The aim of this study is to develop new knowledge about the challenges and possibilities of Bildung in the Swedish compulsory school. Based on a qualitative analysis of five elite interviews with five theorists of Bildung, this study is inspired by curriculum theory and, in particular, the key analytical concepts of curriculum models, frame factors and room for freedom The results make visible both challenges and possibilities for Bildung in the Swedish compulsory school.  First, through a thematic analysis, five themes were identified: i) Bildung as an open process; ii) Bildung in relation to coherence and overview; iii) Bildung and meaning making; iv) Bildung in education; and v) Bildung as resistance. This thematic analysis has shown that tensions exist between Bildung and the measurable results that are the focus in the Swedish school. Furthermore, a one-sided alignment to measurability tends to neglect several dimensions of Bildung.  Second, the outcomes from the thematic analysis were considered in light of the curriculum theory framework in the form of an additional analysis based on three theoretical curriculum models. Using the theoretical concepts frame factors and room for freedom, the analysis demonstrates that various curriculum models, in different ways, both restrict Bildung and make it possible. Despite this, the results illustrate how Bildung, to a greater or lesser extent, can be operationalized through different curriculum models.  The third analysis reveals a shift in the understanding of Bildung in the Swedish school, from something differential to something for every pupil. The final results are visualized as three “windows” of Bildung, each of which presents how Bildung can be a natural component of the Swedish compulsory school: i) a democratized and expanded view of Bildung; ii) a fluid dialogue between the subjective and objective dimensions of Bildung; and iii) Bildung as resistance.  This study contributes to a current and forward-looking discussion about the role of Bildung, with a special focus on the Swedish compulsory school; however, it is also of relevance outside the Swedish context.

The main purpose of this study was to examine the way in which courses in psychology were developed and introduced to the curriculum of secondary colleges in the Australian Capital Territory. It is a case study in curriculum change viewed from the perspective of a participant-observer. Briefly the study attempts to analyse the process of curriculum change within a sociological framework. The second section deals with the history behind, and subsequent introduction of similar courses in Tasmania, the United Kingdom and the United States of America, and their significance to the curriculum innovation under study. The third section deals with the background to the case study, the context in which the project was undertaken and the factors which gave rise to it. Emphasis is given to the negotiations which must go on in reconciling the differing perspectives of those groups directly involved in the change process. The process of accreditation and the influence this had on the structure of the courses is also examined. The problems inherent in developing and establishing a curriculum innovation are dealt with in considerable depth. Finally the process of curriculum change is analysed in the context of the currently available research literature on models and strategies for change in education. Implications are drawn for future studies in this field. Hopefully this report will contribute to the various theoretical models and strategies of change to be found in curriculum theory.

This thesis is intended as a contribution to a discussion about education, especially when related to democracy and gender equality, in other words citizenship education. A strategy for the inquiries is developed, termed a feminist pragmatist attitude. The focus is on thqualitative content of education i.e. three theoretically demarcated relationships: feminine/masculine, home/society and home/school. When studying educational policy documents in order to identify different views on these relationships, I draw on a tradition of curriculum theory/curriculum history/didactics and the inquiries are influencedy a post-structuralist view of meaning. In agreement with Arendt, history is used to understand the present times and to propose alternatives for the future. Three discourses on home economics, ie. different ways of understanding home economics, are constructed. Home economics as: (1) Vocational education for women, (2) An education for women's mission in life and (3) Women's education for efficiency. Further, an alternativdiscourse for the future is proposed: (4) Home economics as citizenship education. This alternative discourse is constructed from "the forgotten potentials of the past", i.e. ideas from three phases or debates during the 20th century. The three phases are: thdiscussion of the relevance of home economics for the education of boys; the national curriculum from 1969, Lgr 69; and the parliamentary debate during the 1990s. The discourse is further underpinned by a discussion of feminist critique of traditional views of rationality, reason and ethics and by feminist alternatives such as ethics of care. Within the alternative discourse the norm of masculinity in education is criticised and the possibilities of breaking the dominance of thinorm is examined. The potentids of education about and for the home, e.g. education in home economics, as contributing to citizenship education of boys as well as girls are discussed.

While recent research trends in science education have focussed the collective attention at utilizing the science curriculum as a means towards positive social change, such efforts have largely been predicated on understandings of the nature of knowledge and truth as socially constructed entities. Through this lens of social constructivism, knowledge is said to bear the signature of individuals and institutions in power, and therefore extant knowledge is considered to be the vehicle for further oppression of disadvantaged groups. There are at least two ways in which this argument is deeply flawed—social constructivism accords to itself epistemic positions it denies others, and an intellectually honest application of its principles leads to a position where there is no way to distinguish between better or worse positions on issues. In contrast, the principle of social realism takes a ‘middle path’, acknowledging the social reality of knowledge construction but disavowing the relativism of social constructivism. Through this epistemological foundation, implications arise for curriculum theory—how is it that we may discriminate forms of knowledge for in/ex-clusion into the school curriculum? In this study, I consider the curriculum changes in the Ontario elementary science anxd technology curriculum. I ask two key questions: (i) What are the effects of the curriculum revisions on the knowledge content of the science curriculum? and: (ii) What are the characteristics of science pedagogy in fulfilment of these curriculum changes? I develop instruments to analyze curriculum documentation, and classroom pedagogy. The major findings of this project include: (i) the curriculum revisions have added environmental knowledge expectations with varying degrees of disconnection from the scientific content knowledge; (ii) knowledge expectations removed to accommodate environmental expectations constituted important scientific principles; (iii) environmental pedagogy in science classrooms reflected the disconnection between science and environmental knowledge, most obviously in the upper grades where the degree of boundary maintenance between knowledge forms was strongest; (iv) this disconnection between environmental and scientific knowledge forms inhibited the cumulative modality of knowledge (re)production. A discussion of results and the general principles of the importance of knowledge concludes the project.

