This work deals with the sacred spaces Czech Krumlov Castle in the top and the late Gothic (1250 -1300 AD). The work identifies these facilities, their construction and development of their attempts to absolute dating and interpretation of their relationship. In this context seems to be showing the remains of an important festival that year, a week before the Feast of Corpus Christi, the city turned into a stage sacred representation. Besides the city itself was in the medieval concept of the founding hosnot reflection of God on earth.

Burgeoning evidence has shown rapid growth of licensed and ordained female clergy within the Protestant church. Consequently, dual clergy couples have also increased in number. Research has suggested that African American female clergy have experienced greater challenges than male clergy in leadership roles in the church, including social isolation, sexism, and glass-ceiling barriers. Female clergy are also disproportionately affected by mental and physical health complications including depression, obesity, and burnout. Guided by adult personal resilience theory and its tenets of determination, endurance, adaptability, and recuperability, this interpretive phenomenological study focused on exploring the lived experiences of 13 African American female clergy leaders married to male clergy leaders. African American female clergy, recruited through both purposeful and snowball sampling, through interviews shared their stories of living in a dual-clergy marriage. Using Colaizzi's seven-step process of qualitative analysis and coding, two major themes of Resolve and Resilience, and four sub-themes including Barriers to the Church, Multiple Roles, Health and Wellness, and Adaptation were identified. Findings from this research expand the current body of knowledge on leadership and gender roles in the Protestant church, including the need for a greater understanding of the experiences of female clergy in male-dominated congregational and ministerial spaces. Implications for social change include opening conversations regarding the unique experiences of African American female clergy, supporting awareness of the social, mental and physical challenges of female clergy, and engaging in larger conversations about equal access in all areas of church leadership.

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Made available in DSpace on 2014-06-11T19:22:27Z (GMT). No. of bitstreams: 0 Previous issue date: 2009-12-02Bitstream added on 2014-06-13T18:06:50Z : No. of bitstreams: 1 takeuchi_tm_me_ia.pdf: 10619974 bytes, checksum: 140e20cef8b06f6d2a72d65f75ce6082 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Universidade Estadual Paulista (UNESP) / Esta pesquisa consiste na análise do aspecto literário na produção artística do artesão e artista irlandês do início do século XX, Harry Clarke, e a sua habilidade em lidar com suportes diferenciados ao interpretar plasticamente obras literárias; inicialmente com a pintura em vitrais e, depois, com a ilustração de livros, sem abandonar o trabalho com os vitrais. Partindo do pressuposto de que o artista não é apenas um artesão especializado, mas comprometido com os novos desafios que a sociedade contemporânea apresenta, este texto objetiva apreciar alguns conteúdos que permitam o diálogo próximo entre pintura e poesia, ilustração e diferentes gêneros de obras literárias clássicas, reforçando a idéia de que as artes plásticas e as artes gráficas, interagindo com o texto literário, é um exercício para a leitura do mundo de maneira significativa e ao mesmo tempo lúdica. / This research involves the analysis of the literary’s aspects of artistic production of the Irish artist and craftsman of the early twentieth century, Harry Clarke, and his ability to deal with different media to interpret plastically literary works; initially with the stained glass and then with the illustration of books, without abandoning the first work. Based on the principle that the artist is not only an expert craftsman, as well as commited to the new challenges that contemporary society presents, this text aims to assess some contents that permit a close dialogue between painting and poetry, illustration and different genres of literary classics, reinforcing the idea that the fine arts and graphic arts, interacting with the literary text is an exercise in order to read the world in a meaningful way and at the same time in a playful way.

