Spelling suggestions: "subject:"religiösa pluralität"" "subject:"religiösa kulturalität""
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Gunnar Folke Schuppert, Governance of Diversity. Zum Umgang mit kultureller und religiöser Pluralität in säkularen Gesellschaften. Frankfurt/New York: Campus Verlag 2017, 279 S., kt. [Rezension]Pickel, Susanne, Pickel, Gert 23 July 2024 (has links)
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Gesellschaft
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Religious plurality in GermanyPickel, Gert, Yendell, Alexander 12 April 2017 (has links) (PDF)
Germany is presently transforming into a modern immigration state, leaving behind its image of a “guest worker” country. Parallely, it is confronted with growing religious plurality and rising religious conflicts. Moreover, religious labeling of groups other than the Christian or undenominational majority population becomes more significant. Against this background, the paper discusses the views of the population in Germany towards religious plurality, practices of religious minorities as well as attitudes towards members of different religious groups. The results reveal a considerable amount of negative attitudes towards foreign religious groups in Germany. More specifically, Islam and Muslims are mostly viewed as negative by the German population. Structural equation models with manifest variables show that, in particular, the frequency of contacts have positive impacts on attitudes towards people of different religious affiliations.
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Religious plurality in Germany: attitudes and their determining factorsPickel, Gert, Yendell, Alexander January 2014 (has links)
Germany is presently transforming into a modern immigration state, leaving behind its image of a “guest worker” country. Parallely, it is confronted with growing religious plurality and rising religious conflicts. Moreover, religious labeling of groups other than the Christian or undenominational majority population becomes more significant. Against this background, the paper discusses the views of the population in Germany towards religious plurality, practices of religious minorities as well as attitudes towards members of different religious groups. The results reveal a considerable amount of negative attitudes towards foreign religious groups in Germany. More specifically, Islam and Muslims are mostly viewed as negative by the German population. Structural equation models with manifest variables show that, in particular, the frequency of contacts have positive impacts on attitudes towards people of different religious affiliations.
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