M.A. (National Strategy) / Please refer to full text to view abstract

The Karretjie People, or Cart People are a peripatetic community and are descendants of the KhoeKhoen and San, the earliest inhabitants of the Karoo region in South Africa. As a landless and disempowered community they are dependent upon others for food and other basic necessities specifically, and other resources generally. Compared to children in South Africa generally, the Karretjie children are in every sense of the most severely deprived. Their fathers are by and large sheep-shearers, often their only specialised skill, and which is primarily required only on demand and on an irregular and/or seasonal basis. The children’s mothers as keepers of the karretjie (cart) overnight shack, with other adult caretakers, are without predictable income for most of the year. The service that the adult men deliver to the farming community necessitates continuous spatial mobility and is made possible by a cart and donkeys, which also enable them to adapt to changing circumstances. High levels of spatial mobility as well as economic demands on individual domestic units result in inventive utilisation of scarce resources and entails, amongst others, in children oscillating between different karretjie (cart) units.

The Karretjie People, or Cart People are a peripatetic community and are descendants of the KhoeKhoen and San, the earliest inhabitants of the Karoo region in South Africa. As a landless and disempowered community they are dependent upon others for food and other basic necessities specifically, and other resources generally. Compared to children in South Africa generally, the Karretjie children are in every sense of the most severely deprived. Their fathers are by and large sheep-shearers, often their only specialised skill, and which is primarily required only on demand and on an irregular and/or seasonal basis. The children’s mothers as keepers of the karretjie (cart) overnight shack, with other adult caretakers, are without predictable income for most of the year. The service that the adult men deliver to the farming community necessitates continuous spatial mobility and is made possible by a cart and donkeys, which also enable them to adapt to changing circumstances. High levels of spatial mobility as well as economic demands on individual domestic units result in inventive utilisation of scarce resources and entails, amongst others, in children oscillating between different karretjie (cart) units.

No abstract available / Systematic Theology / D. Th. (Systematic Theology)

Text in Afrikaans / As 'n gemeenskap is Eersterust 'n skepping van apartheid. Voor die Groepsgebiedewet (1950) het alle rassegroepe in Pretoria vermeng gewoon. Dit sou lei tot ondertrouery en kultuurvermenging - iets wat die geloofsgemeenskap van Eersterust se begrafnisritueel weerspieel. Die begrafnisritueel het nie in Eersterust ontstaan nie, maar is daar uitgebou - soos die toevoeging van die troosmaal na die begrafnis. Wat by 'n afsterwe in Eersterust opval, is die geweldige kollektiewe gemeenskapsbetrokkenheid vanaf afsterwe tot met die troosmaal. Daarna kom dit abrup tot 'n einde. Die fokus van die studie is drieledig. Eerstens word gekyk na die ontstaan van die begrafnisritueel. Daarna kom twee vrae aan die orde: Wat is die betekenis van die begrafnisritueel vir die geloofsgemeenskap? Watter invloed het die ritueel op treurendes binne die geloofsgemeenskap wat doodsverlies moet verwerk? Die eerste vraag weerspieel 'n gemeenskap se trots op wat binne 'n gegewe historiese en sos10- politieke situasie vermag kan word. Binne hul verhaal van swaarkry le die spore van 'n alternatiewe gemeenskapsverhaal met 'n sterk eskatologiese duiding. Die tweede vraag wek ambivalente gevoelens. Sommige medenavorsers voel die hulp aan die treurendes is hopeloos te min. Ander getuig weer van bystand aan treurendes na 'n afsterwe. Oor een aspek is daar eenstemmigheid: Die geloofsgemeenskap sal maniere moet vind om die bestaande pastorale sorg aan die treurendes nog beter te doen. Die sleutelkonsepte van die studie - soos uiteengesit in hoofstuk 2 - val in drie dele uiteen. Daar is begrippe eie aan die gekose epistemologie; begrippe eie aan die navorsingsonderwerp; asook eiesoortige taal- en woordgebruik. / Practical Theology / M. Th. (Practical Theology)

Thesis (M. Ed. (Education))--Rhodes University, 2006. / Half-thesis submitted in partial fulfilment of the requirements for the degree of Masters of Education (Environmental Education).

