This study examines whether Tribal Colleges and Universities impact hope and pride within their surrounding communities. As part of the investigation, data was gathered through the distribution of a ten question survey to three participants at both Diné College and Comanche Nation College: the president, a student, and a community member. Further data was collected through testimonials gathered from articles within the Tribal College Journal from the past six years (2008-2013). The goal of the study is to broaden the understanding of Tribal College and University impacts within their communities, and to provide valuable information for the college-community relationship throughout Indian Country.

No abstract available. / Thesis (M.T.R.P.)-University of Natal, 2002.

Abstract not available. / Thesis (M.T.R.P.)-University of Natal, 2000.

No abstract available. / Thesis (M.T.R.P.)-University of Natal, 2000.

<p>The subject of this research paper is the analysis of the recent national and provincial legislation on traditional leadership. Within the new constitutional dispensation the legislature had to retain traditional leadership pursuan to Chapter 12 of the Consstitution of the Republic of South Africa, 1996. It was unclear how to change institutions that are based on customary / aw at the same time, recognize them as they are. The legislative branch of government provided its answer through the national and provincial Acts. Precisely the answer forms part of the research paper.</p>

The Green River region of western Kentucky has been a focus of Archaic period research since 1915. Currently, the region is playing an important role in discussions of Archaic hunter-gatherer cultural complexity. Unfortunately, many of the larger Green River sites contain several archaeological components ranging from the Early to Late Archaic periods. Understanding culture change requires that these multiple components somehow be sorted and addressed individually. Detailed re-analyses of Works Progress Administration (WPA) era artifact collections from two archaeological sites in the Green River region – the Baker (15Mu12) and Chiggerville (15Oh1) shell middens – indicate that these sites are relatively isolated Middle and Late Archaic components, respectively. The relatively unmixed character of Baker and Chiggerville makes these sites excellent candidates for evaluating aspects of complexity during the Archaic. After developing a theoretical basis for evaluating the relative complexity of the social organization of the Baker and Chiggerville site inhabitants on the basis of the material record they left behind, I employ detailed analyses of the bone, antler, and stone tools from these two sites to examine six microscalar aspects of complexity – technological organization, subsistence, specialization, leadership, communication networks, and exchange. These microscalar aspects of complexity all can be linked materially to the archaeological record of the Green River region and can be evaluated as proxies for changes in social organization among the hunter-gatherers who inhabited this region during the Middle and Late Archaic periods. Although the Baker assemblage indicated greater complexity in communication networks and certain proxies for leadership and technological organization, most indicators suggest that the Chiggerville site inhabitants were the more complexly organized group and were in the process of developing a tribal-like social formation. This research, therefore, tentatively supports the hypothesis of increasing complexity through time during the Archaic. However, marked differences in the technological strategies utilized by the Baker and Chiggerville site inhabitants indicates these groups may not have been historically related, thereby violating one of the primary assumptions of the project. If this alternative hypothesis is confirmed through additional research, then no conclusions concerning change through time can be derived from this study.

The political sovereignty of indigenous Southern Californians has deep history of disenfranchisement and paternalism. A steady decline characterized the political authority and autonomy from the 18th century to 1850 when indigenous tribes of Southern California were in proximity of Spanish Missionaries and later, Mexican ranchers. Following the inclusion of California into the Union, this decline turned into a sharp drop. This paper looks at the history of these people under the three above-mentioned time frames and then analyzes how tribal gaming is effecting the current political sovereignty of Southern Californian Tribes. Special attention is given to the Barona Casino in San Diego to put into context, how tribal gaming is serving as a catalyst for change in the relationship between the California state government and tribal governments.

<p>The subject of this research paper is the analysis of the recent national and provincial legislation on traditional leadership. Within the new constitutional dispensation the legislature had to retain traditional leadership pursuan to Chapter 12 of the Consstitution of the Republic of South Africa, 1996. It was unclear how to change institutions that are based on customary / aw at the same time, recognize them as they are. The legislative branch of government provided its answer through the national and provincial Acts. Precisely the answer forms part of the research paper.</p>

Tribal traditions and practices are integral to iwi identity. From the past to the present, the biggest impact on iwi identity was colonisation and subsequent urbanisation. Urbanisation changed the foundation of identity largely due to the demographic rural-urban shift, effectively creating a distance physically and spiritually for Māori between their place of residence and their traditional tribal turangawaewae. Today a larger proportion of tribal members reside in the main urban centres of New Zealand and Australia. This phenomenon provides an ideal opportunity to explore how iwi identity is maintained in an urban setting – away from the traditional sites of cultural practice. The study, which focuses on Ngāti Awa members residing in Auckland, provided evidence that the foundation of an iwi identity is still heavily reliant on strong iwi-based whānau. The corollary is that, strengthening the tribal knowledge base of whānau residing in urban centres may require new or increased active participation in the customs and practices of their iwi. Regrettably, only three of the ten research participants had an in-depth knowledge of their whakapapa, histories and traditions. However, all the participants indicated the need to become more pro-active in creating and expanding on their knowledge base of iwitanga (including te reo). There was also acknowledgement that urban-based iwi marae and whānau wānanga can provide individuals with the opportunities to learn more about their iwi traditions (and thereby reinforce their sense of tribal identity). Encouragingly, each participant confirmed that identifying as Ngāti Awa was important to them, largely due to the sense of belonging and identity. The study concluded that the sustainability of iwi is reliant on iwi members supporting their iwi regardless of the location of their upbringing.

Thesis (M.A.)--Ohio University, June, 2008. / Title from PDF t.p. Includes bibliographical references.