No abstract available. / Thesis (M.A.)-University of Natal, Durban, 1973.

Thesis (Ph.D.)--University of Tulsa, 1995. / Includes bibliographical references (leaves 186-197).

Thesis (Ph.D.)--College of William and Mary, Dept. of History, 2005. / Microfiche of typescript. UMI Number: 32-01118. Includes bibliographical references. Also available via the World Wide Web to subscribers to Proquest dissertations and theses, full text.

Thesis (MA)-- Stellenbosch University, 2013. / ENGLISH ABSTRACT: Over the past three decades in South Africa, the documentation of slave history at the Cape Colony by historians has burgeoned. Congruently, interest in the history of slavery has increased in South African letters and culture. Here, literature is often employed in order to imaginatively represent the subjective view-point and experiences of slaves, as official records contained in historiography and the archive often exclude such interiority. This thesis is a study of the representations of slave subjectivity in two novels: Rayda Jacobs’s The Slave Book (1998) and Unconfessed (2007) by Yvette Christiansë. Its task is to investigate and traverse the multitude of readings made possible in these literary representations, and then to challenge such readings by juxtaposing the representational strategies of the two novels. Both primary texts are works of historical fiction that, in different ways, draw on the archive and historiography in order to grant historical plausibility to their narratives. Engaging with the distinct methods with which they approach and interpret such historical information, I adopt the terms “glimpsing” and “reading sideways”. Throughout this study, I engage each of these methods in order to demonstrate the value, and limits, of each technique in its engagement with the complexities of representing slave subjectivity in the wake of its (predominant) occlusion from historical and official data. Chapter One presents a brief overview of the emergence of the slave past in historiography and public spaces. Following Pumla Gqola’s statement that “slave memory [has] increase[d] in visibility in post-apartheid South Africa”, I move to a discussion of the theoretical perspectives on (re)memory as employed by writers of fiction that exemplify “a higher, more fraught level of activity to the past than simply identifying and recording it ” (“Slaves” 8) . In turn, I identify the imperative archival silence places on authors to write about slaves, and the relevance of genre in this undertaking. Specifically, I consider the romantic and tragic historical fiction genres as they are utilised by Jacobs and Christiansë in approaching representations of slave subjectivity, and how this influences emplotment. Chapter One concludes with a brief exposition of the literary representations offered by Unconfessed and The Slave Book. Chapter Two presents a detailed study of Rayda Jacobs’s The Slave Book as a novel of historical fiction. Jacobs takes up a methodology of “glimpsing” at the slave past through the representations available in historiography. I trace the moments at which the text seeks to convey slave subjectivity, within and without historical discourses, through such “glimpses”, and show how they are employed to establish a focus on interiority and to humanise slave characters. Chapter Three focuses on Yvette Christiansë’s Unconfessed and explores its explicit engagement with silences surrounding the protagonist Sila van den Kaap’s historical presence in the Cape Town Archives. I read Christiansë’s representation of these silences as “acts of looking sideways” at the discursive practices inherent in the historical documentation of slave voices that enact her resistance to “filling” these silences with detailed narrative. I argue that the various forms of silence in the narrative allow for a deeper understanding of the injustices and oppression suffered by Sila van den Kaap, and that it is these silences, ironically, which grant her voice. Chapter Four presents a comparison of the novels