This thesis applies Søren Kierkegaard's understanding of irony as outlined in his master's thesis, The Concept of Irony, to the literary works of Fernando Pessoa. Recently Kierkegaardian scholarship has opened possibilities for non-traditional interpretation of Kierkegaard's dissertation and pseudonymous "aesthetic" texts by reading them in the ironic tone in which they were written. This paper offers a similar re-reading of the poetic and prose works Pessoa attributes to his heteronyms. Kierkegaard's presentation of Socrates as irony serves as a model for how Pessoa sustains the heteronymic project by balancing the use of rhetorical irony within the works of the heteronyms with simultaneous use of "Socratic" irony relating to both the heteronyms and their literary contributions. Pessoa "controls" irony by bringing his heteronyms into his historical reality whereby he posits subjectivities for them. The necessary element of eros as it is identified with Socrates and thereby with irony is defined negatively as the desire for that which one is lacking and is sustained by the distance inherent in desire. Irony-eros as desire is present in the works of each of Pessoa's poetic heteronyms, gains for them corporeality, and characterizes the relationship the reader has with those works. Pessoa, like Socrates, is unable to extend controlled irony to his personal life and remains in the negativity of desire. Bernardo Soares and O Livro do Desassossego challenge traditional notions of reality since Soares feels with equal intensity the reality of his actuality and that of his imagination. Kierkegaard holds that the imagination provides the thinker with various possibilities or ideals. The thinker must then actualize the ideal. Kierkegaard's pseudonyms offer possible life-views as do Pessoa's heteronyms. The distance of irony is essential, for in reflecting on the life-views, the reader must not be able to see the author in that reflection. Unlike Kierkegaard, Pessoa successfully distanced himself from his heteronyms by multiplying and deferring his identity. Adept in Socratic midwifery Pessoa establishes the subjectivity of other "Pessoas" through whom he offers his readers possibilities. Pessoa's ironic existence proves the self is indefinable and unassimilable to any System.

Rice and maize are global staple food and play an important role in world’s food security strategy. Vietnam is one of rice leading export countries but annually it has to import a considerate amount of maize for cattle food processing. Red River Delta in the north of Vietnam is the second rice bucket of the country, which is responsible formore than 20% of total rice production. The priority crops in the areas are rice and maize and rice-maize system is the leading cropping system in the area. Currently, it is reported that the rice-maize cropping system is not sustainable and its profit is reducing in most of production areas in the Red River Delta. Improving rice cropping system aims is not only to increase rice and maize yields and production but also to improve the land use efficiency, decline the cost of the production and to increase system sustainability. To increase sustainability there must be a linkage of various factors. This review emphasizes on increasing rice-maize crop sustainability by applying appropriate agriculture practices such as reducing chemical fertilization and intensive tillage. / Gạo và ngô là nguồn lương thực chính cho toàn cầu và đóng một vai trò quan trọng trong chiến lược an ninh lương thực của thế giới. Việt Nam là một trong những nước dẫn đầu về xuất khẩu gạo nhưng hàng năm vẫn phải nhập một số lượng lớn ngô để chế biến thức ăn gia súc. Đồng bằng sông Hồng là một trong hai vựa lúa lớn của Việt Nam sản xuất khoảng 20% sản lượng lúa gạo của cả nước. Ở đồng bằng sông Hồng, lúa và ngô là hai cây trồng chính là hệ canh tác lúa-ngô là cơ cấu cây trồng hàng đầu trong vùng. Tuy nhiên, trong những năm gần đây, rất nhiều đánh giá cho thấy hệ thống canh tác lúa-ngô là hệ thống canh tác không bền vững và các lợi nhuận của mang lại từ cơ cấu canh tác ở hầu hết các khu vực sản xuất ở vùng đồng bằng sông Hồng của Việt Nam đã và đang giảm dần. Do đó, việc cải thiện cơ cấu canh tác lúa-ngô không chỉ nhằm mục đích tăng năng suất lúa và ngô mà còn nâng cao hiệu quả sử dụng đất, giảm chi phí sản xuất và tăng cường hệ thống canh tác bền vững. Tuy nhiên, để tăng tính bền vững của hệ thống canh tác thì phải liên kết nhiều yếu tố khác nhau. Bài viết này dựa vào các kết quả nghiên cứu của các tác giả khác nhau để đưa ra những giải pháp tích cực làm tăng tính bền vững của hệ thống canh tác lúa-ngô bằng cách áp dụng các phương pháp canh tác hợp lý như giảm sử dụng phân hóa học và các biện pháp canh tác thâm canh như áp dụng phương pháp làm đất tối thiểu.

