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Valentinian ethics and paraenetic discourse : determining the social function of moral exhortation in Valentinian ChristianityTite, Philip L., 1969- January 2005 (has links)
No description available.
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Examining the quality of argumentation in the English and Chinese writing of adult native speakers of Chinese鍾銑玲, Chung, Sin-ling, Jenny. January 2002 (has links)
published_or_final_version / Education / Doctoral / Doctor of Philosophy
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Lina e o poder do erro : ensinamentos de uma personagem de João Guimarães Rosa / The power of the error : lessons of a personagem of João Guimarães RosaBittencourt, Rodrigo do Prado, 1984- 23 August 2018 (has links)
Orientador: Mário Luiz Frungillo / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-23T10:32:47Z (GMT). No. of bitstreams: 1
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Previous issue date: 2013 / Resumo: Este texto busca estudar os aspectos políticos, históricos e sociais trabalhados por João Guimarães Rosa em "A estória de Lélio e Lina", texto presente em Corpo de Baile. Para isso, se analisará como as palavras e ações de Lina servem para resgatar a ordem de um mundo em transformação. Ao se perceber em pleno encontro do moderno com o tradicional na zona rural de Minas Gerais no final do século XIX e início do XX, Lélio sente-se perdido. Ele precisa de Lina para se situar em meio ao dinamismo da História e poder formular/reformular seu papel enquanto agente e sujeito de sua vida. As referências que o texto faz aos processos de transformação histórica são o objeto da pesquisa. O que insere este trabalho na linha de análise dos componentes históricos e sociais presentes na obra de Rosa e, sem desprezar os outros enfoques analíticos, busca analisar tal obra em meio à cultura e à época em que ela se desenvolveu e ver o que ela tem a dizer a respeito de seu mundo / Abstract: This text aims to study the political, historical and social aspects worked by João Guimarães Rosa in his novel "A estória de Lélio e Lina", present in the book Corpo de Baile. To achieve this, it going to analyze how the words and actions of Lina serve to rescue the order of a changing world. Finding himself in full meeting of modern and traditional in rural Minas Gerais in the late nineteenth and early twentieth centuries, Lelio feels disoriented. He needs Lina to keep strong himself amid the dynamism of the History and can to formulate / reformulate its role as agent and leader of his life. The references that this text makes to the processes of historical transformation are the object of the research. So, this study falls in line with the analysis of social and historical components present in the books of Rosa and, without neglecting the other analytical approaches, this article seeks to analyze these works in the contexts of the Culture and the History in which his Literature developed itself and see what she has to say about their world / Mestrado / Teoria e Critica Literaria / Mestre em Teoria e História Literária
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La rhétorique et sa critique: à la rencontre du discours et de la libertéNicolas, Loïc 13 May 2011 (has links)
L’objet de cette thèse est d’engager une discussion concernant l’épistémologie de la discipline rhétorique et de formuler des propositions visant à la refonder. En partie spéculative, la réflexion que je mène à partir des travaux de Chaïm Perelman notamment, rattache cette antique discipline à la « raison pratique ». Une raison agissante qui donne l’occasion d’assumer et d’affronter l’indétermination du monde – sans pour autant faire de cette indétermination un chaos, ni en prendre ombrage pour sombrer dans le relativisme. Dans cette perspective, la rhétorique se trouve conçue comme un dispositif propre à accompagner les hommes dans le difficile exercice d’une liberté citoyenne. Une liberté au sens fort, ancrée dans la pratique du politique, telle que l’entendaient les Anciens.