and their respective representational techniques of “glimpsing” versus “looking sideways”. While the distinct efficacy and implication of each approach is critically evaluated, both are ultimately found to make an invaluable addition to the literary exploration of slave subjectivity as attention is drawn to the interiority of each text’s characters. / AFRIKAANSE OPSOMMING: Oor die afgelope drie dekades, het die dokumentasie wat opgelewer is deur historici in Suid- Afrika met betrekking tot die slawe in die Kaapkolonie floreer. Ooreenstemmend, het belangstelling in die geskiedenis van die slawe in die gebied van kultuur en letterkunde toegeneem. In hierdie konteks, word literatuur dikwels in diens geneem om op ‘n verbeeldingsryke manier die subjektiewe standpunt en die bestaan van die slawe te verteenwoording, wat vroeër in amptelike rekords dikwels sodanige innerlikheid uitsluit. Hierdie tesis is 'n studie van die voorstellings van slaaf subjektiwiteit in twee romans: Rayda Jacobs se The Slave Book (1998) en Unconfessed (2007) deur Yvette Christiansë. Dit beoog verder om ondersoek in te stel na die menigte lesings in literêre voorstellings en sodanige lesings uit te daag deur die vergelyking van die twee betrokke tekste. Ek neem die "skramse” en "sywaartse" sienings as metodiek vir die eien en interpretasie van argief-materiaal in die twee tekste. Deurgaans in hierdie studie gebruik ek hierdie metodieke op hulle beurt ten einde die waarde van elke tegniek te demonstreer, in terme van die voorstellingshandeling wat elk gebruik om slaaf subjektiwiteit te verteenwoordig. In Hoofstuk Een, word teoretiese perspektiewe oor ‘herinnering’ soos dit bestaan as gevolg van, en ten spyte van, die argief, beskryf en ontleed. In my oorsig van die rol en doel van die argief sowel as die onthou van 'n slaaf verlede in die hedendaagse Suid-Afrika, word benaderings wat in verskeie velde onderneem is om slawerny en sy slagoffers uit te beeld, ook in ag geneem. Ek identifiseer die noodsaaklikheid wat “stiltes” in die argief op skrywers plaas om oor slawe te skryf, asook die relevansie van die genre in hierdie onderneming. Ek kyk spesifiek na die romantiese en historiese fiksie genres soos hulle deur Jacobs en Christiansë gebruik word in hul voorstellings van slaaf subjektiwiteit, en hoe dit voorstellingshandeling beïnvloed. Hoofstuk Een word afgesluit met 'n kort uiteensetting van die literêre voorstellings, soos uitgebeeld in The Slave Book en Unconfessed. Hoofstuk Twee is 'n ondersoek na die funksie van Rayda Jacobs se The Slave Book as 'n historiese fiksie-roman. Jacobs se roman bepeins die geskiedenis van slawerny deur die voorstellingshandeling van ‘n "skramse kyk”. Ek ondersoek die waarde van die romanse wat in die roman opgeneem word, sowel as Jacobs se gebruik van historiografie om haar verhaal te ondersteun. Hoofstuk Drie fokus op Yvette Christiansë se Unconfessed en die wyse waarop die slaaf karakter as protagonis die stiltes as gemarginaliseerde aan die leser kommunikeer, en daaropvolgend, die wyse waarop die historiese figuur, ten spyte van die stiltes in die argief, kommunikeer. Hierdie metodiek bestempel ek as die "sywaartse kyk". Ek argumenteer dat die stiltes in die roman ‘n leemte laat vir 'n dieper begrip van die onreg en onderdrukking wat deur die protagonis gely word, en dat, ironies genoeg, dit hierdie stiltes is wat aan haar ‘n “stem” gee. Hoofstuk Vier is 'n vergelyking tussen die romans en hul doeltreffendheid. Altwee tekste, van ewe belang nagaande die bevordering van subjektiwiteit van slawe tydens die Kaapkolonie, beslaan elk 'n ander benadering tot die argief en geskiedenis self. Dit is met hierdie perspektiewe waarmee hierdie studie omgaan. Beide tekste vorm ‘n waardevolle toevoeging tot die literêre verkenning van slaaf subjektiwiteit deurdat aandag op die innerlikheid van elke teks se protagoniste gevestig word. Verder, deurdat die tekste met historiografie en die argief omgaan, spreek hulle diskursiewe kwessies rakende slaaf subjektiwiteit en die voorstellings daarvan aan.

