Made available in DSpace on 2016-04-27T17:27:32Z (GMT). No. of bitstreams: 1 Carlos Roberto da Silveira.pdf: 1462937 bytes, checksum: 08c9cd7daac45a59fd7e8709c5de662b (MD5) Previous issue date: 2010-05-07 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The personalism of Emmanuel Mounier (1905-1950) came up during a historical situation permeated by great disorder. Within the context of mankind in crisis, Mounier always promoted the person. He defended the recovery of inalienable human rights, and paved the way for the ethical universe of the person in his time and place. He proposed an awakening, a bloom of the true human existence made of immanence and transcendence. Thus awakened, the person, being-in-the-world and with-the-world, takes hold of his humanity, refuses passivity and conformism when faced with alienating threats of any nature. His philosophy, which unites reflection and action, reached the other shores of the Atlantic and had an improving repercussion in Brazil from the fifity s. Times of great intellectual, cultural, philosophical, political, and social production were lived as never before in the history of Brazil. Everything was interrupted by the Military Coup of 1964: came to an end the spring of the times for liberty, education and a culture centralized in the dignity of the human person. Not following the logic of the seasons, it was starting a long time of somber winter. A time that can be never forgotten, even though nowadays everything is being done to reject this shamefull past. Anyway, even under the iron fist of the totalitarian order (established disorder), the personalism in Brazil during the 1970 s managed to maintain the spark lighted through a starting trench of thinking, specifically more philosophical. Time going, attending to nowadays time, it is noticed that new incidents against human dignity do occur daily. It is not an odd thing to think that, referring at the beginning of the 21st century to the view uphold by Mounier, one comes to rediscover that the idea of the person can contribute much to our time. Mounier s thought about the person can provide help for a personal awakening that enclose each other, promoting a responsibility ethics , and bringing with it, in the structures of its personal universe, something new, so much needed by a community (commonunity), that urgently must be understood as planetary / O personalismo de Emmanuel Mounier (1905-1950) surgiu diante de uma condição histórica permeada por grandes desordens. Dentro do contexto de humanidade em crise, Mounier promoveu sempre a pessoa. Defendeu uma retomada dos inalienáveis direitos humanos, abriu vias para o universo ético da pessoa em seu tempo e lugar. Propôs um despertar, um desabrochar de existência verdadeiramente humana feita de imanência e transcendência. Assim desperta, a pessoa, ser-no-mundo e com-o-mundo, assume a humanidade, recusa a passividade e o conformismo diante das ameaças alienantes de qualquer natureza. Elegendo-se, compromete-se numa luta permanente para humanizar a humanidade. Sua filosofia, que une reflexão e ação, chegou às outras margens do Atlântico e teve progressivamente repercussão no Brasil a partir da década de 50. Momentos de grande produção intelectual, cultural, filosófica, política e social foram vividos como jamais visto na História do Brasil. Tudo foi interrompido pelo Golpe Militar de 1964: chegava ao fim a primavera dos tempos de libertação, de educação e de cultura centrada na dignidade da pessoa humana. Ao furtar a lógica das estações, iniciava-se um longo período de inverno sombrio. Período que jamais pode ser esquecido, embora atualmente, tudo se faça para rejeitar este passado vergonhoso. Ainda que sob o punho de ferro da ordem totalitária (desordem estabelecida), o personalismo no Brasil na década de 70 conseguiu manter a centelha acessa, através de uma incoativa trincheira de um pensar mais especificamente filosófico. Com o passar do tempo, ao sintonizar os dias atuais, nota-se que novos episódios contra a dignidade humana ocorrem diariamente. Não é estranho pensar que, aludindo no início do século XXI ao enfoque defendido por Mounier, venha-se a redescobrir que a idéia de pessoa pode contribuir muito para o nosso tempo. O pensamento de Mounier sobre a pessoa pode fornecer subsídios para um despertar pessoal que abarque os outros, promova uma ética de responsabilidade e traga consigo, nas estruturas de seu universo pessoal, a novidade, tão necessária a uma comunidade (comum-unidade) que precisa urgentemente entender-se como planetária