[pt] Entre Elias e Eliseu, provavelmente os mais conhecidos dentre os profetas não escritores pré-clássicos, ocorre uma sucessão profética, descrita em 2Rs 2,1-25; e 2Rs 1–2 apresenta ainda uma transição narrativa, onde dois ciclos de histórias se encontram. Estes dois ciclos têm sido, com raras exceções, trabalhados de forma independente pela pesquisa exegética. A presente tese, porém, parte da hipótese de que há uma bem pensada sucessão dos dois ciclos, de modo que 2Rs 1,1-18 tem uma significativa função para a unidade de 2Rs 1–2 em torno da sucessão profética, e que, por conseguinte, há relações intrínsecas de continuidade/descontinuidade entre os ciclos destes dois profetas. Mas a principal hipótese a ser trabalhada, e que não recebeu nenhuma consideração por parte dos estudiosos, é a de que não somente 2Rs 2,1-25, mas 2Rs 1,1-18 pertence ao ciclo de Eliseu. Metodologicamente entende-se como adequada, para tal investigação, a conjugação do Método Histórico-Crítico com a Análise Narrativa. A articulação temática permite, mediante a Análise Narrativa, ampliar ao máximo as conexões já percebidas pelo Método Histórico-Crítico; e se a Análise Narrativa mostra como 2Rs 1,1-18 e 2Rs 2,1-25 se articulam entre si, o Método Histórico-Crítico evidencia que essa articulação proposta pelo narrador implícito não obscurece o caráter independente de cada narrativa. O uso conjunto das duas metodologias proporciona, além do debate sobre os ciclos de Elias e de Eliseu, uma apreciação do caráter de ambos os profetas, a qual permite uma comparação entre as figuras de Elias e Eliseu enquanto no exercício do ministério profético, e pastoralmente aponta para um caminho do pacifismo e do rompimento com toda manifestação de violência e intolerância. / [en] Between Elijah and Elisha, probably the best known among the preclassical non-writers prophets, there is a prophetic succession, described in 2 Kings 2:1-25; and 2 Kings 1–2 also presents a narrative transition, where two cycles of stories encounter. These two cycles have been, with rare exceptions, worked independently by exegetical research. The present thesis, however, is based on the hypothesis that there is a well-thought-out succession of the two cycles, so that 2 Kings 1,1-18 has a significant function for the unity of 2 Kings 1–2 around prophetic succession, and that, therefore, there are intrinsic relations of continuity/discontinuity between the cycles of these two prophets. But the main hypothesis to be worked on, and which has received no consideration on the part of scholars, is that not only 2 Kings 2.1-25, but 2 Kings 1,1-18 belongs to the Elisha cycle. Methodologically, the conjugation of the Historical-Critical Method with Narrative Analysis is understood as appropriate for such investigation. The thematic articulation allows, through Narrative Analysis, to expand as much as possible the connections already perceived by the Historical-Critical Method; and if the Narrative Analysis shows how 2 Kings 1,1-18 and 2 Kings 2,1-25 articulate each other, the Historical-Critical Method evidences that this articulation proposed by the implicit narrator did not obfuscates the independent character of each narrative The joint use of the two methodologies provides, in addition to the debate about the cycles of Elijah and Elisha, an appreciation of the character of both prophets, which allows a comparison between the figures of Elijah and Elisha while in the exercise of prophetic ministry, and pastorally points to a path of pacifism and disruption with all manifestations of violence and intolerance.

