Since the end of South Africa’s Apartheid era, South Africans have become more aware of hate crimes that discriminate not on the basis of skin colour, but nationality. Among the targets of this xenophobic hate are Mozambican foreign nationals, one of the largest foreign national populations in South Africa. Structured Mozambican communities have been identified, offering support to their members in this environment. This study explores the impact of the xenophobic discourse on the Mozambican identity, particularly within the Mozambican community of Freedom Park, Soweto. Based on the social constructionist acknowledgement of multiple realities, this study used the African worldview as an epistemological framework to inform the methodology appropriate for this participant group. 12 participants, identified through convenience sampling, engaged in one group conversation that explored their understandings of their Mozambican identity and the corresponding impact of South Africa’s xenophobic discourse. Following thematic content analysis, four themes were identified. Participants showed a strong sense of national pride in their shared Mozambican heritage, linked to support from their community and their government. Secondly, participants perceived a positive Mozambican identity that emphasized work- related characteristics. Thirdly, participants showed concern over how South Africans perceive them. Finally, the Mozambican identity was de-emphasized when discussing xenophobia. Participants adopted similar ideas to Mbeki’s African Renaissance, in drawing on the broad categories of ‘blacks’ and ‘Africans’ and redefining the boundaries of belonging. In conclusion, implications for future research and government interventions are discussed / Psychology / M. A. (Clinical Psychology)

The category of Registered Counsellors was created to provide psychological service at primary level to previously disadvantaged communities, yet there is lack of public and professional knowledge concerning this category. This study aimed at finding reasons why people choose to become registered counsellors and what their relevance and future is in South Africa. Social constructionism is the epistemological framework for this qualitative investigation. Three registered counsellors aged between 27 and 31 were chosen for this study using a combination of purposive and snowball sample technique. Rich data were collected through open ended interviews. This approach was chosen as the most relevant because it helped in giving a voice to the three ‘registered counsellors’ which in turn helped in getting a holistic understanding of the participants’ point of view. Thematic analysis technique was used to identify key themes. The main themes identified in comparative analysis were the following: the need to help, feeling of fulfillment, working in a multidisciplinary team, registered counsellors as first point of entry, experiencing barriers in terms of lack of recognition, confusion between registered counsellors and other healthcare professionals; and the role of HPCSA. The results showed that the participants became registered counsellors because of the need to help others. The results also showed that registered counsellors are relevant in South Africa because their services are needed for the well-being of society. There is a future for registered counsellors in South Africa to close the gap in terms of mental health workforce shortage. / Psychology / M.A. (Psychology)

This qualitative participatory action research project examined how the spiritual dimension in pastoral therapy served as a life-giving resource to facilitate healing and growth in the lives of three Christian female university students. A postmodern epistomology, social construction theory and a contextual feminist theology informed the praxis of pastoral narrative therapy. The themes of subjectivity, meaning, religious development and religious experience were the focus of this study. Narrative practices were engaged in to utilise spiritual talk in the co-construction of an alternative relational identity with the research participants. The theory of religious development is discussed from a social constructionist perspective with an accent on a personal relationship with God as central to the developmental process. The religious experiences of the participants contributed to a spiritual awareness of being connected, in a dynamic way, to God, that transformed the clients' perceptions of problems and ways of addressing problems in their lives. / Philosophy, Practical and Systematic Theology / M.Th. (Practical Theology)

This study is concerned with the nature of suffering as experienced by women struggling with problems related to the body. Since the body is viewed to be integral in the formation of a woman's identity and self-concept, any illness, ailment or deficiency associated with it may lead the woman to experience pain and suffering. To explore meanings of personal suffering related to the body three contexts have been chosen. These are familial breast cancer, eating disorders and infertility. Common themes of suffering that were co-constructed in the interviews between six women participants and myself form the basis of this study. These themes emerged through the process of social constructionism and dialogue. Through the process of language, personal realities and meanings were discussed and shared to elicit a greater understanding of the nature of suffering. A qualitative approach, using the case study method, was also adopted to provide rich descriptions of the different experiences with suffering. The case study presentations illustrate the linguistic domain between the participants and myself. It is hoped that the information presented in this study will contribute to a therapeutic understanding of personal suffering as experienced by women. / Psychology / D. Litt et Phil.