A dissertação focaliza as transformações do processo de trabalho da arquitetura, ao longo do século XX, detendo-se na análise da produção de duas obras que constituem referências culturais da cidade de São Paulo, analisadas a partir da maneira pela qual, nelas, o vidro ganhou forma: o Teatro Municipal de São Paulo (1903-1911) e o edifício do Museu de Arte de São Paulo (1957-1968). O Teatro Municipal, construído como teatro de ópera no início do século XX pelo escritório de Ramos de Azevedo, no centro da cidade, possui um conjunto de vitrais no corpo de entrada, parte deles importada da Alemanha, parte fabricada em São Paulo, aplicados em esquadrias fabricadas no Liceu de Artes e Ofícios de São Paulo. O Museu de Arte, MASP, cartão postal da cidade, de autoria da arquiteta Lina Bo Bardi, tem seu bloco principal fechado por grandes placas de vidro de seis metros de altura, as primeiras dessa medida fabricada no país, encaixilhadas em montantes metálicos fabricados também nas oficinas do Liceu de Artes e Ofícios de São Paulo. Através da análise de relatórios de obra, correspondências, fotografias e imprensa, em cada período, a pesquisa articula as transformações da produção da arquitetura e dos agentes envolvidos na concepção e construção do objeto arquitetônico, à luz dos processos de modernização da construção civil e do projeto de arquitetura em São Paulo. / This dissertation focuses on the changes in the labor processes in architecture throughout the twentieth century, circumscribing the analysis to the way glass was shaped on two referential buildings to the cultural history of São Paulo: the Teatro Municipal de São Paulo (1903-1911), and the building of the Museu de Arte de São Paulo (1957-1968). The Teatro Municipal, built downtown as an opera theater in the beginning of the twentieth century by Ramos de Azevedo`s office, assembles VITRAIS on the entrance, built as much in Germany as in São Paulo, applied on frames produced in the Liceu de Artes e Ofícios de São Paulo. The main volume of Museu de Arte, MASP, the city\'s postal card, designed by the architect Lina Bo Bardi, is shut by big glass plates, measuring six meters high, the first of its size manufactured in Brazil, framed in metal structures also produced in the Liceu de Artes e Ofícios de São Paulo. Through the analysis of the construction\'s rep orts, and of mail, photographies and the press, in each period, our research articulates the changes of the architectural production and the agents involved in the conception and production of the architectural object, in light of the processes of modernization in construction and the architectural design in São Paulo.

Max Ingrand (1908-1969) fut l'un des maîtres verriers français les plus célèbres du XXe siècle. Après ses études à l'École nationale des arts décoratifs, il entre en 1927 dans l'atelier de Jacques Gruber (1870-1936). Dès 1931, il commence une carrière personnelle de maître verrier décorateur et réalise de nombreux décors civils en glaces gravées. Il crée les vitraux de l'église Sainte-Agnès de Maisons-Alfort et participe au projet des verrières de la nef de Notre-Dame de Paris qui sont présentées au pavillon pontifical de l'Exposition de 1937. Mobilisé en 1939, il reste cinq ans prisonnier dans un Oflag en Allemagne. A son retour, il devient l'un des verriers les plus actifs des chantiers de la reconstruction où il réalise notamment l'ensemble monumental de l'église d'Yvetot. Le service des Monuments historiques lui confie des chantiers prestigieux : cathédrales de Rouen, de Beauvais, de Saint-Malo, de Strasbourg, chapelles des châteaux de Blois, d'Amboise, de Chenonceau, églises de La-Charité-sur-Loire et des Jacobins de Toulouse. Au milieu des années cinquante, sa notoriété lui vaut des commandes importantes à l'étranger, notamment aux États-Unis, au Canada et en Amérique du sud. Il poursuit parallèlement une œuvre de décorateur et de designer. Il assure pendant treize ans la direction artistique de la firme italienne Fontana-Arte pour laquelle il crée de nombreux modèles de luminaires. Il participe au décor de paquebots parmi lesquels le Normandie et le France. Il conçoit des fontaines lumineuses, notamment pour les Champs-Élysées à Paris. Dans ses dernières années, il réoriente sa carrière vers l'architecture d'intérieur et l'éclairage. Il meurt brutalement en 1969, peu après avoir confié la direction de son atelier à son collaborateur Michel Durand. / Max Ingrand (1908-1969) was