Orientadora: Lucia Helena Oliveira Silva / Banca: André Figueiredo Rodrigues / Banca: José Carlos Barreiro / Banca: Ione Celeste Jesus de Sousa / Banca: José Francisco dos Santos / Resumo: Essa tese de doutorado em História tem por objetivo analisar as condições e circunstâncias sociais que envolvem as crianças negras e mestiças escravizadas, filhos de escravos, as diversas formações das famílias escravas, suas relações com a família patriarcal na cidade de São Paulo durante o período do século XIX entre os anos de 1825 até 1888 e suas diversas transformações e mudanças no decorrer dessa época. O recorte temporal diz respeito ao período em que o governo imperial começa a intervir nas questões referentes às famílias escravizadas em suas relações com seus senhores, antes limitadas ao ambiente privado das casas-grandes e sobrados senhoriais. Além disso, esse estudo, através da análise documental, vem discutir como as famílias escravizadas conseguiam sobreviver às dificuldades do cativeiro, onde a historiografia tradicional dizia que era impossível a formação familiar entre os escravos, essas análises comprovaram que ao contrario do discurso dos historiadores e sociólogos ortodoxos, foi possível a existência de famílias escravas no cativeiro. O cenário das relações escravagistas sofria uma inflexão em meados do século XIX após a extinção do trafico negreiro e isso permitiu que as famílias escravizadas desenvolvessem novas estratégias de conquista da alforria de seus filhos através da confiança e fidelidade com seus senhores nos testamentos, da compra de cartas de liberdade e do batismo e compadrio. As relações escravagistas e as condições sociais das crianças... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: This PhD thesis aims to analyze the social conditions and circumstances involving enslaved black and mestizo children, the children of slaves, the various formations of the slave families, and their relations with the patriarchal family in the city of São Paulo during the century between the years of 1825 to 1888 and its various transformations and changes in the course of that time. The temporal cut refers to the period in which the imperial government begins to intervene in the questions concerning the families enslaved in their relations with their masters, previously limited to the private environment of the big houses and the manor houses. Moreover, this study, through documentary analysis, discusses how the enslaved families were able to survive the difficulties of captivity, where traditional historiography said that it was impossible to foster family relations among slaves, these analyzes proved that contrary to the discourse of historians and orthodox sociologists, it was possible to have slave families in captivity. The scenario of slave relations suffered an inflection in the middle of the nineteenth century after the extinction of the slave traders and this allowed enslaved families to develop new strategies for gaining the liberty of their children through trust and fidelity to their lords in the wills of the purchase of letters of freedom and baptism and compadrio. The enslaved relations and the social conditions of the enslaved children underwent new changes during the Paraguayan War (1864 - 1870) and later with the promulgation of the Free Womb Law on September 28, 1871, imposing a greater intervention of the Imperial state on the slave relations between lords and their slaves and their children. In addition, it will be in the last decades of the 19th century that slave and freed children will... (Complete abstract click electronic access below) / Doutor

A presente dissertação é uma reflexão sobre como o sociólogo pernambucano Gilberto Freyre (1900-1987) construiu o conceito de região Nordeste através de práticas culturais de herança escrava africana, dentro do que o autor chama de miscigenação equilibrada. Utilizou-se um corpus de quatro obras: Nordeste (1937), Manifesto regionalista (1952), Região e tradição (1968b) e Casa-grande &senzala (2006). Para isso, através de uma metodologia interpretativa, buscou-se analisar as influências das correntes deterministas da Europa do século XIX em intelectuais brasileiros que antecederam Freyre nas discussões raciais do Brasil. Eles são Franklin Távora, Silvio Romero e Raimundo Nina Rodrigues. Da mesma forma, tentou-se compreender os alcances das ideias do professor alemão Franz Boas no sociólogo. Empregou-se também a metodologia empírica de análise histórico documental, por meio de seleção de documentos históricos referentes ao Movimento Regionalista Nordestino e aos quatro Congressos Afro-Brasileiros do Nordeste. Os respectivos documentos foram encontrados nas Fundações Gilberto Freyre e Joaquim Nabuco, na cidade de Recife, em Pernambuco. Esta pesquisa abarca conceitos como região, regionalismo, cultura e raça, e, por isso, procuraram-se aportes teóricos em cientistas sociais, antropólogos, históricos e críticos literários. Dentre eles, apontam-se Pierre Bourdieu (2003), Norbert Elias (1994), Franz Boas (2005), Durval Muniz de Albuquerque Júnior (2011), José Aderaldo Castelo (1961), Neoraldo Pontes de Azevêdo (1984), Lilia Moritz Schwarcz (1993), Renato Ortiz (1985), Roberto Ventura (1991), entre outros. / Submitted by Ana Guimarães Pereira (agpereir@ucs.br) on 2016-11-23T16:53:38Z No. of bitstreams: 1 Dissertacao Mayra Moreira.pdf: 5301236 bytes, checksum: 