This project forms part of a growing engagement with biology by critical psychology and, more broadly, body studies. The specific focus is on the neurological body whose dogmatic exclusion from critical endeavours is challenged by arguing that neuroscience offers a vital resource for emancipatory agendas. Rather than conversely treating biology as a site for the factual supplementation of social theory the aim is to engage (negotiate) with neuroscience more directly and critically. In this process a discursive reductionism and attempted escape from complicity associated with critical psychology are addressed. Similarly a naïve and apolitical empiricism claimed by neuroscience is disrupted. The primary objective is however to demonstrate the utility of neuroscience in developing critical theory. These objectives are pursued through the ‘method’ of deconstruction, (mis)reading several highly regarded neuroscience texts written by prominent neuroscientists, working within the convolutions of these texts so as develop openings for critical conceptualisations of (neural) corporeality. In this manner the various spectres associated with neurology, including essentialism, determinism, individualism, reductionism and dualism, are displaced. This includes, amongst others, the omnipresent mind/body and body/society binaries. The (mis)readings address a number of prominent themes associated with contemporary neuroscience: Attempts at specifying an identity for (part of) the brain are shown to rely on a necessary relationship with the excluded other (such as the body, the socio-cultural, and the environment). Similarly, attempts at articulating a centre, a point from which agency can proceed, which finds existing identity in the functions of the prefrontal cortices, are also undone by the (multiple, affective, and unconscious) other which decentres the centre by being the essential supplement for any such claims. The causal metaphysic must likewise proceed within the play of différance, a logic of difference and deferral that undermines causal routes, innate origins and autocratic centres. Finally, reductionism must advance as a necessary strategy through which to engage with complexity, its ambitions always impossible as the aneconomic is forever in excess of any economy. The emancipatory viability of such (mis)readings is discussed within a context where the open and malleable body has been co-opted by contemporary neo-liberal geoculture. / Psychology / D.Litt. et Phil. (Psychology)

Text in English / The inception of psychology as a practicing profession in 1938 brought with it a continuing scientific struggle geared towards cementing its place as a value-adding health service in the form of psychotherapy. Concepts such as Empirically Supported Treatments (ESTs), Evidence Based Treatments (EBTs) and Evidence Based Practice in Psychology (EBPP) arose out of research attempts to scientifically prove the efficacy of psychological treatment versus psychiatric medications or versus no treatment. This focus on evidence in psychotherapy partly stems from, but also influences public policy in the form of practice and training mandates as well as government and insurance funding policies for psychotherapy. At present ESTs, EBTs and EBPP are the source of polarisation among psychologists who argue for either sides of this controversy, raising questions on a practical/policy level as well as an epistemological level. This thesis differentiates between ESTs, EBTs and EBPP as well as the Common Factors approach and continues to critically investigate the advantages, practical/policy implications and epistemological critiques against these approaches. Some of the identified shortfalls resulting from unwarranted epistemological (empirical) assumptions are addressed by proposing a social constructionist model of therapeutic factors based on social constructionist- and eco-systemic theories. The proposed model allows therapists to employ EBT’s in conjunction with various other (excluded) approaches that are available in their arsenal of treatments. Clinical case studies are used to illustrate the model’s practical operation in therapeutic contexts. / Psychology / Ph.D. (Psychology)

Denna kandidatuppsats har syftat till att undersöka hur media i form av nyhetstidningar använder språket och bilder för att skapa förståelse för fenomenet unga vuxna förövare. Utifrån teorier om genus och diskurs fokuserar studien på hur diskursen om unga vuxna förövare skapas och reproduceras i relation till genus. Studien belyser på så sätt medias makt i förståelsen av diskursen och därmed allmänhetens vetande. Med en kritisk diskursanalys analyseras nyhetsartiklar om två brottsfall, där förövarna är av olika kön. Analyserna jämförs sedan i syfte att identifiera eventuella skillnader i medias framställning av de två unga vuxna förövarna utifrån ett genusperspektiv. Studien visar att det finns skillnader utifrån kön i både bild och språk, och att skillnaderna överensstämmer med vad som framkommit i tidigare forskning om ungdomar och vuxna som förövare / The aim of this bachelor thesis has been to analyze how media, in the form of newspapers, use language and pictures to create an understanding of the phenomenon of young adult offenders. Based on theories about gender and discourse, the study focuses on how the discourse about young adult offenders is created and reproduced in relation to gender. The study shows how the power of the media effects the discourse and thereby also the knowledge of the public. With a critical discourse analysis, news reports from two cases, where the offenders were of different genders, are analyzed. The analyses were also compared to each other to identify possible differences in the media's portrayal of the two young adult offenders, from a gender perspective. The study shows that there are differences based on gender, in both language and pictures, and that the differences are consistent with what’s been shown in previous studies of youth and adult offenders