This thesis examines a crisis of governance in the Republic of South Africa (RSA), a crisis which threatens Constitutionally guaranteed intergenerational rights to water, meaning these rights are unlikely to be upheld. RSA's post-1994 Constitution incorporated a number of historically unparalleled human rights, based on fundamental principles of human dignity and equality. This includes the right to water resources for current and future generations - making RSA one of a few countries to enshrine intergenerational rights in law. Under law, Government acts as fiduciary trustee with duties to protect the water resources for current and future generations of citizens. The thesis asserts that influences of Emmanuel Kant, John Rawls and Edith Brown Weiss are reflected in the Constitution and subsequent laws. However, historical and on-going impacts from extractive industries in the province of Gauteng are negatively impacting upon intergenerational water rights. Acid mine drainage is an acidic wastewater produced as a by-product of mineral extraction - particularly gold. It is polluting ground- and surface-waters across the province. A lack of effective government response to this issue has meant that AMD is acting as a catalyst accelerating the country's already problematic governance processes to a crisis level. As it has no long-term management plan, the government is neglecting its intergenerational responsibilities and abrogating Constitutional purpose. This situation is exacerbated by multiple, often conflicting, understandings in different sectors of society of the significance of intergenerational equity, further reinforcing the governance crisis. Due to lack of government response, non-State agents, specifically the mining and financial sectors, are becoming increasingly involved in political decision-making and governance. This has positive short-term effects in ensuring that the rights of communities that were previously affected by water shortages and pollution are upheld. Yet there are potential serious long-term repercussions for democracy in RSA as a result: non-State actors are not best equipped to determine outcomes of governance, and this may result in procedures of deliberative democracy being contravened. Robert Dahl's theories inform this thesis's understanding of deliberative democracy. Consequently, although RSA's Constitution guarantees intergenerational equity in theory, it is hard to achieve in practice. This is due to the governance crisis that has been precipitated by acid mine drainage, so that intergenerational rights to water are an unlikely long-term outcome for this developing nation.

No abstract available / Systematic Theology / D. Th. (Systematic Theology)

Text in Afrikaans / As 'n gemeenskap is Eersterust 'n skepping van apartheid. Voor die Groepsgebiedewet (1950) het alle rassegroepe in Pretoria vermeng gewoon. Dit sou lei tot ondertrouery en kultuurvermenging - iets wat die geloofsgemeenskap van Eersterust se begrafnisritueel weerspieel. Die begrafnisritueel het nie in Eersterust ontstaan nie, maar is daar uitgebou - soos die toevoeging van die troosmaal na die begrafnis. Wat by 'n afsterwe in Eersterust opval, is die geweldige kollektiewe gemeenskapsbetrokkenheid vanaf afsterwe tot met die troosmaal. Daarna kom dit abrup tot 'n einde. Die fokus van die studie is drieledig. Eerstens word gekyk na die ontstaan van die begrafnisritueel. Daarna kom twee vrae aan die orde: Wat is die betekenis van die begrafnisritueel vir die geloofsgemeenskap? Watter invloed het die ritueel op treurendes binne die geloofsgemeenskap wat doodsverlies moet verwerk? Die eerste vraag weerspieel 'n gemeenskap se trots op wat binne 'n gegewe historiese en sos10- politieke situasie vermag kan word. Binne hul verhaal van swaarkry le die spore van 'n alternatiewe gemeenskapsverhaal met 'n sterk eskatologiese duiding. Die tweede vraag wek ambivalente gevoelens. Sommige medenavorsers voel die hulp aan die treurendes is hopeloos te min. Ander getuig weer van bystand aan treurendes na 'n afsterwe. Oor een aspek is daar eenstemmigheid: Die geloofsgemeenskap sal maniere moet vind om die bestaande pastorale sorg aan die treurendes nog beter te doen. Die sleutelkonsepte van die studie - soos uiteengesit in hoofstuk 2 - val in drie dele uiteen. Daar is begrippe eie aan die gekose epistemologie; begrippe eie aan die navorsingsonderwerp; asook eiesoortige taal- en woordgebruik. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)

The study was undertaken to determine the influence of the policy of separate development on the establishment, development and disestablishment of the Geluksdal Management Committee. The policy of separate development as implemented by the previous National Party Government led to the establishment of the Geluksdal Management Committee. Acts adopted by Parliament provided the statutory environment for the establishment of the Geluksdal township and the development of the Geluksdal Management Committee. The adoption of the Local Government Transition Act, 1993 (Act 209 of 1993) and the Constitution of the Republic of South Africa, 1993 (Act 200 of 1993) led to the disestablishment of the Geluksdal Management Committee. In terms of the Local Government Transition Act, 1993 (Act 209 of 1993) the Transitional Local Council of Brakpan, that includes the Geluksdal Management Committee, was promulgated. / Die studie is onderneem om die invloed van die beleid van afsonderlike ontwikkeling op die ontstaan, ontwikkeling en ontbinding van die Geluksdal Bestuurskomitee te bepaal. Die beleid van afsonderlike ontwikkeling soos toegepas deur die destydse Nasionale Party Regering het gelei tot die ontstaan van die Geluksdal Bestuurskomitee. Parlementere wetgewing het die statutere omgewing verleen waarbinne die dorp Geluksdal gestig en die Geluksdal Bestuurskomitee ontwikkel het. Die aanvaarding van die Oorgangswet op Plaaslike Regering, 1993 (Wet 209 van 1993) en die Grondwet van die Republiek van Suid-Afrika, 1993 (Wet 200 van 1993) het gelei tot die ontbinding van die Geluksdal Bestuurskomitee. In terme van eersgenoemde Wet is die Oorgangsraad van Brakpan wat die Geluksdal Bestuurskomitee insluit, gepromulgeer. / Public Administration / M.A. (Pulic Administration)