1ac0c63b8e491eefb95bcf94d3156f00 (MD5) / Made available in DSpace on 2016-11-23T16:53:38Z (GMT). No. of bitstreams: 1 Dissertacao Mayra Moreira.pdf: 5301236 bytes, checksum: 1ac0c63b8e491eefb95bcf94d3156f00 (MD5) Previous issue date: 2016-11-23 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior, CAPES. / This research analyzes how Brazilian Sociologist Gilberto Freyre(1900-1987) defines the concept of Brazilian Northeast through cultural practices of the African slave inheritage, considering a concept he created, balanced miscegenation. The research corpus consists in four publications: Nordeste (1937), Manifesto regionalista (1952),Região e tradição (1968b) and Casa-grande & senzala (2006). By applying hermeneutic methodology, the influences of deterministic currents of the nineteenth century in Europe are compared to the productions of Brazilian intellectuals, which led Freyre to focus on racial discussions in Brazil. These intellectuals are Franklin Távora, Silvio Romero and Raimundo Nina Rodrigues. Similarly the scope of the German teacher Franz Boas are considered as influences for Freyre’s productions. The empirical methodology of documentary historical analysis is also applied, by selecting historical documents related to the Regionalist Movement of Brazilian Northeast and the four African-Brazilian Northeast Congresses. The relevant documents were found in the Gilberto Freyre and Joaquim Nabuco foundations, in Recife – Pernambuco, Brazil. This research includes concepts such as region, regionalism, culture and race, and therefore uses theoretical contributions from Social Scientists, Anthropologists, Historians and Literary Critics. Amongthem are Pierre Bourdieu (2003), Norbert Elias (1994), Franz Boas (2005), Durval Muniz de Albuquerque Júnior (2011), José Aderaldo Castelo (1961), Neoraldo Pontes de Azevêdo (1984), Lilia Moritz Schwarcz (1993), Renato Ortiz (1985), Roberto Ventura (1991), and others.

FundaÃÃo Cearense de Apoio ao Desenvolvimento Cientifico e TecnolÃgico / A investigaÃÃo que resultou neste trabalho analisou a inserÃÃo e presenÃa da escravidÃo negra ao longo do sÃculo XVIII na regiÃo Noroeste cearense, cuja maior parte do territÃrio foi intitulada Ribeira do AcaraÃ. Para tanto, destacou-se as atuaÃÃes de mulheres escravas e forras e a partir das experiÃncias vivenciadas por elas, buscou-se analisar as mudanÃas nessa sociedade que propiciaram a ascensÃo e predominÃncia de africanos e seus descendentes no mundo dos cativos. AtravÃs da consulta a vÃrias fontes documentais como: cartorÃrias, registros da CÃmara de Sobral, correspondÃncias entre os colonos e o Conselho Ultramarino, registros paroquiais e o cruzamento das informaÃÃes contidas nestas, pode-se constatar situaÃÃes diversas a respeito dessa sociedade, do mundo do trabalho e da construÃÃo da rede de solidariedades possÃveis aos trabalhadores escravos e libertos numa regiÃo agropastoril e de predominÃncia do trabalho familiar. Adentrando no universo dos cativos atravÃs da experiÃncia das mulheres, observa-se que a atuaÃÃo dessas foi permeada pela intencionalidade de sobreviverem, preservar suas famÃlias, e atà mesmo alcanÃarem a liberdade. Para assegurÃ-los, as mulheres trabalharam, buscaram a uniÃo sacramentada pela igreja, se envolveram em relaÃÃes de compadrio, os quais lhes permitam contar com a proteÃÃo e solidariedade de uma rede de contatos formada por pessoas livres, libertas (forras), outros escravos e atà mesmo senhores. As fontes consultadas, em consonÃncia com a discussÃo, possibilitaram a constataÃÃo de que pelo menos em se tratando dos cativos e forros, inseridos geralmente em pequenos plantÃis, trabalho e solidariedade foram elementos estratÃgicos para enfrentarem os desafios e limites impostos pela escravidÃo. / The investigation that resulted in this paper examined the insertion and presence of black slavery throughout the eighteenth century in the northwestern state of CearÃ, where most of the territory was entitled Ribeira AcaraÃ. Therefore, stood out the performances of slave and free women and from the experiences of them, we have analyzed the changes in this society that enabled the rise and dominance of Africans and their descendants in the world of captives. Through consultation with various documentary sources as cartorÃrias, records of the Chamber of Sobral, correspondences between the settlers and the Overseas Council, parish records and the crossing of the information contained in these, one can observe different situations regarding this society, the world of work and the network construction workers solidarity possible slaves and freedmen in a region agropastoral and predominance of family labor. Entering the universe of captives through the experience of women, it is observed that the performance of these was permeated with intent to survive, preserve their families, and even achieve freedom. To reassure them, the women worked, sought union sanctified by the church, engaged in crony relationships, which enable them to have the protection and solidarity of a network formed by free persons freed (blinders), other slaves and even gentlemen. The sources consulted in line with the discussion, allowed the observation that at least in the case of captives and ceilings, usually inserted in small flocks, labor and solidarity were strategic elements to meet the challenges and limitations imposed by slavery.

