This thesis is an exploration of liberalism in Romania and in anthropology. Liberalism is frequently represented in contemporary anthropology as a hegemonic technocratic practice, rationalist ideology and hypocritically exclusionary politics. I challenge this representation through an ethnography of a British-Romanian rural revitalisation and conservation programme in the Saxon villages region of southern Transylvania, Romania, and the vernacular liberalism of the cosmopolitan youth who have taken this project up. Douglas Holmes has asserted that in the European Union (EU) in the twenty-first century, communities and people are experimenting with new identity projects that fuse the liberal and illiberal in innovative ways. I trace how the rural revitalisation programme brought together romantic, "integralist" visions of the Saxon villages with the EU's liberal technologies of governance to create a set of projects the value of which could be translated between diverse sets of actors, from British tourists through European bureaucrats and Transylvanian farmers. This provided local youth with the possibility of making a life in their home region in a context of significant economic decline and massive emigration. The seemingly disparate liberal and romantic elements, initially brought together in a transnational context, were "domesticated" by Transylvanian liberals as complementary resources that could be mobilised to combat entrenched problems of Romanian society and modernity, as liberals saw it, notably the failure of the state to provide key services and the stagnation of the public sphere. The state's failures had led liberals to abandon it is a source of hope, turning instead to voluntary action, which made the dilemmas of how to mobilise engaged publics all the more crucial. Village liberals' attempts to foster such publics frequently ended up reproducing their own marginality, however. Against conventional representations of liberalism, I argue that its technocratic pretensions can be an object of hope in a milieu where expertise is perceived to be absent as much as an institutional hegemony. I further conclude that the multiple ways in which the liberal and the romantic are combined challenges dominant images of liberal ideology and practice as purely abstract and formal.

Ce travail propose un retour sur la notion de "capitalisme d'État" sur les plans à la fois théorique et empirique, comparatif et monographique, afin de renouveler notre compréhension du rôle économique des États dans la période actuelle. Il repose sur un examen critique de contributions théoriques passées au sujet des relations État-marché, y compris notamment des écrits ayant abordé explicitement le "capitalisme d'État" durant le siècle dernier ainsi que ces dernières années. Il s'agit, de plus, de formuler et d'appliquer un nouveau cadre conceptuel et méthodologique rendant possible d'évaluer les modalités, sites institutionnels et degrés d'intensité du contrôle et de l'influence étatiques sur la vie économique. Enfin, ce travail incorpore une investigation en profondeur des manifestations institutionnelles et des ramifications sociétales des prérogatives économiques du parti-État en République populaire de Chine, la formation nationale la plus souvent identifiée au capitalisme d'État aujourd'hui. Cette étude constitue donc une tentative de démontrer la pertinence d'un concept de capitalisme d'État reconstruit pour une économie politique critique, en particulier vis-à-vis du programme de recherches actuel sur le capitalisme comparé. Elle vise, de plus, à assumer et à retravailler la problématique des acteurs sociaux et de la formation des élites afin de mieux élucider l'organisation et l'action de l'État capitaliste. Dans la mesure où elle contribue à éclairer la trajectoire de développement chinoise et la configuration politico-économique actuelle du pays, cette étude représente aussi un effort en vue de mieux intégrer le cas chinois dans la recherche comparative en économie politique. / This study seeks to revisit the notion of "state capitalism", at once theoretically and empirically, comparatively and monographically, in view of renewing the critical understanding of the state's involvement in capitalist markets in the current period. This endeavour is premised on a critical examination of the extant theoretical literature on state-market relations, including past writings that have grappled explicitly with "state capitalism", both in the previous century and in recent years. It entails, further, the design and implementation of a novel conceptual-methodological framework for the comparative assessment of degrees, modalities, and institutional sites of state control and influence over the economic process. Finally, it features an in-depth investigation of the institutional instantiations and societal ramifications of the party-state's economic attributions in the People's Republic of China, the national formation most frequently identified with state capitalism today. Overall, this study embodies an attempt to vindicate the relevance of a reconstructed concept of state capitalism for critical political economy, and specifically for the research agenda on comparative capitalism. Additionally, it purports to reclaim the problematics of social agency and elite formation in relation to the elucidation of the capitalist state. In so far as it sheds light on China's development trajectory in the reform era and on its present-day political-economic configuration, this study also represents an effort to further the integration of China within comparative research in political economy.

