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Texte remanié de: Academisch proefschrift--Universiteit van Amsterdam, 2004. / Résumé en anglais et néerlandais. Bibliogr. p. 97-106.

Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Humanas, Departamento de Filosofia, 2011. / Submitted by Tania Milca Carvalho Malheiros (tania@bce.unb.br) on 2012-03-16T17:24:59Z No. of bitstreams: 1 2011_ZoraYonaraTorresCosta.pdf: 1444049 bytes, checksum: 49585e74742a5e6ed6dfd5e321843d62 (MD5) / Approved for entry into archive by Leila Fernandes (leilabiblio@yahoo.com.br) on 2012-03-19T11:35:13Z (GMT) No. of bitstreams: 1 2011_ZoraYonaraTorresCosta.pdf: 1444049 bytes, checksum: 49585e74742a5e6ed6dfd5e321843d62 (MD5) / Made available in DSpace on 2012-03-19T11:35:13Z (GMT). No. of bitstreams: 1 2011_ZoraYonaraTorresCosta.pdf: 1444049 bytes, checksum: 49585e74742a5e6ed6dfd5e321843d62 (MD5) / Esta dissertação tem por finalidade estabelecer um diálogo sobre a formação do corpo político das lésbicas, dinamizado e processado historicamente. E, nessa mistura das cores, como apontou Safo, nesse caleidoscópio em forma de arco-íris é gerada uma construção histórica, na qual se constitui uma narrativa. Nesse processo, surgem novas formas, como assim indica Foucault, em um jogo político e o pensar como sujeito. Vale afirmar também que da era clássica à contemporânea verifica-se a grande contribuição que, significativamente, fornece subsídios para o reconhecimento da diversidade das identidades, incluindo a sexualidade. Deduz-se que, decerto, o conceito de identidade problematizado conduz a uma compreensão da formação do corpo político das lésbicas e os elementos envolvidos. O marco teórico abordado nesta dissertação está centrado nas poesias de Safo, bem como em pensadores e filósofos. Por fim, a fluidez no agir desse corpo político possibilita certa originalidade a este. Assim, a sexualidade é colocada sob novos modos criativos, isso em certo sentido quer dizer que não se descobre o esbianismo, pois este existe pela vontade e é nseparável do que se é. ______________________________________________________________________________ ABSTRACT / This paper aims to establish a dialogue on the formation of the body politic of lesbians, streamlined and historical processes. And this mix of colors, as noted by Sappho, this kaleidoscope in the shape of the rainbow is created a historic building, which is a narrative. And so, in the process new forms, as Foucault put a political game and thinking as a subject. It also states that of the classical era to the contemporary era there is the great contribution that provides significant subsidies for the recognition of the diversity of identities, and that includes sexuality. Surely questioned the concept of identity leads to an understanding of the formation of the body politic of lesbians and the elements involved. The theoretical framework discussed in this dissertation is the centrality of poetry in Safo, thinkers (s) and philosophers. Finally, the fluidity of the body politic act allows certain originality to it. Thus, sexuality is placed under new creative ways, in a sense this means that lesbianism is not discovered, because it exists by the will and is inseparable from what one is.

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Este estudio tiene por objeto investigar la probable existencia de una Comunidad Homosexual. Para ello, se emplea un marco teórico o conceptual que en términos generales, estará dado por el enfoque comunitario desde su perspectiva social y psico-social; de tal manera de observar en esta población homosexual – específicamente gays y lesbianas – cómo se estructuran las relaciones sociales. Se utilizarán elementos teóricos de Pierre Bourdieu como habitus, campos y capitales, además del aporte de la propuesta teórica que el autor presenta como la ‘dominación masculina’, desarrollada en el acápite correspondiente. Necesariamente esta observación de la realidad debe ser cruzada con la perspectiva de género, transversal en este estudio y con elementos desde la Psicología Social como percepción social, prejuicios y control social y el paradigma del Interaccionismo Simbólico. Se ha planteado un objetivo general que dice relación con la caracterización general de ambas categorías sociales diferenciadamente.