Adventure tourism is currently regarded as one of the fastest growing forms of nature-based tourism within the alternative tourism industry. Historically, adventure was only considered a by-product on journeys of discovery and exploration as travellers sought new land, wealth and knowledge. As the uncertainty surrounding travel diminished and more people began to travel further in search of new and exciting pursuits, the term adventure tourism began to take shape. Those who travelled further to remote and exotic nature-based settings to participate in unique and adventurous activities become known as adventure tourists. These travellers may be thought of as being the first adventure tourists, although modern-day adventure tourism has its origins in numerous historic themes in travel and ways of thinking, including those of explorers and adventurers, pilgrims, travel writer adventurers, merchants and traders, trekking, Outward Bound and World War periods. Although being a much debated topic amongst scholars, adventure tourism is described as travel to a remote, exotic or nature-based destination with the purpose of participating in adventure activities. Adventure activities are usually associated with risk, challenge and danger and are pursued for their ability to provide the participant with unknown outcomes, constricting emotions, educational opportunities, and novel, thrilling, stimulating, exciting and adrenaline rush experiences. Adventure activities also differ in respect of their requirements to competently overcome different levels of challenge. Challenges posed by adventure activities can range from the routine to the extreme and are therefore divided into two categories, namely soft and hard adventure activities. Soft adventure activities require little to no previous experience or skills as they only contain perceived levels of risk, whereas hard adventure activities are regarded as highly challenging activities that require great mental and physical effort to perform. The bulk of the adventure tourism market consists of soft adventure tourists. This is also true of the visitors who participate in adventure activities in national parks, as most adventure offerings in the parks consist of soft adventure activities, such as safaris, game drives, camping, and trail walking, to name but a few. A great number of these adventure activities are centred on family groups and more mature audiences, as they make up the majority of the market of visitors visiting South African National Parks. In other words, from the over 80% of funding that is self-generated by South African National Parks, these markets are considered primary contributors to park income. Unfortunately, it was estimated that by 2022 operational cost would have exceeded tourism profits due to the constant increase in conservation costs and land management costs. A feasible solution to this problem was identified; connecting a broader South African society with national parks to help support and protect the natural heritage of the parks. This included the development of new adventure activities for current and potentially new markets that will respond to both the adventure and wilderness lore of national parks. Therefore, the primary objective of this study was to determine tourist needs for adventure activities in South African National Parks. A literature analysis of adventure tourism and adventure tourism product development, which provided the background for the empirical study, was conducted. A quantitative research approach was followed by means of an electronic questionnaire that was posted on the SANParks web site under the sub-link 'Media & News', allowing for convenience sampling. Respondents had access to the questionnaire during the months of April and May 2014, from which 387 usable questionnaires were obtained. Data was analysed using descriptive and exploratory statistics for arriving at the empirical results. The socio-demographic profile of the majority of respondents who completed the questionnaire was found to be as follows: almost an equal number of females (51%) and males (49%) spoke English as a home language, married, obtained some kind of diploma or degree, averaged an age of 49 years, and resided in Gauteng or the Western Cape. Thirty-four percent (34%) of respondents included children in their travel party of which the majority were between the ages of nineteen to twenty-five years. It was also identified that respondents visited national parks an average of 8.54 times over a five-year period and stayed an average of two to seven nights, while most respondents were owners of a Wild Card. Most respondents indicated that they participated in adventure activities but felt that current adventure activities in national parks were sufficient. Respondents were also willing to pay for adventure activities in national parks, ranging from R101-R300 for an activity per person. Respondents were offered the opportunity to identify the level of importance between a list of soft and hard adventure activities for national parks, as well as motives for participating in adventure