O presente trabalho tem como finalidade demonstrar a relação entre Antropologia Filosófica e Direito a partir de duas correntes caracterizadas como antagônicas e seus respectivos expoentes: o personalismo de Lon Fuller e o economicismo de Richard Posner. Para tal, procuraremos primeiramente delimitar os conceitos com os quais trabalharemos: Antropologia Filosófica, Direito, Personalismo e Economicismo. Em seguida, apresentaremos os autores, centrando-nos principalmente na fundamentação jurídica de seu pensamento e na repercussão prática de suas teorias para evidenciar em que medida a base antropológica influencia a concepção de Direito e a ordem social. Concluiremos destacando a necessidade do conhecimento antropológico na formação jurídica no sentido de facilitar a compreensão das diversas teorias e sua consonância com os fins do Direito. / The present work aims to demonstrate the relation between Philosophical Anthropology and Law through two antagonic mainstreams and respective exponents: Lon Fuller´s personalism and the economicism of Richard Posner. For this goal, we will first offer the concepts we will be dealing with: Philosophical Anthropology, Law, Personalism and Economicism. Then, we will present the authors, mainly focusing on the legal fundamentals of their thought and practical repercussions of the theories in order to evidence how anthropological basis influence the conception of Law and the social order. To conclude, we will highlight the necessity of anthropological knowledge in legal education to facilitate the comprehension of different theories and its consonance with the ends of Law.

This thesis focuses on the concept of interreligious dialogue from the perspective of Husite theology, maps the contemporary texts of the theologians of the Czechoslovak Church on the topic of non- Christian religions and the practical involvement of this church and its theological faculty in dialogical structures. Represents associations and movements engaged in interreligious dialogue in the Czech Republic. The probe into the theory and practice of interreligious dialogue worldwide and the review of authors dealing with, captures the expert reflection of the subject. The reflection of Husite theology emphasizes the key non-substantial concept of human personality and Christian dogma for the interreligious dialogue. The results of this reflection are formulated in five principles that may help overcome the contradiction between indifferent religious pluralism and apriori claim to the truth by revealing the existential nature of interreligious dialogue as opposed to substantive dogmatics, giving an occasion for discussion of the elementary nature of religion.

O presente trabalho tem como finalidade demonstrar a relação entre Antropologia Filosófica e Direito a partir de duas correntes caracterizadas como antagônicas e seus respectivos expoentes: o personalismo de Lon Fuller e o economicismo de Richard Posner. Para tal, procuraremos primeiramente delimitar os conceitos com os quais trabalharemos: Antropologia Filosófica, Direito, Personalismo e Economicismo. Em seguida, apresentaremos os autores, centrando-nos principalmente na fundamentação jurídica de seu pensamento e na repercussão prática de suas teorias para evidenciar em que medida a base antropológica influencia a concepção de Direito e a ordem social. Concluiremos destacando a necessidade do conhecimento antropológico na formação jurídica no sentido de facilitar a compreensão das diversas teorias e sua consonância com os fins do Direito. / The present work aims to demonstrate the relation between Philosophical Anthropology and Law through two antagonic mainstreams and respective exponents: Lon Fuller´s personalism and the economicism of Richard Posner. For this goal, we will first offer the concepts we will be dealing with: Philosophical Anthropology, Law, Personalism and Economicism. Then, we will present the authors, mainly focusing on the legal fundamentals of their thought and practical repercussions of the theories in order to evidence how anthropological basis influence the conception of Law and the social order. To conclude, we will highlight the necessity of anthropological knowledge in legal education to facilitate the comprehension of different theories and its consonance with the ends of Law.