Tesis para optar al grado de Magíster en Estudios de Género y Cultura en América Latina mención Humanidades / La presente investigación se propone analizar la heteronormatividad de los espacios escolares a partir de la experiencia de profesoras lesbianas. Considerando el silencio y la invisibilidad que han caracterizado a la existencia lesbiana, este estudio se pregunta ¿Qué relación existe para las profesoras lesbianas entre heteronormatividad y función docente? ¿Qué situaciones y prácticas escolares configurarán el mandato heteronormativo para la figura docente? Y ¿Cuáles podrían ser los impactos de la prescripción heteronormativa en la subjetividad y desarrollo docente de las profesoras lesbianas? Para este cometido, se indaga y analiza la relación entre pares y las prácticas institucionales que enmarcan el trabajo docente, a partir de la biografía personal y profesional de las profesoras lesbianas participantes. Desde una epistemología feminista que va en busca de conocimientos parciales y situados, se aborda la experiencia a través de las producciones narrativas, como vía metodológica que permite la co-autoría de textos construidos entre participantes e investigadora. Las producciones narrativas permitieron describir densamente los mundos escolares, las prácticas educativas que en ellos tienen lugar, los sujetos que los habitan y las hacen, y las comprensiones que elaboran y recrean las educadoras para dar cuenta de ellos.

The goal of the current study was to understand the process of acculturation of LGBT immigrants to Canada. I used the grounded theory approach to obtain an in-depth interpretive understanding of the subjective experience and perceptions related to the acculturation process of LGBT immigrants. The emerged grounded theory revealed that the acculturation experience of LGBT immigrants is formed by two consistent parallel subprocesses: cultural identity development and sexual identity development. Data analysis demonstrated that queerphobia in the culture of origin was a central phenomenon of the grounded theory, and played the most dominant role in the development of cultural and sexual parts of the LGBT immigrants' identity. Furthermore, the culture of LGBT immigrants' country of origin, as well as Canadian culture, strongly influenced their sexual identity development before and after immigration, and vice versa – their sexual identity development influenced the way LGBT immigrants relate to their culture of origin and to the Canadian culture before and after immigration. Moreover, the emerged grounded theory suggested that in the case of LGBT immigrants, the acculturation process often begins long before the beginning of the actual immigration process, as LGBT immigrants often assume a Western orientation as a response to queerphobia in their culture of origin. In addition, this study identified the perceived challenges and advantages that LGBT immigrants experience during the acculturation process, as well as presented variables responsible for the variety of acculturation outcomes. Finally, the study provided clinical implications and recommendations for mental health practitioners regarding the design and implementation of micro and macro level interventions that address multiple challenges LGBT immigrants face in their acculturation process. / L'objectif de la présente étude était de comprendre le processus d'acculturation des immigrants LGBT au Canada. J'ai utilisé l'approche de théorisation ancrée pour obtenir une compréhension interpretative en profondeur de l'expérience subjective et des perceptions liées au processus d'acculturation des immigrants LGBT. La theorie ancrée générée a révélé que l'expérience de l'acculturation des immigrants LGBT est formée de deux sous-processus parallèles cohérents: le développement de l'identité culturelle et de développement de l'identité sexuelle. L'analyse des données a montré que la queerphobie dans la culture d'origine est un phénomène central de la théorie ancrée, et a joué un rôle des plus prépondérant dans le développement des parties : culturelle et sexuelle de l'identité des immigrants LGBT. En outre, la culture du pays d'origine des immigrants LGBT, ainsi que la culture canadienne, a fortement influencé le développement de leur identité sexuelle avant et après leur immigration, et vice versa - le développement de leur identité sexuelle a influencé la façon dont les immigrants LGBT se rapportent à leur culture d'origine et à la culture canadienne. D'autre part, la théorie ancrée générée a suggéré que, dans le cas des immigrants LGBT, le processus d'acculturation commence souvent bien avant le début du processus d'immigration en lui même, les immigrants LGBT mettent en avant leur orientation vers l'occident comme opposition à la « queerphobie » dans leur culture d'origine. De surcroît, cette étude a identifié les défis et les avantages perçus que les immigrants LGBT vivent durant le processus d'acculturation, ainsi que les facteurs présentés dans l'étude responsables de la variété des résultats d'acculturation. Enfin, l'étude a fourni des implications et des recommandations cliniques pour les professionnels de la santé mentale concernant la conception et la mise en œuvre des interventions au niveau micro et macro qui répondent à de multiples défis. Défis auquels les immigrants LGBT font face dans leur processus d'acculturation.