Instauré en 1991, le droit à la privatisation gratuite de son logement a favorisé l'accession des anciens locataires soviétiques au statut de propriétaire, transformant du même coup les immeubles collectifs en copropriétés. Sur la base d'une enquête ethnographique, cette thèse étudie la mise en œuvre du nouveau Code du logement (2005) à Moscou, qui réorganise la gestion publique de l'habitat collectif autour de l'assemblée générale des copropriétaires. Contribution à l'analyse du changement social postcommuniste, cette recherche examine comment la copropriété passe du statut de texte abstrait au statut de pratiques sociales situées. Combinant les apports de la sociologie de l'État, de la sociologie des mobilisations et de l'étude des rapports ordinaires au droit, ce travail se focalise sur trois groupes d'acteurs : les agents subalternes de l'administration de Moscou ayant recours à des pratiques illégales pour mettre en œuvre localement la nouvelle législation ; des acteurs politiques tournés vers la vulgarisation et le conseil juridique dans la perspective de défendre les droits des habitants et, enfin, certains habitants particulièrement engagés dans les affaires de leur immeuble. En s'appuyant sur une approche wébérienne des usages sociaux du droit, cette recherche montre que infractions légales, batailles d'interprétation de la législation, ainsi qu'appropriations profanes du droit sont autant de mécanismes à travers lesquels le régime copropriétaire acquiert une véritable existence sociale. L'analyse de ces rapports et concurrences donne à voir la fabrique de nouvelles pratiques habitantes et subjectivités postcommunistes, reconfigurant les rapports ordinaires à l'État et au marché. / Introduced in 1991, the right to free privatization of own’s own housing favored a double transformation: of tenants into owners, and of collective housing into condominium buildings. Based on an ethnographic investigation in Moscow, this dissertation examines the implementation of the new Housing Code (2005). This legal shift led to a renewed governance of collective housing, now centered around the general meeting of owners. A contribution to post-communist social change, this research is also an investigation into the sociology of law. Based on a Weberian approach to the social practices of the law, it examines how the legal regime of joint ownership went from being abstract text to the status of social practices located. Drawing upon the sociology of the State, the study of mobilizations and researches on legal consciousness, the dissertations focuses on three groups of actors central to the construction of the new legal system. The first one consist of the lower-level agents of the Moscow administration, who resort to illegal practices in an attempt to locally implement the new legislation. The second includes local politicians, geared towards the dissemination of legal knowledge and literacy in an attempt to defend the rights of the inhabitants. The third one encompasses inhabitants particularly involved in the organization of their buildings’ administration. The dissertation focuses on three mechanisms through which the new legal system came into being: legal offenses, controversies around the interpretation of the legislation, and layperson’s appropriation of the law. The analysis sheds lights onto the making of these new was of inhabiting the space, as well as on the crafting of postcommunist subjectivities that reconfigure the relationships between the State and the market.

This text deals with the Financial crises from the perspective of everyday lived experience. It presents the analysis of narrative accounts of lay people who were active on the Czech housing market during or after the Crises. Theoretically rooted in the in the framework of narrative analysis, the text widens the mainstream economical perceptions of Crises bringing the concepts of emotions, ethos and symbolic boundaries into account. On the behalf of the narratives of Crises, the narratives of the process of social construction of home proved to be significant for the narrator's identity construction and presentation. Text presents three main findings a) Crises is trope, which is used as such in the narratives b) moral evaluation, which might be coined as the bourgeois morality ethos prove their significance in the narratives c) housing choices being based both on "rational" and "irrational" factors i. e. emotions, moral evaluations. The main interpretation of the narrative accounts suggests the crucial importance of the narratives of social construction of home for the expression of being independent, capable, responsible and thus successful person. The ability to express the capability of securing what is culturally regarded as "good and ideal housing" to the family, represents ones ability to...

Representation, process, experience: (post)industrial landscape in anthropological-geographical perspective Abstract The main topic of the dissertation is the (post)industrial landscape of what is today the Czech Republic. In particular, the dissertation presents three case studies of three (post)industrial landscapes: that of Ostrava, Kladno and Most. The aim of the dissertation is twofold - thematic as well as theoretical. As far as the thematic focus of the dissertation goes, the author employs the concept of landscape as a prism through which it is possible to explore large societal shifts and changes as they are mirrored in landscape. The question is what has happened to industrial landscape after the fall of socialism and how industrial landscape has turned into what it is now. On the theoretical level, the (post)industrial landscape of contemporary Czechia is used as a means of exploring the complexity of the concept of landscape and developing a conceptualization of landscape that comes to terms with its complexity, ambiguity and elusiveness. In terms of theory, the dissertation engages with three ways of conceptualising landscape prevalent in contemporary anthropology and (new cultural) geography: landscape as representation, process and experience. To explore them in depth and reveal any...