one of the most famous French glassmakers in the twentieth century. He studied at the National School for Decorative Arts and joined Jacques Gruber’s studio (1870-1936) in 1927. He began his own career as a glass designer in 1931 and produced many engraved glass decorations, both in public and religious buildings. He created the stained glass windows of Saint-Agnes Church at Maisons-Alfort and took part in the project of the windows executed for the nave at Notre-Dame de Paris, which were first displayed inside the papal pavilion of the 1937 Exhibition. An officer in the French armed forces in 1939, he was made a prisoner and jailed for five years in a camp in Germany. When he returned home, he became one of the most active glassmakers in the whole country, being involved in the reconstruction effort and working, in particular, to the project of a monumental church in Yvetot (Normandy). He was part of prestigious projects led by the French Heritage in cathedrals (such as Rouen, Beauvais, Saint-Malo and Strasbourg), in castles (such as the chapels of Blois, Amboise, Chenonceau), in churches (such as La Charité-sur-Loire and the Jacobins in Toulouse). Due to his fame, he won a large amount of orders abroad in the mid-fifties, especially in the United States, in Canada and in South America. He acted at the same time as a decorator and a designer. He was, for instance, an art director for thirteen years at the Fontana Arte, a big design company in Italy, and created many lighting fixtures for them. Before and after World War II, he was involved in the decoration of liners as important as the Normandy and the France. He also designed lit fountains in public spaces, the best known being along the Champs-Élysées in Paris. He had to change career dramatically in his late years and stopped glassmaking. He then specialized in architectural design and lighting fixtures. He died suddenly in 1969, a few months after he had passed his workshop on to his associate Michel Durand.

František Urban (1868-1919) devoted himself mainly to religious painting, the majority of his production was commissioned by the Church. Among these, the least attention has been dedicated to his stained glass designs, with the exception of his most famous complex in the Cathedral of St Barbara in Kutná Hora. However, these designs were held in high regard among the commissioners and Urban drew them for almost twenty churches and chapels. The supreme phase of his production was caught and can be now accessed in a representative publication of his designs for churches, published 1907-1909 in two parts. Urban's style has been classified as Art Nouveau; it is, however, only a simplistic description. Urban used older elements and composition schemes, brought by the Nazarenes at the beginning of 19th century. These he repurposed for the Art Noveau style, using the typical flatness and delicate colouring, idealization, ornamental elements in the fashion of that time, and most of all the then so popular folklore motifs. Urban's wife, Marie Urbanová- Zahradnická, contributed to some of the ornamental elements. This thesis attempts to assemble Urban's stained glass complexes and the knowledge about them, and to put them into the context of other painters who created their stained glass designs in a similar...

The master's thesis deals with famous Notre-Dame de Paris, which was destroyed by fire in 2019. The work focuses specifically on the design of completion of the construction. The cathedral is situated in the historical centre of Paris on the Île de la Cité. A lot of damage was caused to the building after the devastating fire on 15 April 2019. The aim of the thesis was to create a spiritual place that would maintain its past, but at the same time manage to follow ecological solutions in the present. The new design of the attic creates a sacred place, in which we realize the importance of faith and the peace of God. The cathedral is open to the general public ? religious people from all over the world come here to experience the love, joy and happiness that the cathedral invokes. The whole attic can be described as an open space, which symbolizes infinity or immortality from the religious point of view. It represents the connection of the past, present and future. The space is designed to hold priestly celebrations and to be open for the public. It can also be used for various events, such as exhibitions of sculptures that survived the fire.