Submitted by Fabio Sobreira Campos da Costa (fabio.sobreira@ufpe.br) on 2016-09-13T14:02:51Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Tese_AnaKarine_BC.pdf: 9677886 bytes, checksum: 7a5f526e96da76f17cfd9a1bbbb018dc (MD5) / Made available in DSpace on 2016-09-13T14:02:51Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Tese_AnaKarine_BC.pdf: 9677886 bytes, checksum: 7a5f526e96da76f17cfd9a1bbbb018dc (MD5) Previous issue date: 2016-02-25 / Esta investigação tem como objetivo central analisar as tradições discursivas (TDs), dos anúncios de fuga de escravos dos jornais do Recife, do século XIX, e compará-las com as dos anúncios de procurados da atualidade, identificando os elementos constitutivos de ambos os gêneros, a fim de estabelecer um elo entre inovação e conservação de TDs entre os textos. Os critérios definidores da historicidade e tradicionalidade dos textos residem na repetição e evocação de expressões que adquirem valor de signos próprios, princípios que fundamentam a noção de TD. O arcabouço teórico está ancorado nos pressupostos das TDs, a partir das considerações de Coseriu (1979, 1980), Schlieben-Langue (1983), Koch (1997, 2008), Oesterreicher (1994, 1996, 2006), Kabatek (2003, 2004, 2005, 2008), da teoria dos gêneros textuais com Bakhtin (2003) e Marcuschi (2002; 2008), que procuram compreender a constituição e o funcionamento do gênero na sociedade; a prática do jornalismo impresso e na história da imprensa no Brasil e em Pernambuco com Rizzini (1968), Sodré (1999), Pessoa (2002; 2006) e Barbosa (2010); a história social da escravidão no Brasil com Freyre (1967/2010; 2006), Schwarcz (1987) e Carvalho (2010); e nas análises linguístico-discursivas que se apoiam nos trabalhos de Oesterreicher (1994), Pessoa (2003) e Toral (2013). A metodologia consiste no método histórico e na abordagem quanti-qualitativa, pautada na análise estrutural, descritiva, interpretativa dos dados, e na pesquisa documental e bibliográfica. A investigação inicial reside na averiguação das TDs que permaneceram retoricamente situadas nos anúncios de fuga de escravos e quais delas mudaram e migraram para os anúncios de procurados. No entanto, o anúncio de fuga de escravos, como TD da cultura impressa, o jornal, mostra-se como produção de autores semicultos, i.e., de competência escrita restrita, que transportam traços da fala à elaboração textual. As análises evidenciaram que tais anúncios estão muito próximos do que Oesterreicher denominou de imediatez comunicativa, apresentando sintaxe truncada, ausência de pontuação ou pontuação inadequada e ausência de elementos sintáticos que contribuem com a ruptura no tópico discursivo, entre outros aspectos. As análises empreendidas não pretendem submeter os dados às exigências de uma teoria, mas de valorizar o jornal como fonte histórica, dos anúncios de fuga escravos (diacronia) e de procurados (sincronia) como TDs legítimas tanto para as análises linguísticas, quanto para a história social. Ao falarmos em repetição, evocação, atualização e tradição, acreditamos que uma língua particular, como o português brasileiro, é afetada pelos aspectos históricosociais e, em decorrência disso, há elementos tradicionais que se tornam imutáveis e outros que são vulneráveis a mudanças, favorecendo, dessa forma, a mudança linguística. / This research aims at analyzing the discursive traditions (DTs) “slaves escape ads” of newspapers from Recife, in the nineteenth century, and comparing them with those of today's wanted fugitives ads, identifying the constituent elements of both genders, in order to establish a link between innovation and conservation of DTs in texts. The defining criteria of historicity and traditionalism of the texts lie in repetition and evoking expressions that acquire value of own signs, principles underlying the notion of DT. The theoretical framework is anchored on the assumptions of the studies of DTs, from considerations of Coseriu (1979; 1980), Schlieben-Langue (1983), Koch (1997; 2008), Oesterreicher (1994; 1996; 2006), Kabatek (2003; 2004; 2005; 2008); the theory of genres with Bakhtin (2003) and Marcuschi (2002; 2008), by seeking to understand the constitution and functioning of the genre in society; the practice of print journalism in the history