The ways of reaching out to the people to supply news are substantially increasing after the emerge of the Internet. Because of the Internet anyone can make their message heard. The Young Turks claims to be the largest online news show in the world and they have over 650 000 subscribers on Youtube. Therefore it is important to study how alternative media differs from more traditional media.  This study focuses on alternative journalism on Youtube. The aim of this study is to identify the difference between the Youtube channel The Young Turks and CNN. The weight in the study lays in the ways the news is being presented. This study uses qualitative content from four news videos made by The Young Turks and four news videos made by CNN. This study focuses on the specific content in a few news videos rather than the overall content in several news videos. A dramatic analysis method is used to determine how the two media channels differ.  The result shows that the news videos made by CNN used objectivity as a means to claim their professionalism more often than The Young Turks. CNN’s news reporting was also clearer in presenting sources, compared to The Young Turks.

Marmara Üniv., Diss. u.d.T.: Köksal, Sema: Toplumsal değişme, dış göç ve mekân, refah toplumunda gettolaşma: Stockholm-Rinkeby örneği--İstanbul, 1985.

Thesis (D.R.E.)--Faraston Theological Seminary, 1995. / Abstract. Includes bibliographical references (leaves 163-176).

Thesis (M.A.)--York University, 2001. Graduate Programme in Film and Video. / Typescript. Includes bibliographical references (leaves 133-148). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pMQ71643.

This thesis analyses the formation of &ldquo / White&rdquo / and &ldquo / Black&rdquo / Turks distinction in terms of the civilising process which operates on the differentiation between &ldquo / civilised&rdquo / and &ldquo / uncivilised/grotesque&rdquo / bodies and corresponds to the formation of the high/low hierarchy in Turkey in the 1990s. The particular construction of civilised bodies is delineated with respect to the continuity and discontinuity of the Ottoman modernisation and the Kemalist project of Westernisation. The social, political and ideological context of &ldquo / White&rdquo / Turks is examined in detail by a textual analysis and with reference to the articles in daily newspapers and magazines of the 1990s. The urbanisation experience of Turkey, particularly in istanbul with respect to the formation of civic culture against varoS culture is investigated. The construction of ideal modern individual against maganda is examined and it is argued that the features attributed to maganda like moustache, arabesk music, lahmacun and bad smell had become objects of symbolic hate.

Thesis (D. Min.)--Columbia Biblical Seminary and Graduate School of Missions, Columbia, S.C., 1993. / Includes bibliographical references (leaves 360-396).

Zugl.: Köln, Univ., Diss., 2007

Thesis (D.R.E.)--Faraston Theological Seminary, 1995. / Abstract. Includes bibliographical references (leaves 163-176).

Thesis (D.R.E.)--Faraston Theological Seminary, 1995. / Abstract. Includes bibliographical references (leaves 163-176).

abstract: This project explores the cultural identity of a refugee group named Meskhetian Turks, an ethnic group forced to relocate multiple times in their long history. Driven from their original homeland and scattered around Central Asia and Eastern Europe for decades, approximately 15,000 Meskhetian Turks have been granted refugee status by the American government in recent years. The focus of this study is a group of Meskhetian Turkish refugees in the Phoenix metropolitan area. This is a narrative study conducted through twelve open-ended in-depth interviews and researcher's observations within the community. The interview questions revolved around three aspects of Meskhetian cultural identity, which were represented in each research question. These aspects were: how Meskhetian Turks define their own culture; how they define their connection to Turkey and Turks; and how they define Americans, American culture and their place within the American society. The first research question resulted in three themes: history, preservation of culture, and sense of community. The second research question revealed two themes: Meskhetian Turk's ties to Turkey, and the group's relationship with and perception of Turks in the area. The final research question provided two themes: the group's adaptation to United States, and interviewees' observations regarding the American culture. Exploring these themes, and examining the connection between these aspects provided a complex and intertwined web of connections, which explain Meskhetian Turkish cultural identity. Meskhetian Turks' cultural self-definition, relation with the Turkish community, and perceptions of American culture are all inter-connected, which supports and furthers a dialectic approach to cultural studies. The study also contributes to refugee adaptation literature by examining cultural identity influences on the group's adaptation in the United States and offering insight and suggestions for improving the adaptation process. / Dissertation/Thesis / Ph.D. Communication 2012