published_or_final_version / Law / Doctoral / Doctor of Philosophy

For 17 years, the Defense of Marriage Act (DOMA), Public Law 104-199, 110 U.S. Statutes at Large 2419 (1996), prevented same-sex couples from enjoying the same federal benefits granted to heteronormative married couples. Among these benefits, the inability to provide immigration sponsorship for foreign-born spouses was particularly burdensome for bi-national same-sex couples. In this dissertation, marriage inequality serves as the backdrop for an investigation of bi-national same-sex couples’ dilemmas, strategies, and ultimate outcomes during and after the Supreme Court’s decision to strike down Section 3 of DOMA. With the use of semi-structured interviews, I collected data from 30 individuals in bi-national same-sex relationships who were together before and after the United States v. Windsor decision. My intent is to both document their experiences and to advance scholarship in the areas of social inequality and social change.

Differences between female and male same-sex friendships have been the subject of numerous studies. Additionally, male same-sex friendships have been studied independent of the differences related to female same-sex friendships. Despite these studies, a comprehensive, agreed on definition of male friendship remains unclear or ill-defined. The manner in which men perceive, express and experience same-sex friendships can be viewed as learned behaviors based on gender schema and sex typing. Men’s friendships, as viewed through the gender schema theory, are shaped through the association of gender based male identity and male behaviors. This phenomenological study investigated male perceptions of same-sex male friendships. The broad research question for my study was how do men experience friendship? Through interviews with eight men, data were collected, analyzed by each case that produced a total of 52 themes for all participants, and then a cross-case analysis produced nine super-ordinate themes. The resultant super-ordinate themes were the basis for responding to the main research question and five specific research questions. Findings from my study allowed for the identification of specific components important to the participants regarding their friendships. A second finding was related to social expectations of participants’ friendships. Implications of my study revealed that although men are generally assumed resistant to counseling, they look upon counseling favorably. For counselors and counselor educators, a better understanding of the way men experience friendship could ultimately be a resource for better practice in the way men are attracted to and perceive the counseling practice.

Television is a mirror of society and in which we hope to see our lives and existence reflected. When the images shown marginalises your reflection through the use of stereotypes and common tropes it is hard to believe this does not affect the world around you and your perception about yourself. Television is vastly researched and this case study will add to it by analysing how lesbian and bisexual relationships are stereotyped through the use of tropes on Western television shows. Semiotics is used to decipher the underlying meanings of stereotypes and tropes; as stereotypes and tropes marginalise groups of people. By using visual analysis to watch episodes, the scenes analysed through qualitative content analysis proved that same-sex relationships are stereotyped through tropes and rarely challenge previous research. Social interaction based on representation theory solidify the perceptions through television images causing further harm to lesbians and bisexuals.

Thesis advisor: Alan Rogers / Until the late 20th century marriage in the United States meant "the legal union of a man and a woman as husband and wife." In 2003, this was forever changed when the Massachusetts Supreme Judicial Court found a state law barring marriage between two individuals of the same sex unconstitutional in Goodridge v. Dept. of Public Health (2003). The case triggered a legal and social transformation for LGBT civil rights. Same-sex marriage has become one of the most widely discussed legal topics in the past ten years. This thesis examines the content, context, and significance of this particular case and the effect it has had on the American legal and cultural landscape. / Thesis (BA) — Boston College, 2015. / Submitted to: Boston College. College of Arts and Sciences. / Discipline: Departmental Honors. / Discipline: History.