Na área da Ciência Política, estudos sobre o comportamento político e eleitoral, sob diferentes perspectivas analíticas, permitem verificar um conjunto de variáveis e indicadores que elucidam aspectos da cultura política e do processo de construção democrática. O objetivo da presente tese é compreender a lógica do comportamento político de Toledo, PR, a partir da identificação das percepções, motivações e atitudes dos cidadãos em relação à política e às instituições democráticas. Os dados examinados, oriundos de pesquisas realizadas na região, evidenciam um cenário de ceticismo e de decepção frente à atuação dos políticos e do desempenho socioeconômico do regime democrático. Observou-se uma tendência do voto personalista em detrimento do voto programático/partidário, especialmente entre eleitores que expressaram baixos níveis de interesse por política, de confiança institucional e de participação política. O argumento é de que a personalização do poder e práticas como o clientelismo, o nepotismo e a corrupção estão enraizados na cultura política brasileira, apesar dos avanços na institucionalização de procedimentos poliárquicos. / In the area of political science, research on political and electoral behavior from different theoretical perspectives allows us to examine several variables and empirical indicators that enlighten political culture aspects as well as a deep understanding of the democratic construction process. The main objective of this dissertation is to understand the underlying logic of political behavior in Toledo –Parana- Brazil, based upon the analysis of perceptions, motivations and attitudes of citizens in regards to politics and political democratic institutions. The data examined through research conducted in this State show a context where cynicism and deception with politicians and government’s socio-economic performance prevail. The results also indicated a personalistic tendency to vote instead of a programmatic-partisan vote, especially among electors that showed low levels of political interest, as well as reduced indices of institutional trust and political participation. The main argument oft this study is that the personalization of political power and practices such as clientelism, nepotism and corruption are rooted in the Brazilian political culture, in spite of advances in the poliarquical formal democratic procedures.

O presente trabalho tem como finalidade demonstrar a relação entre Antropologia Filosófica e Direito a partir de duas correntes caracterizadas como antagônicas e seus respectivos expoentes: o personalismo de Lon Fuller e o economicismo de Richard Posner. Para tal, procuraremos primeiramente delimitar os conceitos com os quais trabalharemos: Antropologia Filosófica, Direito, Personalismo e Economicismo. Em seguida, apresentaremos os autores, centrando-nos principalmente na fundamentação jurídica de seu pensamento e na repercussão prática de suas teorias para evidenciar em que medida a base antropológica influencia a concepção de Direito e a ordem social. Concluiremos destacando a necessidade do conhecimento antropológico na formação jurídica no sentido de facilitar a compreensão das diversas teorias e sua consonância com os fins do Direito. / The present work aims to demonstrate the relation between Philosophical Anthropology and Law through two antagonic mainstreams and respective exponents: Lon Fuller´s personalism and the economicism of Richard Posner. For this goal, we will first offer the concepts we will be dealing with: Philosophical Anthropology, Law, Personalism and Economicism. Then, we will present the authors, mainly focusing on the legal fundamentals of their thought and practical repercussions of the theories in order to evidence how anthropological basis influence the conception of Law and the social order. To conclude, we will highlight the necessity of anthropological knowledge in legal education to facilitate the comprehension of different theories and its consonance with the ends of Law.

Na área da Ciência Política, estudos sobre o comportamento político e eleitoral, sob diferentes perspectivas analíticas, permitem verificar um conjunto de variáveis e indicadores que elucidam aspectos da cultura política e do processo de construção democrática. O objetivo da presente tese é compreender a lógica do comportamento político de Toledo, PR, a partir da identificação das percepções, motivações e atitudes dos cidadãos em relação à política e às instituições democráticas. Os dados examinados, oriundos de pesquisas realizadas na região, evidenciam um cenário de ceticismo e de decepção frente à atuação dos políticos e do desempenho socioeconômico do regime democrático. Observou-se uma tendência do voto personalista em detrimento do voto programático/partidário, especialmente entre eleitores que expressaram baixos níveis de interesse por política, de confiança institucional e de participação política. O argumento é de que a personalização do poder e práticas como o clientelismo, o nepotismo e a corrupção estão enraizados na cultura política brasileira, apesar dos avanços na institucionalização de procedimentos poliárquicos. / In the area of political science, research on political and electoral behavior from different theoretical perspectives allows us to examine several variables and empirical indicators that enlighten political culture aspects as well as a deep understanding of the democratic construction process. The main objective of this dissertation is to understand the underlying logic of political behavior in Toledo –Parana- Brazil, based upon the analysis of perceptions, motivations and attitudes of citizens in regards to politics and political democratic institutions. The data examined through research conducted in this State show a context where cynicism and deception with politicians and government’s socio-economic performance prevail. The results also indicated a personalistic tendency to vote instead of a programmatic-partisan vote, especially among electors that showed low levels of political interest, as well as reduced indices of institutional trust and political participation. The main argument oft this study is that the personalization of political power and practices such as clientelism, nepotism and corruption are rooted in the Brazilian political culture, in spite of advances in the poliarquical formal democratic procedures.