activities. Three factor analyses were conducted on these lists from which eight factors were identified for the soft adventure activities (water-based, interpretive, wildlife interaction, heritage, consumptive, trail/trekking, self-executing and team-based), three factors for the hard adventure activities (adrenaline rush, wilderness training and survival courses, and adventure sports) and two factors for adventure participation motives (internal and external motives). The most important soft adventure factor with the highest mean value was interpretive (safari/game viewing, night drives, bird watching, stargazing, guided walks and hot air ballooning), with self-executing (guided and unguided 4x4 trails and campsite camping) in second place, heritage (archaeological tours, historical tours, geographical tours and botanical tours) in third place and trail/trekking (backpacking, cycling routes, hiking and horseback safaris) in fourth place. Self-executing was also considered the only factor that had a positive small effect correlation with visits over the past five years, meaning that if visitor visits increase so does the importance of self-executing activities. Wilderness training and survival courses (field-guide training, wilderness camping, survival and wilderness training, and survival games) were considered as the most important hard adventure factor. Regarding adventure participation motives, respondents considered external motives, such as getting in touch with nature, spending time with family and friends, educational reasons, escaping routine and exploring a new destination, to be the most important reasons for participating in adventure activities. The profile of visitors who were most likely to participate in adventure activities was below the age of forty years and not a Wild Card member. It was also identified that males generally had a higher preference rate for adventure activities, including respondents that were either single or living together. In conclusion, this study found that there is a need for a variety of adventure activities in national parks and visitors are motivated by the social and environmental aspects of adventure activities, rather than by the performance thereof. The results in this study can assist South African National Parks in the development of appropriate adventure activities as a strategy to combat future increases in operational costs. / MA (Tourism Management), North-West University, Potchefstroom Campus, 2015

Adventure tourism is currently regarded as one of the fastest growing forms of nature-based tourism within the alternative tourism industry. Historically, adventure was only considered a by-product on journeys of discovery and exploration as travellers sought new land, wealth and knowledge. As the uncertainty surrounding travel diminished and more people began to travel further in search of new and exciting pursuits, the term adventure tourism began to take shape. Those who travelled further to remote and exotic nature-based settings to participate in unique and adventurous activities become known as adventure tourists. These travellers may be thought of as being the first adventure tourists, although modern-day adventure tourism has its origins in numerous historic themes in travel and ways of thinking, including those of explorers and adventurers, pilgrims, travel writer adventurers, merchants and traders, trekking, Outward Bound and World War periods. Although being a much debated topic amongst scholars, adventure tourism is described as travel to a remote, exotic or nature-based destination with the purpose of participating in adventure activities. Adventure activities are usually associated with risk, challenge and danger and are pursued for their ability to provide the participant with unknown outcomes, constricting emotions, educational opportunities, and novel, thrilling, stimulating, exciting and adrenaline rush experiences. Adventure activities also differ in respect of their requirements to competently overcome different levels of challenge. Challenges posed by adventure activities can range from the routine to the extreme and are therefore divided into two categories, namely soft and hard adventure activities. Soft adventure activities require little to no previous experience or skills as they only contain perceived levels of risk, whereas hard adventure activities are regarded as highly challenging activities that require great mental and physical effort to perform. The bulk of the adventure tourism market consists of soft adventure tourists. This is also true of the visitors who participate in adventure activities in national parks, as most adventure offerings in the parks consist of soft adventure activities, such as safaris, game drives, camping, and trail walking, to name but a few. A great number of these adventure activities are centred on family groups and more mature audiences, as they make up the majority of the market of visitors visiting South African National Parks. In other words, from the over 80% of funding that is self-generated by South African National Parks, these markets