of the press in Brazil and Pernambuco with Rizzini (1968), Sodré (1999), Pessoa (2002; 2006) and Barbosa (2010); the social history of slavery in Brazil with Freyre (1967/2010; 2006), Schwarcz (1987) and Carvalho (2010); and the linguisticdiscursive analyses that support the work of Oesterreicher (1994), Pessoa (2003) and Toral (2013). The methodology consists of the historical method and the quantitative and qualitative approach, based on structural analysis, descriptive and interpretative data, and documentary and bibliographic research. The initial research is the investigation of DTs who remained rhetorically located in the slaves escape ads and which ones changed and migrated to the wanted ads. However, the announcement of slaves escape, as DT of print culture, the newspaper, is shown as production of semicultos (half-literate), i.e., authors with restricted writing competence, carrying traces of speech to textual written elaboration. Analyses show that such ads are very close to what Oesterreicher termed “communicative immediacy”, with truncated syntax, no punctuation or improper punctuation and absence of syntactic elements that contribute to the breakdown in the discursive topic, among others. The current analysis do not intend to submit the data to the demands of a theory, but to value the newspaper as a historical source of slaves escape advertisements (diachrony) and its transformation into wanted fugitives ads (synchrony) as legitimate DTs both for linguistic analysis, as for social history. When we talk about repetition, retrieval, update and tradition, we believe that a particular language, such as Brazilian Portuguese, is affected by sociohistorical aspects and, as a result, there are traditional elements that become immutable and others who are vulnerable to change, favoring thus the language change.

Orientadores: Maria Silvia Casagrande Beozzo Bassanezi, Robert Wayne Slenes / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-12T20:34:55Z (GMT). No. of bitstreams: 1 Cunha_MaisaFaleirosda_D.pdf: 2541088 bytes, checksum: 6b506b74d5bfdb81b3b0d61217522b12 (MD5) Previous issue date: 2009 / Resumo: O presente trabalho tem como objeto de análise a demografia e a família escrava no município de Franca-SP no decorrer do século XIX. Esse município caracterizou-se por uma economia baseada na atividade criatória (de gado vacum e suíno) e na produção de gêneros de subsistência destinados ao consumo local e ao comércio interno. A elaboração deste trabalho foi norteada pelo desafio de considerar a população escrava a partir do conceito de regime demográfico restrito. Para tanto, as principais fontes documentais utilizadas foram: a Lista Nominativa de Habitantes de 1836, o Recenseamento Geral do Império de 1872, os inventários post mortem (1811-1888) e os registros paroquiais de batismo, casamento e óbito (1806-1888). Dessa forma, apresentamos o contexto espacial e histórico do município de Franca-SP, onde a população escrava vivenciou os eventos vitais e estabeleceu relações sociais. Traçamos a evolução populacional e, de modo especial, caracterizamos a economia que se desenvolveu no período; focalizamos aspectos da demografia escrava e seus condicionantes. Refinando a análise através do cruzamento nominativo de fontes, resgatamos trajetórias demográficas e familiares de um segmento da população escrava pertencente a um grupo específico de senhores. Esse percurso permitiu evidenciar, ainda que em níveis de intensidade diferenciados, os mecanismos de controle demográfico (nupcialidade, fecundidade, mortalidade e manumissão), os arranjos familiares e as amplas relações e instituições sociais que marcaram o regime demográfico restrito da população escrava na localidade / Abstract: This work aims to analyze the demography and the slave family in Franca, Brazil during the nineteenth century. The characteristic of this town was an economy based on dairy cattle and swine breeding, and the production of first-necessity foods destined to local consumption and to the internal market. This work was guided by the challenge to consider the slave population as from the concept of a restricted demographic regime. For this purpose, the main sources used were the Lista Nominativa de Habitantes of 1836, the