Thesis advisor: Ruth McRoy / Thesis advisor: Summer Hawkins / Adoptive parenting contributes to the dramatic growth in lesbian and gay (LG) parenting. Research on adoptive families has mostly focused on heterosexual parent families and the limited research on LG parenting has primarily emphasized child adjustment outcomes. This three-paper dissertation utilized subsamples from a large (N=1616) and recent (2012-2013) comprehensive dataset, The Modern Adoptive Families Study, designed to compare family characteristics, experiences, and adjustment outcomes across different types of adoptive families, especially families headed by sexual minority parents. The Minority Stress model is used to frame a deeper understanding of parenting processes in heterosexual and lesbian and gay parent adoptive families. This framework takes into account the potential for families, led by sexual minority parents, to encounter discrimination and suggests processes may exist within the family to help buffer interpersonal and systemic bias. Paper 1 used logistic regression to examine the associations of adoptive parents’ satisfaction with their mental health services and their pediatrician. Pediatrician satisfaction was specifically related to the parental perception of their provider’s understanding of their minority status; based on 1) adoptive family status, 2) parental sexual orientation, and 3) transracial adoption status. Overall, 51% of the sample of parents who sought mental health services reported satisfaction. Satisfaction was positively associated with being a gay father, having a higher household income, and having a child whose race was identified as Asian. Satisfaction was negatively associated with having a child older than 11 years old. Of parents who reported on their satisfaction with pediatricians, 82% of parents reported satisfaction. Having a higher household income was positively associated with respondents’ satisfaction. Paper 2 used confirmatory factor analysis (CFA) to explore how findings from two racial socialization measures compared across parental sexual orientation, in transracial adoptive families. The scales measured parental endorsement of cultural competency pertaining to race and related self-efficacy enacting racial socialization practices. In Paper 3, cultural socialization theory was used to investigate parents’ endorsement of socialization related to being raised in a same-sex headed family with two newly developed scales using exploratory factor analysis (EFA). Results of these studies will help to inform policy and practice by addressing critical questions impacting a growing number of adoptive families, especially those headed by sexual minority parents. Contributions to the literature include findings about parenting practices, perceptions, experiences, and relationship dynamics within lesbian, gay, and heterosexual adoptive parent families. / Thesis (PhD) — Boston College, 2018. / Submitted to: Boston College. Graduate School of Social Work. / Discipline: Social Work.

In the United States, same-sex relationships have been a popular topic for the past decade, largely in relation to marriage. This phenomenological study examined the life experiences of African American women currently in same-sex relationships but previously in heterosexual relationships. Exploring the participants' experiences to the fullest extent was important to understand each person's journey through the stigma and biases that she faced when making life choices. Given the rarity of literature on the subject matter, professional practitioners and clinicians may not know how to assist these women. Queer and social identity theories were applied in exploring the directed research question, which focused on avenues the participants consciously chose to take in order to pursue the lifestyles they wanted to live. Data were collected through semistructured interviews with 10 African American women aged 40 and older who were in same-sex relationships at the time of the study but had previously been in heterosexual relationships, and who lived in the 5 boroughs of New York City. The study recruitment method was snowball sampling, and numerous interview questions were used to capture the essence of each woman's experiences. Inductive analyses revealed a positive and productive social change for practitioners, clinicians, educators, and researchers concerning African American women in same-sex relationships who were previously in heterosexual relationships. Psychologists and researchers who work directly with African American women in same-sex relationships might benefit from these findings.

<p>The purpose of this thesis was to investigate in which way samis in Stockholm relate to their identity in lack of their language. Four sami living in Stockholm have been interviewed. Furthermore, books, laws, and rules regarding the language and living of the samis are investigated.</p><p>It is shown that historical factors and episodes still are the bases of how they are influenced and relate to their identity, group belonging, and ethnicity.</p><p>The questions of the principles behind ones identifying as a sami, and if there is any difference compared to the corresponding principles of the rest of the society, are also dealt with.</p><p>It is clearly shown that Samis are not an outdated people, but rather a people that follow the general social and technical development.</p><p>It is concluded that samis who live and grow up in Stockholm today which don’t practice reindeer husbandry and lack the sami language, have difficulties in feeling fully acceptance in there identity as samis.</p>

The purpose of this thesis was to investigate in which way samis in Stockholm relate to their identity in lack of their language. Four sami living in Stockholm have been interviewed. Furthermore, books, laws, and rules regarding the language and living of the samis are investigated. It is shown that historical factors and episodes still are the bases of how they are influenced and relate to their identity, group belonging, and ethnicity. The questions of the principles behind ones identifying as a sami, and if there is any difference compared to the corresponding principles of the rest of the society, are also dealt with. It is clearly shown that Samis are not an outdated people, but rather a people that follow the general social and technical development. It is concluded that samis who live and grow up in Stockholm today which don’t practice reindeer husbandry and lack the sami language, have difficulties in feeling fully acceptance in there identity as samis.

Marriage has come to be center-stage in a semiotic and ideological “culture war.” The issue of same-sex marriage has emerged as a defining political argument shaping the manner by which the contemporary gay rights movement positions itself. In Georgia’s 2004 election, a constitutional amendment was proposed defining marriage as legal unions between only biological men and women. In response, campaigns were organized by both supporters and opponents to same-sex marriage. This thesis examines the politics of spectacle at play through which both sides of this argument positioned themselves. This thesis employs anthropological theory, queer theory and public sphere literature to illuminate the campaign against same-sex marriage as one of not only the denial of citizenship rights, but of identity recognition. The methods of theatricality employed by both sides of this debate are examined alongside the manners by which they represented themselves as legitimate voices in the fight over “marriage.”