<p><p>Je m’efforce tout d’abord de montrer que, dès l’origine, la rhétorique a représenté une compétence nouvelle, mais aussi une occasion unique de dire, d’habiter et de séculariser le monde. Ma démarche consiste donc à réfléchir l’émergence de la rhétorique dans la Grèce ancienne. À ce titre, j’analyse la fonction politique, sociale, symbolique, attribuée à la parole dans cette Cité démocratique dont elle a accompagné l’invention. Parole qui s’est vue accorder une place inégalée :comme support et comme condition de l’action citoyenne. Pourtant, force est de constater que, malgré ce succès, la rhétorique a très vite été dénoncée comme un art de tromper, de mentir, de dissimuler ses lacunes. Des générations de philosophes, d’hommes d’Église ou de scientifiques se sont attachés à démonter son fonctionnement, sa dynamique, à décrier son enseignement et, finalement, à souhaiter son évincement. C’est pourquoi, je m’intéresse aux critiques qui ont été adressées à la parole rhétorique depuis l’Antiquité jusqu’au XIXe siècle. Par là, j’entends donner une vision nouvelle de cette antique « fonction » du langage, par-delà la synthèse de ses caricatures.<p><p>En outre, mon propos s’attache à mettre en lumière les lieux communs sur lesquels se fonde notre relation au discours. Dans une optique qui va d’Aristote à Perelman, je défends l’idée selon laquelle la rhétorique ne constitue pas (comme on pourrait le penser) une méthode pour apprendre à vivre ensemble dans la paix des mots, mais, avant tout, une façon de pratiquer la critique avec et contre l’autre :l’adversaire. Et ceci afin de prendre des décisions dans le monde contingent des affaires humaines. Or, c’est justement au titre de sa fonction agonistique que la rhétorique a perdu sa place et son sens dans nos démocraties. Face à cela, l’enjeu de mon travail est de mettre en évidence, après Perelman, l’existence d’une raison tout à la fois une et plurielle. En effet, la multiplicité des voies possibles, leur antagonisme, n’est pas le signe d’une raison anarchique et inconséquente, le signe d’une raison hantée par la déraison. Il s’agit, au contraire, d’une chance offerte à la raison de se mettre à l’épreuve et de risquer la liberté. Du reste, perdre cette dimension agonistique, la dénoncer, la condamner comme irrationnelle, ainsi que le font les théories normatives de l’argumentation, revient à manifester la coupure entre le langage et les ressources critiques de la rhétoriques qui permettent de faire de nos prises de parole un moyen et une ressource de l’émancipation.<p> / Doctorat en Langues et lettres / info:eu-repo/semantics/nonPublished
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After the daggers : politics and persuasion after the assassination of CaesarMahy, Trevor Bryan January 2010 (has links)
In this thesis, I examine the nature and role of persuasion in Roman politics in the period immediately following the assassination of Caesar on the Ides of March 44 B.C. until the capture of the city of Rome by his heir Octavianus in August 43 B.C. The purpose of my thesis is to assess the extent to which persuasion played a critical role in political interactions and in the decision-making processes of those involved during this crucial period in Roman history. I do this by means of a careful discussion and analysis of a variety of different types of political interactions, both public and private. As regards the means of persuasion, I concentrate on the role and use of oratory in these political interactions. Consequently, my thesis owes much in terms of approach to the work of Millar (1998) and, more recently, Morstein-Marx (2004) on placing oratory at the centre of our understanding of how politics functioned in practice in the late Roman republic. Their studies, however, focus on the potential extent and significance of mass participation in the late Roman republican political system, and on the contio as the key locus of political interaction. In my thesis, I contribute to improving our new way of understanding late Roman republican politics by taking a broader approach that incorporates other types of political interactions in which oratory played a significant role. I also examine oratory as but one of a variety of means of persuasion in Roman political interactions. Finally, in analyzing politics and persuasion in the period immediately after Caesar’s assassination, I am examining not only a crucial period in Roman history, but one which is perhaps the best documented from the ancient world. The relative richness of contemporary evidence for this period calls out for the sort of close reading of sources and detailed analysis that I provide in my thesis that enables a better understanding of how politics actually played out in the late Roman republic.