[ES] Esta investigación titulada "Biografía y vidrieras de Ximo Roca con sus porqués" es un trabajo biográfico sobre la vidriera articulada desde la experiencia y memoria del vitralista Joaquín Roca Soria, conocido como Ximo Roca. Recoge los datos más relevantes de la vida, y de su formación creativa de su obra y publicaciones de las que él ha destacado. En este estudio se analiza la evolución artística del artista y del arte vítreo, centrando la atención en la investigación creativa relativa a su forma de componer, aspectos compositivos y estéticos, así como el funcional, no siempre siguiendo el proceso cronológico de sus obras, pero sí sin perder la relación directa con su vida. Merece el interés mencionar la importancia de aportar una mínima información sobre la Historia del vidrio, desde sus primeras inclusiones en documentos y primeras obras arqueológicas halladas, composición y evolución del vidrio, tanto en sus técnicas de fabricación como en la propia materia, para llegar a introducir y contextualizar al artista en vidrio del que versa este trabajo. Ximo Roca, vitralista valenciano actual de reconocido prestigio, perteneciente a los cinco vitralistas españoles de mención por los historiadores como Alcaide Nieto y, evidentemente, experto en la materia, así como en la creación y manejo del vidrio artístico; de dicho quinteto de honor, se transmite la experiencia de Ximo salvaguardada en esta tesis doctoral, que recopila su trayectoria vital y creativa, elaborada a partir de numerosas entrevistas y, por consiguiente, de fuente primaria. Por todo ello, es importante el legado que supone el aporte de esta tesis sobre su obra al mundo del arte. Se han considerado en profundidad tanto datos como documentación plasmados a través de las mencionadas reuniones con el artista, artículos escritos por él, exposiciones, catálogos, así como publicaciones y libros en los que se le cita, buscando encontrar los puntos clave de los cambios más notorios en su evolución artística, relacionado todo ello con su contexto socio-político y personal. De cada entrevista personal realizada con el artista durante estos cinco años atrás, visita tras visita, tras horas y días de conversación, grabaciones, anotaciones y recopilación de material, se ha desarrollado este texto que se desea sirva como punto de encuentro al estudioso y lector de este tema tan apasionante. / [CA] Aquesta investigació titulada "Biografia i vidrieres de Ximo Roca amb els seus perquès" és un treball biogràfic sobre la vidriera articulada des de l'experiència i memòria del *vitralista Joaquín Roca Soria, conegut com a Ximo Roca. Recull les dades més rellevants de la vida, i de la seua formació creativa de la seua obra i publicacions de les quals ell ha destacat. En aquest estudi s'analitza l'evolució artística de l'artista i de l'art vitri, centrant l'atenció en la investigació creativa relativa a la seua manera de compondre, aspectes compositius i estètics, així com el funcional, no sempre seguint el procés cronològic de les seues obres, però sí sense perdre la relació directa amb la seua vida. Mereix l'interés esmentar la importància d'aportar una mínima informació sobre la Història del vidre, des de les seues primeres inclusions en documents i primeres obres arqueològiques trobades, composició i evolució del vidre, tant en les seues tècniques de fabricació com en la pròpia matèria, per a arribar a introduir i contextualitzar a l'artista en vidre del qual versa aquest treball. Ximo Roca, *vitralista valencià actual de reconegut prestigi, pertanyent als cinc *vitralistas espanyols d'esment pels historiadors com *Alcaide Nieto i, evidentment, expert en la matèria, així com en la creació i maneig del vidre artístic; d'aquest quintet d'honor, es transmet l'experiència de Ximo salvaguardada en aquesta tesi doctoral, que recopila la seua trajectòria vital i creativa, elaborada a partir de nombroses entrevistes i, per consegüent, de font primària. Per tot això, és important el llegat que suposa l'aportació d'aquesta tesi sobre la seua obra al món de l'art. S'han considerat en profunditat tant dades com documentació plasmats a través de les esmentades reunions amb l'artista, articles escrits per ell, exposicions, catàlegs, així com publicacions i llibres en els quals se'l cita, buscant trobar els punts clau dels canvis més notoris en la seua evolució artística, relacionat tot això amb el seu context soci-polític i personal. De cada entrevista personal realitzada amb l'artista durant aquests cinc anys arrere, visita rere visita, després d'hores i dies de conversa, enregistraments, anotacions i recopilació de material, s'ha desenvolupat aquest text que es desitja servisca com a punt de trobada a l'estudiós i lector d'aquest tema tan apassionant. / [EN] This research entitled "Biography and stained