are considered primary contributors to park income. Unfortunately, it was estimated that by 2022 operational cost would have exceeded tourism profits due to the constant increase in conservation costs and land management costs. A feasible solution to this problem was identified; connecting a broader South African society with national parks to help support and protect the natural heritage of the parks. This included the development of new adventure activities for current and potentially new markets that will respond to both the adventure and wilderness lore of national parks. Therefore, the primary objective of this study was to determine tourist needs for adventure activities in South African National Parks. A literature analysis of adventure tourism and adventure tourism product development, which provided the background for the empirical study, was conducted. A quantitative research approach was followed by means of an electronic questionnaire that was posted on the SANParks web site under the sub-link 'Media & News', allowing for convenience sampling. Respondents had access to the questionnaire during the months of April and May 2014, from which 387 usable questionnaires were obtained. Data was analysed using descriptive and exploratory statistics for arriving at the empirical results. The socio-demographic profile of the majority of respondents who completed the questionnaire was found to be as follows: almost an equal number of females (51%) and males (49%) spoke English as a home language, married, obtained some kind of diploma or degree, averaged an age of 49 years, and resided in Gauteng or the Western Cape. Thirty-four percent (34%) of respondents included children in their travel party of which the majority were between the ages of nineteen to twenty-five years. It was also identified that respondents visited national parks an average of 8.54 times over a five-year period and stayed an average of two to seven nights, while most respondents were owners of a Wild Card. Most respondents indicated that they participated in adventure activities but felt that current adventure activities in national parks were sufficient. Respondents were also willing to pay for adventure activities in national parks, ranging from R101-R300 for an activity per person. Respondents were offered the opportunity to identify the level of importance between a list of soft and hard adventure activities for national parks, as well as motives for participating in adventure activities. Three factor analyses were conducted on these lists from which eight factors were identified for the soft adventure activities (water-based, interpretive, wildlife interaction, heritage, consumptive, trail/trekking, self-executing and team-based), three factors for the hard adventure activities (adrenaline rush, wilderness training and survival courses, and adventure sports) and two factors for adventure participation motives (internal and external motives). The most important soft adventure factor with the highest mean value was interpretive (safari/game viewing, night drives, bird watching, stargazing, guided walks and hot air ballooning), with self-executing (guided and unguided 4x4 trails and campsite camping) in second place, heritage (archaeological tours, historical tours, geographical tours and botanical tours) in third place and trail/trekking (backpacking, cycling routes, hiking and horseback safaris) in fourth place. Self-executing was also considered the only factor that had a positive small effect correlation with visits over the past five years, meaning that if visitor visits increase so does the importance of self-executing activities. Wilderness training and survival courses (field-guide training, wilderness camping, survival and wilderness training, and survival games) were considered as the most important hard adventure factor. Regarding adventure participation motives, respondents considered external motives, such as getting in touch with nature, spending time with family and friends, educational reasons, escaping routine and exploring a new destination, to be the most important reasons for participating in adventure activities. The profile of visitors who were most likely to participate in adventure activities was below the age of forty years and not a Wild Card member. It was also identified that males generally had a higher preference rate for adventure activities, including respondents that were either single or living together. In conclusion, this study found that there is a need for a variety of adventure activities in national parks and visitors are motivated by the social and environmental aspects of adventure activities, rather than by the performance thereof. The results in this study can assist South African National Parks in the development of appropriate adventure activities as a strategy to combat future increases in operational costs. / MA (Tourism Management), North-West University, Potchefstroom Campus, 2015