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Communicative strategies used by witnesses of the Leon and Phumaphi Commissions of Enquiry in LesothoMabena, Mamponi Irene 01 1900 (has links)
Text in English with summaries in English, South Sotho and Xhosa / Bibliography: leaves 196-215 / This study explored the communicative strategies which were used by participants who were
called in as witnesses before the Leon Commission and the Phumaphi Commission of Enquiry
in Lesotho in 1998 and 2015 respectively. The study specifically looked into the types of
communicative strategies employed, their linguistic realisations and their conversational
effectiveness in providing required information to the commissions. It further compared the
use of strategies by participants in both commissions. Data for this study was obtained from
twenty-six audio recordings of twenty-six witnesses. The study established that participants
used twelve types of communicative strategies which are classified under the following groups
based on their functional characteristics: conversational category which includes strategies
such as code-switching, fillers, vague language and circumlocution; a grammatical category
that comprises personal pronouns, direct speech, passive voice and questioning; a sociocultural
category that covers strategies such as figurative language, indirect communication, direct
refusal and indirect criticism. The study established that communicative strategies such as
code-switching, fillers, personal pronouns, and direct quoting were conversationally effective
as participants strategically employed them to succinctly express themselves. However,
strategies with concealing attributes such as those found under a sociocultural category and
those under the grammatical category (passive voice and questioning) were considered
conversationally ineffective as they withheld required information from the commissioners.
The study further established that participants of the latter commission were even more
unwilling to reveal information than those of the former, which suggests a growing
unwillingness to share information to commissions of enquiry. / Phuputso ena e hlahlobile maano a puisano a neng a sebediswa ke dipaki ka pela Komishene
ya Leon le Komishene ya Phumaphi ya dipatlisiso naheng ya Lesotho ka 1998 le 2015.
Phuputso e nyebekollotse ka kotloloho mefuta ya maano a puisano a sebedisitsweng,
tshebediso ya ona kahara puo le katleho kapa tshetiso ya ona ho fana ka tlhaiso-leseding e neng
e hlokwa ke di Komishene. E boetse e bapisitse hore na dipaki dikomisheneng ka bobeli di
sebedisitse maano ana jwang. Ditaba tsa boithuto bona di fumanwe ho tswa direkotong tse
mashome a mabedi a metso e tsheletseng (26) tsa dipaki. Phuputso e netefaditse hore dipaki di
sebedisitse mefuta e leshome le metso e mmedi (12) ya maano a puisano a arotsweng tlasa
dihlopha tse latelang ho ipapisitswe le ditshobotsi tsa ona: sehlopha sa puisano se kenyelletsang
maano a joalo ka tshebediso ya dipuo tse fetang bonngwe, ho kgitlela, puo e sa hlakang, le ho
potoloha. Sehlopha se seng ke sa tlhophiso ya puo mme sona se na le maano a kang seemedi,
puo e qotsitsweng, sehlwai-potoloho. Sehlopha sa setso sona se kenyeletsa maano a joalo ka
mekgabo-puo, puo e potetseng, ho hana ka kotloloho, le nyefolo e kubutileng hlooho. Phuputso
e netefaditse hore maano a puisano a joalo ka tshebediso ya dipuo tse fetang bonngwe, ho
kgitlela, seemedi, le puo e qotsitsweng, di sebedisitswe hantle ka ha di atlehile ho thusa dipaki
ho itlhalosa ka nepo le ho fana ka lesedi le hlakileng ditabeng tsa bona. Leha ho le joalo, maano
a sa bueng puo-phara a kang a fumanwang tlasa sehlopha sa setso le a mang a sehlopha sa
tlhophiso ya puo (a kang sehlwai-potoloho le dipotso), boithuto bona bo sibollotse hore a
sebedisitswe ho sitisa tlhahiso-leseding e hlokwang ke bakomishenara. Phuputso e boetse e
netefaditse hore dipaki tsa komishene ya morao-rao di ne di sa ikemisetsa ho fana ka tlhahiso leseding papisong le dipaki tsa komishene ya pele. Boithuto bona bo utullotse hore
maikemisetso a ho fana ka tlhaiso-leseding ho dikomishene tsa dipatlisiso a qepha. / Esi sifundo sijonge ubuchule beendlela zonxebelelwano ezohlukileyo phakathi kwabantu
ababemenyiwe ukuba bathathe inxaxheba njengamangqina kwiKhomishoni yoPhando KaLeon
eyenzeka ngo1998 kunye neKhomishoni kaPhumaphi eyenzeka ngonyaka ka2015. Olu phando
luye lwaqalasela ezindlela zokuqhakamishelana ezisetyenziswe apha, ukusetyenziswa kolwimi
kunye nobuchule bokuthetha kula mangqina ngethuba enikeza ubungqina kwezi khomishoni.