The Western world’s view of Muslims became more negative after the terrorist attack on the World Trade Center. International as well as Swedish studies show how negative attitudes towards Muslims increased after the attack. This study analyses discourses regarding Muslims and non-Muslims in Swedish press in relation to two terrorist attacks. This is done by a critical discourse analysis on three newspapers reports on the terrorist attack in Oslo and Utøya 2011 and the terrorist attack on the headquarters of magazine Charlie Hebdo in Paris 2015. The study uses social constructionism and Orientalism as a theoretical framework. Study results show more differences than similarities in the portrayal of the offenders. Main findings include that Breivik was portrayed as an individual, unlike the Kouachi brothers who were portrayed as part of a larger group as well as the fact that the brothers in a high degree were linked to Islam. The study concludes that Swedish press differentiates Muslim and non-Muslim perpetrators. Media affect people’s actions and thoughts and ought to affect how authorities treat this group and it’s therefore important for social workers to be critical of media reporting’s in order to meet clients individually, rather than in a generalising manner.

The aim of this study was to explore spouses' roles in a relationship with a partner with dementia and to understand spouses' situations at home. The study was focusing on gender roles and authority in relationships between the spousal caregivers and their partners with dementia. The method used for this study was qualitative content analysis and the data was collected from seven interviews with spousal caregivers about their roles as partners of people with dementia. By critically examining Twiggs three models, carers as resources, caregivers as co-workers and carers as co-clients, we have been able to visualize how spouses can look upon their role to their partners with dementia. A fourth model has been added to a modification of Twiggs models, because spouse's roles didn't fit into any of Twiggs already existing models. There is not a big gender difference about spousal care for a partner, and the caregivers are in a highly extent affected of the situation with a partner with dementia. Spouses role can fit in with partners as carers, which is a fourth model added to Twiggs original three models.

Doctor of Philosophy / Department of Family Studies and Human Services / Rick J. Scheidt / Alzheimer's disease (AD) is a chronic illness that has the capacity to impact several domains of a person's life. The purpose of this qualitative study was to explore four particular domains of meaning of an AD diagnosis to gain a systemic understanding of couples' experiences when one spouse had recently been diagnosed with Alzheimer's disease. A social constructionist framework was used in conjunction with the biopsychosocial-spiritual model, to explore the biological, psychological, social, and spiritual factors which inform and possibly influence couples' experiences in relation to an AD diagnosis. The interview guide was constructed using the underlying biopsychosocial-spiritual framework for the purpose of exploring couples' experiences in a systemic manner. Four couples were interviewed in their homes, no more than two months following a formal diagnosis of AD. This particular time frame captured the raw experience couples went through when receiving an AD diagnosis. All interviews were recorded, transcribed, and analyzed according to a modified version of Moustakas' phenomenological method of analysis. A family medicine physician served as the co-interpreter throughout the entire analysis process. Results consisted of unique descriptions for each couple's case and a composite description of the cross-case analysis, highlighting similarities and differences among cases. The biopsychosocial-spiritual model was found to be a significant tool for elliciting a systemic understanding of each couple's experience, and recognizing unique aspects of couples' experiences. Analysis across cases revealed 14 common themes that emerged across the four (five biological, four psychological, four social and two spiritual) domains. Results revealed that of the 14 common emerging themes, five themes were shared by all cases: Recognizing a Problem, Experience of Diagnosis Process, Experience of Symptoms, Social Support, and Social Activities. The overall analysis illustrated many more similarities among biological experiences than any other domain of experience. One case, #3, displayed a particularly unique psychological experience, as well as a significant spiritual foundation. Overall, this study emphasized the importance of using a systemic framework, such as the biopsychosocial-spiritual model, to gain a rich, in-depth understanding of how different couples experience the diagnosis process of AD.