Made available in DSpace on 2016-04-27T19:30:19Z (GMT). No. of bitstreams: 1 Nirlene Nepomuceno.pdf: 7141675 bytes, checksum: 3327ede728e6cb5db4b3a10c13893ce4 (MD5) Previous issue date: 2011-06-10 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This paper outlines the emergence of black festivities around Christmas holidays, in Brazil and the Caribbean during the eighteenth and nineteenth centuries. Its main objective is to identify its dynamic processes of transformation, as well as strategies used by slaved Africans to both adapt to the "new world ", and to perpetuate the ties that bound them to Africa, a necessary step to resist colonial power embodied into oppression and violence. In addition to the seasonality of the period between Christmas and January 6, these black festivities share fragments of performative literacies , which inspite of their similarities and differences are revealing the contribution of African civilization in the Americas. We propose to "read" these festivities through, mainly, cultural practices, customs and the African body which in its displacement uploaded experiences and knowledge / Este trabalho acompanha a emergência de festas de protagonismo negro, de ocorrência no ciclo natalino, em regiões do Brasil e do Caribe, durante os séculos XVIII e XIX. O objetivo é identificar seus dinâmicos processos de transformação, bem como estratégias de adaptação ao novo mundo a que africanos escravizados, burlando a repressão e a violência do poder colonial, lançaram mão para perpetuarem os vínculos que os ligavam à África. Para além da sazonalidade do período, compreendido entre Natal e 6 de janeiro, essas festas negras partilham fragmentos de textos performativos , que em suas similaridades e diferenças são reveladores do aporte civilizacional africano nas Américas. Propomos ler essas festas privilegiando costumes, práticas e, principalmente, o corpo africano, que em seu deslocamento carregou experiências e saberes

Made available in DSpace on 2016-04-25T20:23:00Z (GMT). No. of bitstreams: 1 Jose Renato Ferraz da Silveira.pdf: 1652261 bytes, checksum: 1f09a3145db00592751c3a62891ac56e (MD5) Previous issue date: 2009-11-03 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / The tragedy of the politics is the certainty of the unexpected, the constant replacement of human energies, the effort to avoid the inevitable, the search for order and harmony, in face of the imbalance and chaos. By means of theoretical research, this study comes to the understanding about the shattering and devastating meaning of politics as tragedy, in that it´s searched, by the Hermeneutic, focus, relate, analyze William Shakespeare´s work historical time, the English king Ricardo II government, beyond the controversial theory of the kings divine right reinforced, discussed and extended by the English jurists during Queen Elizabeth govern (1558-1603). It was selected, as analysis cuttings, the conflicts, paradoxes, tensions, search for legality and legitimacy, the imminent human beings involvement in a tragic dimension in which life and death, ascent and decadence, glory and failure are inevitable and constituents phases of the political power eternal dispute . It´s believed that Shakespeare has achieved reveal the Two Bodies of the king tragedy in that piece called Ricardo II. By that reason, that medieval legal doctrine of the Shakespeare literary output cannot be separated and, if that theory has been losing its meaning in time, it still has human and concrete meaning nowadays; this, in great extent, dues to him. It is considered, in this study, that Shakespeare dominated the jargon of almost all the human position, besides the contact of this with the constitutional and legal speech of his time. Besides that, the poet conception about the king twin nature does not depend on constitutional protection only, since the piece conceives, a lot naturally, the king twin nature. In that sense, it is expected that the present study contributes for the understanding search of the Two Bodies of the king theory, that it´s constituted in a ramification of the Christian theological thought and, consequently, that piece remains like a Christian political theology landmark / A tragédia da política é a certeza do inesperado, a constante reposição de energias humanas, o esforço para evitar o inevitável, a busca da ordem e da harmonia em face do desequilíbrio e do caos. Por meio de pesquisa teórica, este estudo volta-se para o entendimento acerca do impactante e devastador significado de política como tragédia, em que buscamos, com base na Hermenêutica, enfocar, relacionar, analisar o tempo histórico da obra de William Shakespeare, o governo do rei inglês Ricardo II, além da controversa teoria do direito divino dos reis reforçada, discutida e ampliada pelos juristas ingleses durante o governo da rainha Elisabeth (1558-1603). Foram selecionados como recortes para análise os conflitos, paradoxos, tensões, busca de legalidade e legitimidade, os iminentes envolvimentos dos seres humanos, numa dimensão trágica, em que vida e morte, ascensão e decadência, glória e fracasso são etapas inevitáveis e constitutivas da eterna disputa pelo poder político. Acreditamos que Shakespeare tenha alcançado revelar a tragédia dos Dois Corpos