Olu phando luphinde lwathelekisa indlela amangqina asebenzise ngazo ezindlela
zoqhakamishelwano kwezi khomishoni zombini. Ingqokelela-lwazi yolu phando ithathwe
kumangqina angamashumi amabini anesithandathu apho kushicilelwe izimvo zawo kwezi
khomishoni. Olu phando lufumanise ukuba la mangqina asebenzise ubuchule beendlela
zonxebelelwano ezingamashumi amabini. Obu buchule beendlela zonxebebelwano ziqukwa
ngokokusebenza kwazo ekuthetheni ngolu hlobo lulandelayo: ukuncokola okuquka ukuthetha
iilwimi ezohlukeneyo ngexesha elinye, amazwi amafutshane angenantsingiselo asetyenziswa
kwizimo ezinje ngokukhuza, ulwimi olungacacanga kunye nokusetyenziswa kolwimi
ngendlela yokuba umntu athethe into inde apho ngeyethethe ngamagama ambalwa ukucacisa
into afuna ukuyicacisa ngendlela engcono. Eyesibini yimo yokusetyensizwa kolwimi
ngokuthetha nqo, ngokungathethi nqo kunye nokubanemibuzo. Eyesithathu kukujonga ulwimi
nenkcubeko ngokuba kubukwe indlela abantu abasebenzisa ulwimi ngokweenkcubeko zabo
apho bathetha besebenzisa iinkcazelo ezisuka kwiinckubeko zabo, ukungathethi nqo ngenxa
yemo yabo yentlalo nokuthetha, ukungafuni ukuthetha ngenxa yezizimo zentlalo nenkcubeko
kunye nokugxeka ngendlea ekwekwayo ngenxa yezizimo zentlalo nenkcubeko. Olu phando
lubonise ukuba obu buchule beendlela zokuthetha lusetyenziswe ngamangqina ezi khomishoni
luquke imo apho amangqina ebethetha iilwimi ezohlukeneyo ngexesha elinye, amangqina
ayakwasebenzise amagama amafutshane angenantsingiselo asetyenziswa kwimo ezifana
nokukhuza, aphinda acaphula. Ngowekenza ngolu hlobo, amanqina abanokalisile ukuba ezi
ndlela zobuchule bokuthetha zincedisene nomsebenzi wezi khomishoni ngoba amangqina
akwazile ukubangamaciko ekuchazeni izimvo zawo. Nangona kunjalo, ezinye iindlela
zobuchule zoqhakamishelwano ezifana nezo zichaphazela inkcubeko nentlalo yabantu kunye
nezokungathethi nqo, ziwachapahezele kakubi amangqina kuba zenze ukuba amangqina
angakhululeki ekunikezeleni ubungqina apho kubonakale ukuba abakwazanga ukunikeza
iinkcukaca ezibalulekileyo kwezi khomishoni ngenxa yoku. Olu phando luphinde
lwabonakalisa ukuba amangqina weKhomishoni loPhando kaPhumaphi aye awodlula
amangiqna weKhomishoni kaLeon ngokungafuni ukunikeza ngobungqina obuthile. Le nto ibirhanelisa ukuba bekukho umoya apha kwamangqina wokungafuni ncam ukunikeza
ngobungqina kwezi khomishoni. / Linguistics and Modern Languages / D. Phil. (Languages, Linguistics and Literature)
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