Recenseamento Geral do Império of 1872, post-mortem inventories from1811 to 1888 and the baptism, marriage and death parochial registers from 1806 to 1888. We have presented the spatial and historic context of Franca, where the slave population lived the vital events and established social relations. We have delineated the population evolution and, in special, characterized the economy developed in that period; focusing slave demography aspects and its conditionals. When refining the analysis through the nominal comparison of sources, we have recovered demographic and families trajectories of this slave population, belonging to a specific group of slave masters. The route has enabled us to provide evidence, although at different levels of intensity, to the mechanisms of demographic control (nuptiality, fertility, mortality and manumission), to family arrangements and to the wide social relations and institutions which have marked the restricted demographic regime of the local slave population / Doutorado / Demografia Historica / Doutor em Demografia

Orientador: Sidney Chalhoub / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-12T20:31:49Z (GMT). No. of bitstreams: 1 Araujo_CarlosEduardoMoreirade_D.pdf: 2955752 bytes, checksum: ab36d6deaaee773b984c14ff87dcba24 (MD5) Previous issue date: 2009 / Resumo: A presente tese analisa a construção da primeira prisão com trabalho do império brasileiro: a Casa de Correção do Rio de Janeiro. Tentamos fornecer um outro olhar para o tema das prisões no Brasil, fazendo mais uma história institucional e dos trabalhadores que ergueram o primeiro complexo prisional do país, e menos uma análise das questões que envolveram os debates em torno do clássico Vigiar e Punir de Michael Foucault. O filósofo francês examinou as relações entre os modos de exercício do poder, a constituição dos saberes e o estabelecimento da verdade, apontando a passagem da punição do corpo para a alma dos condenados em fins do século XVIII e início do XIX na Europa. Embora o Brasil abrigasse inúmeros estudiosos das novas formas de punir disponíveis no velho continente naquele momento, a vigência da escravidão alterou profundamente a implantação desse novo tipo de punição. Aqui, o suplício e a prisão com trabalho conviveram lado a lado até o final do século XIX. Como a idéia era escrever a história da primeira prisão com trabalho do Brasil, iniciamos a abordagem no período regencial, quando teve início o processo de construção da nova penitenciária a partir da mobilização da Sociedade Defensora da Liberdade e Independência Nacional. Nesse momento surge também uma nova categoria jurídica no país, os africanos livres. Estes últimos, somados aos escravos, sentenciados, homens livres e libertos foram os grandes responsáveis pela construção da primeira Casa de Correção do Brasil / Abstract: This dissertation analyses the construction of the first penitentiary made by the Brazilian Empire: The House of Correction of Rio de Janeiro. In doing so, I seek to offer a new perspective on the question of prisons in Brazil. Thus this text deals more with the history of the institutions and workers that built the first penitentiary of the country, and less with the issues that involved the debates on the classic "Surveiller et punir" written by Michael Foucault. The French Philosopher has analysed the relations between the way public institutions operate and the constitution of a new knowledge regarding discipline and punishment in 18th- and 19th- century Europe. In Brazil, however, the existence of slavery created problems for the implementation of a concept of punishment that emphasized the reformation of the individual instead of physical retaliation on his/her body. My approach in this dissertation is to tell a history of the construction and establishment of the House of Correction in Rio as a chapter in the social of history of labor in the country. Thus I start out with the initial debates about the subject in the 1830s and move on to deal with the experience of workers -africanos livres (Africans freed due to the illegal slave trade), slaves, free workers, prisoners- during the construction of the penitentiary and the first years after its opening / Doutorado / Historia Social / Doutor em História