do rei nessa peça Ricardo II. Por essa razão, não se pode separar essa doutrina jurídica medieval da produção literária de Shakespeare e, se essa teoria esvaneceu no tempo, ainda possui, hoje, significado concreto e humano; isso, em grande parte, deve-se a ele. Consideramos, neste trabalho, que Shakespeare dominava o jargão de quase todo o ofício humano, além do contato deste com a fala constitucional e jurídica de seu tempo. Além disso, a concepção do poeta sobre a natureza gêmea do rei não depende de amparo somente constitucional, uma vez que a peça concebe, muito naturalmente, a natureza geminada do rei. Nesse sentido, esperamos que o estudo em pauta contribua para a busca do entendimento da teoria dos Dois Corpos do rei, que se constitui em uma ramificação do pensamento teológico cristão e, consequentemente, essa peça permaneça como marco da teologia política cristã

Made available in DSpace on 2016-04-26T14:57:54Z (GMT). No. of bitstreams: 1 Jose Renato Ferraz da Silveira.pdf: 1652261 bytes, checksum: 1f09a3145db00592751c3a62891ac56e (MD5) Previous issue date: 2009-11-03 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / The tragedy of the politics is the certainty of the unexpected, the constant replacement of human energies, the effort to avoid the inevitable, the search for order and harmony, in face of the imbalance and chaos. By means of theoretical research, this study comes to the understanding about the shattering and devastating meaning of politics as tragedy, in that it´s searched, by the Hermeneutic, focus, relate, analyze William Shakespeare´s work historical time, the English king Ricardo II government, beyond the controversial theory of the kings divine right reinforced, discussed and extended by the English jurists during Queen Elizabeth govern (1558-1603). It was selected, as analysis cuttings, the conflicts, paradoxes, tensions, search for legality and legitimacy, the imminent human beings involvement in a tragic dimension in which life and death, ascent and decadence, glory and failure are inevitable and constituents phases of the political power eternal dispute . It´s believed that Shakespeare has achieved reveal the Two Bodies of the king tragedy in that piece called Ricardo II. By that reason, that medieval legal doctrine of the Shakespeare literary output cannot be separated and, if that theory has been losing its meaning in time, it still has human and concrete meaning nowadays; this, in great extent, dues to him. It is considered, in this study, that Shakespeare dominated the jargon of almost all the human position, besides the contact of this with the constitutional and legal speech of his time. Besides that, the poet conception about the king twin nature does not depend on constitutional protection only, since the piece conceives, a lot naturally, the king twin nature. In that sense, it is expected that the present study contributes for the understanding search of the Two Bodies of the king theory, that it´s constituted in a ramification of the Christian theological thought and, consequently, that piece remains like a Christian political theology landmark / A tragédia da política é a certeza do inesperado, a constante reposição de energias humanas, o esforço para evitar o inevitável, a busca da ordem e da harmonia em face do desequilíbrio e do caos. Por meio de pesquisa teórica, este estudo volta-se para o entendimento acerca do impactante e devastador significado de política como tragédia, em que buscamos, com base na Hermenêutica, enfocar, relacionar, analisar o tempo histórico da obra de William Shakespeare, o governo do rei inglês Ricardo II, além da controversa teoria do direito divino dos reis reforçada, discutida e ampliada pelos juristas ingleses durante o governo da rainha Elisabeth (1558-1603). Foram selecionados como recortes para análise os conflitos, paradoxos, tensões, busca de legalidade e legitimidade, os iminentes envolvimentos dos seres humanos, numa dimensão trágica, em que vida e morte, ascensão e decadência, glória e fracasso são etapas inevitáveis e constitutivas da eterna disputa pelo poder político. Acreditamos que Shakespeare tenha alcançado revelar a tragédia dos Dois Corpos do rei nessa peça Ricardo II. Por essa razão, não se pode separar essa doutrina jurídica medieval da produção literária de Shakespeare e, se essa teoria esvaneceu no tempo, ainda possui, hoje, significado concreto e humano; isso, em grande parte, deve-se a ele. Consideramos, neste trabalho, que Shakespeare dominava o jargão de quase todo o ofício humano, além do contato deste com a fala constitucional e jurídica de seu tempo. Além disso, a concepção do poeta sobre a natureza gêmea do rei não depende de amparo somente constitucional, uma vez que a peça concebe, muito naturalmente, a natureza geminada do rei. Nesse sentido, esperamos que o estudo em pauta contribua para a busca do entendimento da teoria dos Dois Corpos do rei, que se constitui em uma ramificação do pensamento teológico cristão e, consequentemente, essa peça permaneça como marco da teologia política cristã

No description available.

No description available.