Na área da Ciência Política, estudos sobre o comportamento político e eleitoral, sob diferentes perspectivas analíticas, permitem verificar um conjunto de variáveis e indicadores que elucidam aspectos da cultura política e do processo de construção democrática. O objetivo da presente tese é compreender a lógica do comportamento político de Toledo, PR, a partir da identificação das percepções, motivações e atitudes dos cidadãos em relação à política e às instituições democráticas. Os dados examinados, oriundos de pesquisas realizadas na região, evidenciam um cenário de ceticismo e de decepção frente à atuação dos políticos e do desempenho socioeconômico do regime democrático. Observou-se uma tendência do voto personalista em detrimento do voto programático/partidário, especialmente entre eleitores que expressaram baixos níveis de interesse por política, de confiança institucional e de participação política. O argumento é de que a personalização do poder e práticas como o clientelismo, o nepotismo e a corrupção estão enraizados na cultura política brasileira, apesar dos avanços na institucionalização de procedimentos poliárquicos. / In the area of political science, research on political and electoral behavior from different theoretical perspectives allows us to examine several variables and empirical indicators that enlighten political culture aspects as well as a deep understanding of the democratic construction process. The main objective of this dissertation is to understand the underlying logic of political behavior in Toledo –Parana- Brazil, based upon the analysis of perceptions, motivations and attitudes of citizens in regards to politics and political democratic institutions. The data examined through research conducted in this State show a context where cynicism and deception with politicians and government’s socio-economic performance prevail. The results also indicated a personalistic tendency to vote instead of a programmatic-partisan vote, especially among electors that showed low levels of political interest, as well as reduced indices of institutional trust and political participation. The main argument oft this study is that the personalization of political power and practices such as clientelism, nepotism and corruption are rooted in the Brazilian political culture, in spite of advances in the poliarquical formal democratic procedures.

It descripes contemporary background of pietism, the sources from which he drew and its various forms. Observes how pietism resolved the crisis of the Church and society. It describes the basic emphases of pietism, supporting notes and warning elements. The second part deals with the time and cause of constitution of the Czechoslovak Hussite Church, practical expressions of piety of its members and its inclination to the biblical theology of personalism. The emphasis on a personal relationship with God and to another human being nurtured by studying the Scriptures in the community and a new emphasis on active and responsible reborn man who is active in the world, is the central theme of pietism and the new generation of the Czechoslovak Hussite Church.

This thesis examines why party systems of some developing countries become deeper and more quickly stabilised than others. Drawing on the scholarship of party system institutionalisation in third wave democracies, the thesis argues that the field can be strengthened by looking to three factors that the current literature has taken for granted: the role of cleavages, the function of personalistic politics, and the requirement of legitimacy to assess party systems. This thesis addresses these issues and in so doing provides a novel view of how, when and why party systems in newer democracies from Latin America, Europe and Asia consolidate over time. The research considers three case studies from three regions of the world, following the most similar approach method of comparison. One country per world region has been chosen for study in detail: Chile (Latin America), Estonia (Central and Eastern Europe) and South Korea (East and Southeast Asia). They all have party systems which have become more stable over time, but they exhibit different trajectories and speeds of consolidation. The thesis uses a variety of methods. In order to infer the causes of different processes of institutionalisation from party systems’ own participants, more than 120 elite interviews were conducted in the three countries over 13 months. To evaluate the overall legitimacy of the stabilisation process, this works presents the results of almost 500 face-to-face interviews with randomly selected individuals from the population. Quantitative analyses based on secondary public opinion surveys are used to test implications and observations, and offer potential generalisations. The findings suggests: 1) Where the ideological cleavage (left-right) is a strong determinant of party support the party system is more stable, and the stronger the ideological cleavage becomes over time, the more consolidated the party system is. Here, an ideological trauma can be at the core of the limitations of the left-right scope development. 2) Party systems with personalistic leaders can consolidate, contrary to the received wisdom, if charismatic figures build their parties around programmatic lines. And 3) legitimacy should not be regarded as a dimension for the Theory of Party System Institutionalisation, because it does not contribute in any way, positive or negative, to the stability of party systems. The thesis concludes that theories of party system institutionalisation should be reconsidered with respect to cleavages, personalism and legitimacy. In so doing, the growing literature on party system institutionalisation can benefit from a more comprehensive understanding of the complexities of party systems in new democracies from different regions of the world.