glass windows of Ximo Roca with its whys and wherefores" is a biographical work on stained glass articulated from the experience and memory of the stained glass artist Joaquín Roca Soria, known as Ximo Roca. It gathers the most relevant data of his life, his creative formation, his work and publications of which he has stood out. This study analyses the artistic evolution of the artist and of vitreous art, focusing on creative research into his way of composing, compositional and aesthetic aspects, as well as functional aspects, not always following the chronological process of his works, but without losing the direct relationship with his life. It is worth mentioning the importance of providing a minimum of information on the history of glass, from its first inclusions in documents and the first archaeological works found, composition and evolution of glass, both in its manufacturing techniques and in the material itself, in order to introduce and contextualise the glass artist who is the subject of this work. Ximo Roca, a Valencian stained glass artist of current prestige, belonging to the five Spanish stained glass artists mentioned by historians such as Alcaide Nieto and, evidently, an expert in the field, as well as in the creation and handling of artistic glass; from this quintet of honour, Ximo's experience is transmitted and safeguarded in this doctoral thesis, which compiles his life and creative career, based on numerous interviews and, therefore, from a primary source. For all these reasons, the legacy that the contribution of this thesis on his work to the art world is important. In-depth consideration has been given to data and documentation from the aforementioned meetings with the artist, articles written by him, exhibitions, catalogues, as well as publications and books in which he is mentioned, seeking to find the key points of the most notable changes in his artistic evolution, all of which are related to his socio-political and personal context. From each personal interview conducted with the artist during these five years, visit after visit, after hours and days of conversation, recordings, annotations and compilation of material, this text has been developed, which it is hoped will serve as a meeting point for the scholar and reader of this fascinating subject. / Beneyto Florido, N. (2022). Biografía y vidrieras de Ximo Roca con sus porqués [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/185051

Élève de l’École des beaux-arts de Paris, Luc-Olivier Merson obtient en 1869 le premier grand prix de Rome de peinture d’histoire, titre qui lui permet de parfaire sa formation pendant quatre années en Italie. Artiste reconnu de son vivant, Merson expose régulièrement au Salon parisien, avant d’ouvrir l’éventail de son talent à la décoration et à l’illustration. Au-delà de son goût pour la peinture monumentale, il affirme sa dilection pour l’art religieux dont il bouscule les conventions, grâce à des sources iconographiques recherchées et des sujets rares. Entre Académisme et Symbolisme, Merson confirme sa prédisposition pour le dessin, privilégiant la ligne, tout en entretenant un caractère coloriste subtil et recherché. En s’affranchissant de l’influence de son père Olivier Merson, critique d’art, et en dotant ses réalisations d’archaïsme et d’idéalisme, Luc-Olivier Merson est désormais considéré à juste titre comme l’un des précurseurs du Symbolisme. L’étude de la vie et de l’œuvre de Luc-Olivier Merson permet de comprendre les choix esthétiques et les audaces d’un artiste, trop souvent – et hâtivement – qualifié de Pompier par l’historiographie du vingtième siècle. / In 1869, when a student at the École des Beaux-Arts de Paris, Luc-Olivier Merson received the Rome Prize in history painting. The award allowed him to complete his training with four years of study in Italy. A well-known artist in his own time, Merson showed regularly at the Paris Salon before broadening the scope of his creative activity to include decorative painting and illustration. Beyond his taste for monumental painting, he evinced a keen interest in religious art, whose conventions he overturned, making use of recondite iconographic sources and unusual subjects. Suspended between Academism and Symbolism, Merson displayed a penchant for drawing, always privileging line, even as he maintained a subtle and refined sense of color. Having emerged from the shadow of his father, the art critic Olivier Merson, and endowed his work with a self-conscious archaism and idealism, Luc-Olivier Merson might justly be classed among the precursors of Symbolism. By studying the life and work of Merson, we may come to understand the aesthetic choices and the audacity of an artist too often—and too hastily—termed “Pompier” in twentieth-century art historiography.