Representation, process, experience: (post)industrial landscape in anthropological-geographical perspective Abstract The main topic of the dissertation is the (post)industrial landscape of what is today the Czech Republic. In particular, the dissertation presents three case studies of three (post)industrial landscapes: that of Ostrava, Kladno and Most. The aim of the dissertation is twofold - thematic as well as theoretical. As far as the thematic focus of the dissertation goes, the author employs the concept of landscape as a prism through which it is possible to explore large societal shifts and changes as they are mirrored in landscape. The question is what has happened to industrial landscape after the fall of socialism and how industrial landscape has turned into what it is now. On the theoretical level, the (post)industrial landscape of contemporary Czechia is used as a means of exploring the complexity of the concept of landscape and developing a conceptualization of landscape that comes to terms with its complexity, ambiguity and elusiveness. In terms of theory, the dissertation engages with three ways of conceptualising landscape prevalent in contemporary anthropology and (new cultural) geography: landscape as representation, process and experience. To explore them in depth and reveal any...

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The point of departure in this dissertation is the situation in the Marzahn-Hellersdorf region of East-Berlin, where, 17 years after the political turnaround, only three new Christian communities have established themselves., However it is, known that there have been many attempts at church planting during these years. In this district there seems to be a high percentage of people who are resistant towards western theology or ecclesiology respectively. That is why the focus of the dissertation is on those people who live in an a-religious context surrounded by post-socialistic influences. Social scientific approaches and methods have been integrated and utilised as part of this practical-theological research project. The benefit of this was the developing of aspects of a practical-theological perspective that could be used for a specific ecclesiology with special reference to church planting. Ultimately, three hypotheses have been developed. The implications of these hypotheses could serve as essential material for prospective church planting efforts in the area. / Practical Theology / M. Th. Missiology

This thesis is an ethnography of how places like mountain pastures (jailoos), hydro-electric dams and holy sites (mazars) matter in striving for a good life. Based on eighteen months of fieldwork in the Toktogul valley of Kyrgyzstan, this study contributes to theoretical questions in the anthropology of post-socialism, time, space, work and enjoyment. I use the term ‘moral geography’ to emphasize a spatial imaginary that is centred on ideas of ‘the good life’, both ethical and happy. This perspective captures an understanding of jailoos which connects food, health, wealth and beauty. In comparing attitudes towards a Soviet and post-Soviet dam, I reveal changes in the nature of the state, property and collective labour. People in Toktogul hold agentive places like mazars and non-personalized places like dams and jailoos apart, implying not one overarching philosophy of nature, but a world in which types of places have different gradations of object-ness and personhood. I show how people use forms of commemoration as a means of establishing connections between people, claims on land and aspirations of ‘becoming cultured’. I demonstrate how people draw on repertoires of epic or Soviet heroism and mobility in conceiving their life story and agency in shaping events. Different times and places such as ‘eternal’ jailoos and Soviet dams are often collapsed as people derive personal authority from connections to them. Analysing accounts of collectivization and privatization I argue that the Soviet period is often treated as a ‘second tradition’ used to judge the present. People also strive for ‘the good life’ through working practices that are closely linked to the Soviet experience, and yet differ from Marxist definitions of labour. The pervasively high value of work is fed from different, formally conflicting sources of moral authority such as Socialism, Islam and neo-liberal ideals of ‘entrepreneurship’. I discuss how parties, poetry and song bring together jakshylyk (goodness) as enjoyment and virtue. I show how song and poetry act as moral guides, how arman yearning is purposely enjoyed in Kyrgyz music and how it relates to nostalgia and nature imagery. The concept of ‘moral geography’ allows me to investigate how people strive for well-being, an investigation that is just as important as focusing on problem-solving and avoiding pain. It also allows an analysis of place and time that holds material interactions, moral ideals, economic and political dimensions in mind.

In the German Democratic Republic (GDR) the overthrow of the socialist regime did not only bring about both an economic and political shift, it resulted also in the inclusion of the GDR into the Federal Republic of Germany. The fall of the Wall brought with it transformations in everyday life as well as changes in social identities. This study examines how people who grew up in the GDR define the East and the West in unified Germany, as well as identifying which concepts play a role in the self-interpretations given by former GDR citizens. Through applying discourse theory, I investigate how identities are partially fixed and change over time, relating this always to historically situated discourses. In the analysis, East and West are considered as floating signifiers, which, through articulations made with other categories such as class, nation, place and gender, come to be filled with meaning. The study is based on twenty-five life story interviews conducted in Eastern Germany. The group of interviewees consisted of fifteen women and ten men born in the GDR between the years of 1970 and 1979, all of whom had different levels of education. The demise of the socialist state and the transition to a capitalist society is central in the interviewees’ life stories. Their narratives about the past are formed in a discursive order other than the one in which the events themselves took place. Conversely, the past is used as a foil against which the present is compared. With the dislocation, the interviewees have developed a reflexive stance to both themselves and the world. The study reveals both how East and West are still used to make the world intelligible in a number of fields and, at the same time, how these same concepts are transcended. It shows in what ways the interviewees employ different strategies to adapt to the new circumstances and to handle a potentially marked position in unified Germany.