La identidad de orientación sexual hace referencia a las formas tanto privadas como públicas de la auto-identificación a nivel de orientación sexual y es considerada como elemento multidimensional y central en la identidad de las personas. En este sentido, influye directamente en la toma de decisiones tanto en el ámbito personal como interpersonal. Sin embargo en el Perú no existe ninguna escala que evalué este constructo en personas lesbianas, gays y bisexuales (LGB). Por lo tanto la presente investigación tuvo como objetivo adaptar y estimar las propiedades psicométricas de la Escala de Identidad de Orientación Sexual (LGBIS) propuesta por Mohr y Kendra (2011) en una muestra de 378 personas LGB peruanas. En primer lugar se llevó a cabo la adaptación lingüística de la escala. Posteriormente, por medio del criterio de 6 jueces se hallaron evidencias de validez vinculadas al contenido. Además en relación a las evidencias de validez vinculadas a la estructura interna, se encontró un modelo multidimensional de dos factores o dimensiones diferentes a la propuesta de los autores. Las dos dimensiones encontradas fueron: Incertidumbre y preocupación por la aceptación (a ordinal = .88, EEM= 3.29) e integración de la identidad (a ordinal = .91, EEM= 1.86).En función a la nueva estructura hallada, se propuso La escala de Dimensiones de Identidad de Orientación Sexual (EDOS-LGB). Finalmente, a partir de estos resultados se puede concluir que las interpretaciones de las puntuaciones obtenidas mediante la adaptación de la EDOS-LGB presentan evidencias de validez y confiabilidad en personas lesbianas, gays y bisexuales del Perú. / Sexual orientation identity involves private and public ways of self-identification therefore it is considered as a key multidimensional element in the identity of people. Moreover, it has direct influence in making decisions in the personal and interpersonal sphere. Nevertheless, in Peru there is no scale that evaluates this construct in lesbian, gay and bisexual (LGB) people. Therefore, this research aimed to adapt and assess the psychometric properties of the Lesbian, Gay and Bisexual Identity Scale (LGBIS) proposed by Mohr and Kendra (2011) on a sample of 378 LGB Peruvian people. First of all, a linguistic adaptation of the scale was done. Later, appropriate validity evidence based on test content was assessed by 6 experts in the topic. Validity evidence based on internal structure was estimated by an exploratory factor analysis which showed a multidimensional solution of two factors. Consequently, this structure differed from the original version. The two dimensions were identified as: uncertainty and acceptance concerns (ordinal a = .88, EEM = 3.29) and identity integration (ordinal a = .91 EEM = 1.86), According to these results, a new scale was proposed: “The Lesbian, gay and bisexual dimensions of Sexual Orientation Identity Scale” (EDOS-LGB). In conclusion, results showed that interpretations based on the scores obtained by adapting the EDOSLGB presents validity and reliability evidence in lesbian, gay and bisexual people from Perú. / Tesis

Doktorsavhandling. / Bibliogr. p. 233-[238]. Index. Résumé en anglais.

Research findings on marriage as a heterosexual institution were reviewed and research was carried out to determine if certain of them were applicable to lesbian “marriage” as well. Marriage was defined as a relationship in which two people have lived together with strong emotional and sexual involvement for a year or more. Subjects were volunteers from among women age 22 or older, who were childless, and who were involved in the women's movement, as well as their friends, lovers and husbands. There were 14 lesbian couples, 14 lesbians who has never been married and 6 lesbians who had been married but weren’t currently and who were involved in a sexual relationship at the time of the study. Subjects were asked to fill out various forms, including (not all subjects completed all the forms) a questionnaire of background information; Interpersonal Checklists on actual-self, ideal-self, lover or spouse, how they think their spouse (or lover) sees them, how they think their spouse (or lover) sees herself (himself); a Security-Insecurity Inventory; a Marital-Roles Inventory; and a Socioemotional Valuation Index. Results indicated that for this population of lesbians and heterosexuals: Homogeneous trait matching occurs among lesbians so that a mate is chosen who is perceived as resembling the self (p≤.005). The evidence did not support the theory of ideal-self-fulfillment, proposed by Karp, Jackson and Lester, for lesbians; Married lesbians do not score higher in insecurity on a Security-Insecurity test than never-married lesbians, the average score for this sample being almost exactly the same (single lesbians scoring higher). There is insufficient evidence to conclude that heterosexually married women score higher in insecurity than married lesbians though results were in the expected direction (p≤.15); Marital satisfaction is higher among lesbians than among women involved in a heterosexual marriage (p≤. 05); There is insufficient evidence to conclude that spouses in lesbian marriage make more nearly equal amounts of adjustment than do spouses in heterosexual marriage, though results were in the expected direction (p≤. 1). Although none of the hypotheses concerning interpersonal perception and marital satisfaction were supported by the evidence it was tentatively concluded from looking at the pattern of the results that lesbian marriages are not split into roles so that one partner is assigned the instrumental, task-oriented roles and the other the expressive, integrative roles.