theatre history has been to shy away from examining the plays in any depth, and fall back on pigeonholing them. But why were the playwrights turning out the work that they did? What is truly representative of the period? Continued examination may stop us from calling the period a "dry spell." For that purpose, examining some of Centlivre's early work encourages us to avoid the tendency to study only a few playwrights of the period, and to avoid the trap of focusing on biography rather than text. I propose a different kind of aesthetic, stemming from my interest in the text as precursor to performance. Some of these works may not seem fertile ground for theorists, but discarding them on that basis fails to take into account their original purpose: to entertain.

ABSTRACT This thesis examines the representation of trauma and memory in six post-Apartheid plays. The topic is explored through a treatment of the tropes of racial segregation, different forms of dispossession as well as violence. The thesis draws its inspiration from the critical and self-reflexive engagements with which South African playwrights depict the Truth and Reconciliation Commission. The dramatists are concerned with the contested nature of the TRC as an experiential and historical archive. Others explore the idea of disputed and seemingly elusive notions of truth (from the embodied to the forensic). Through the unpacking of the TRC, as reflected in three of the plays, the thesis argues that apart from the idea of an absolute or forensic truth, the TRC is also characterised by the repression of truth. Furthermore, there is a consideration of debates around amnesty, justice, and reparations. Underpinning the politics and representations of trauma and memory, the thesis also interrogates the concomitant explorations and implications of identity and citizenship in the dramas. In the experience of violence, subjugation and exile, the characters in the dramas wrestle with the physical and psychological implications of their lived experiences. This creates anxieties around notions of self and community whether at home or in exile and such representations foreground the centrality of memory in identity construction. All these complex personal and social challenges are further exacerbated by the presence of endemic violence against women and children as well as that of rampart crime. The thesis, therefore, explores the negotiation of memory and identity in relation to how trauma could be mitigated or healing could be attained. The thesis substantially blurs the orthodox lines of differentiation between race and class, but emphasises the centrality of the individual or self in recent post-Apartheid engagements.

Portia serves as a complex and often underestimated character in William Shakespeare's controversial comedy The Merchant of Venice. Using the critical methodologies of New Historicism and feminism, this thesis explores Portia's representation of Elizabeth Tudor, Queen of England from 1558 to 1603. Striking similarities exist between character and Queen, including physical description, suitors, marriage issues, and rhetoric. In addition, the tripartite marriage at the play's conclusion among Portia, Bassanio, and Antonio represents the relationship Elizabeth Tudor formed between her merchant class and her aristocracy. Shylock serves as a representation of a generic or perhaps Catholic threat to England during the early modern era. Moreover, by examining Portia's language in the trial scene, the play invites audiences to read her as a representative of the learned Renaissance woman, placing special emphasis on the dialectical and rhetorical elements of the language trivium in classical studies. Finally, through a close reading of the mercantile language in the text, Portia can be interpreted as the merchant of the play's title.

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abstract: In the latter half of the nineteenth century, colleges and universities transformed their thinking of the body as they institutionalized physical education, recreational activities, and especially physical exercise. In this study, I examine the historical discourse on physical exercise and training during this period. I employ the theoretical and methodological practices of Michel Foucault's archeological and genealogical work to write a "history of the present." I challenge the essential narrative of physical fitness on college and university campuses. I also discuss nineteenth century notions of ethics and masculinity as a way of understanding twenty-first century ethics and masculinity. Ultimately, I use the historical discourse to argue that institutionalization of recreation and fitness centers and activities have less to do with health and well-being and more to do with disciplining bodies and controlling individuals. / Dissertation/Thesis / M.A. Educational Leadership and Policy Studies 2012

Huxley’s Brave New World portrays a futuristic hyperbole of mankind’s future as a result of technological advancements. From a New Historical perspective, this essay examines how BNW satirizes contemporary society by satire where the audience is both a part of the problem and solution. Through the use of satire Huxley’s novel successfully portrays horrific examples of how human life in a not so distant future may find that the technology which revolutionized our lives actually enslaves us. Post-novel examples such as Hitler and his Nazi regime is a real life example of the type of totalitarian regime that is possible as a direct result of scientific progress in many fields. In this paper, however, posterity is excluded from the analysis. Instead this essay focuses on the contemporary society as depicted in early 20th century literature and how it reflects identifiable satirical elements in BNW. The analysis depicts how several discourses of contemporary industrialized Britain such as rationalism, socialism, industrialism, freedom, religion and political indifference are reflected in the novel. Ultimately, Huxley’s dystopian reflection of human future taunts us, the audience, by directly and indirectly illuminating the dangers of blindly accepting scientific advancements in the name of progress. The one, perhaps most relevant question the novel raises is – are we truly free when we are free to have the most wonderful time?

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In 1604, James had newly ascended to the throne and England was now part of Great Britain. The Puritans-largely silenced during Elizabeth's reign-began again to assert political influence and call for reformation to both the state and the church. This is the context in which Shakespeare wrote Othello and Measure for Measure. In both plays, the role of the government in Cyprus or Vienna hinges upon the passions of a single authority figure. Both Angelo and Othello cause political unrest because they mismanage sexuality. In the case of Othello, his unfounded sexual jealousy leads to the death of Desdemona, Emilia, and himself. In Measure for Measure, Angelo's unbending literal interpretation of law threatens the life of Claudio, and his newly awakened lust threatens the virtue of Isabella. Both Othello and Angelo, through their self-government and sexual management, put those around them at risk. My study uses the techniques of New Historicism to contextualize Othello and Measure for Measure in terms of both sexuality and religion. I intentionally avoid the typical Marxist perspective of New Historicism and instead focus on religion as itself an organizing and motivational principle. This thesis examines these two plays together because of their chronological synchronicity and their thematic unity. Looking at Othello and Measure for Measure together provides a somber look at the attitudes toward sexual transgression and the role of the church in 1604. The quandaries raised in Othello are highlighted in Measure for Measure, but also resolved. Through the Duke's labors as the church-masquerading state, Measure for Measure discovers societal stability through the institutional church.