This study examines discourse on youth health embedded in the current Ontario Health and Physical Education curriculum in an attempt to unveil any discrepancies between students’ beliefs regarding physical activity and body image and the curriculum they receive in physical education classes. This study will explore how students who participate in this curriculum narrate and experience their bodies to explore any contradictory or complimentary relationships that exist between the curriculum and the students it serves. Recent academic work in the area of health and physical activity has placed undue emphasis on obesity and on an individuating view of the inactive, unhealthy individual to be remediated by a corrective physical education program. This is not only damaging to the self-esteem of youth, but unrealistic as a program aligned with middle-class access to resources associated with ‘active living’ in the ways advocated for by proponents of this version of health promotion.

This study examines discourse on youth health embedded in the current Ontario Health and Physical Education curriculum in an attempt to unveil any discrepancies between students’ beliefs regarding physical activity and body image and the curriculum they receive in physical education classes. This study will explore how students who participate in this curriculum narrate and experience their bodies to explore any contradictory or complimentary relationships that exist between the curriculum and the students it serves. Recent academic work in the area of health and physical activity has placed undue emphasis on obesity and on an individuating view of the inactive, unhealthy individual to be remediated by a corrective physical education program. This is not only damaging to the self-esteem of youth, but unrealistic as a program aligned with middle-class access to resources associated with ‘active living’ in the ways advocated for by proponents of this version of health promotion.

The purpose of this dissertation is to study the vocational and career education in upper secondary school and to answer the question if and how this education contributes to the socialization of the younger generation to the various sectors and positions of working life. The ambition was also to acquire more general knowledge of the mechanisms generating different classroom discourses. The main problem thus deals with how and why an objective reality, in this case the working world, is transformed into various teaching situations and how and why it grows into different classroom discourses. In accordance with the theoretical frame of reference, career education is regarded as a transmission of ideologies and as part of the social reproduction process. By analogy with this approach the training effects have been studied in terms of transmitted opinions and notions in various aspects of education and working life. For a period of one year we observed the instruction in social studies and vocational teaching in four different course programmes of upper secondary school. The empirical studies also include interviews with teachers and students in nursing and metalwork course programmes, in economics, in social sciences and in natural sciences as well as employees in the metalwork and health-care sector. The main aim was to study the notions of education and working life of various interested parties in relation to the notions transmitted in the course programmes. The results show that there are great differences in vocational teaching in the different course programmes, in spite of the fact that the content of this teaching is supposed to be almost identical according to the curriculum. In an attempt to explain the formation of education we have formulated a "content-related steering group theory". In simplified terms this means that the content of education is characterized by certain predominant structures of thought characteristic of both the social field (sector) and the social stratum (level) towards which the education is primarily directed. The predominant structures of thought are brought into the classrooms through the students' individual and historical relations with the world of work. These structures then function as a generating and controlling mechanism for the classroom discourse. The teacher will, more or less unconsciously, adjust the content of his or her teaching to the predominant structures of thought of the selection of students forming his or her class. Our analysis ends in the assumption that the differences in structures of thought between students in various course programmes are reinforced during the time spent in upper secondary school - not so much as a result of the education itself, but more as a result of the different social environments of different student categories to which the education is adapted. / digitalisering@umu

While recent research trends in science education have focussed the collective attention at utilizing the science curriculum as a means towards positive social change, such efforts have largely been predicated on understandings of the nature of knowledge and truth as socially constructed entities. Through this lens of social constructivism, knowledge is said to bear the signature of individuals and institutions in power, and therefore extant knowledge is considered to be the vehicle for further oppression of disadvantaged groups. There are at least two ways in which this argument is deeply flawed—social constructivism accords to itself epistemic positions it denies others, and an intellectually honest application of its principles leads to a position where there is no way to distinguish between better or worse positions on issues. In contrast, the principle of social realism takes a ‘middle path’, acknowledging the social reality of knowledge construction but disavowing the relativism of social constructivism. Through this epistemological foundation, implications arise for curriculum theory—how is it that we may discriminate forms of knowledge for in/ex-clusion into the school curriculum? In this study, I consider the curriculum changes in the Ontario elementary science anxd technology curriculum. I ask two key questions: (i) What are the effects of the curriculum revisions on the knowledge content of the science curriculum? and: (ii) What are the characteristics of science pedagogy in fulfilment of these curriculum changes? I develop instruments to analyze curriculum documentation, and classroom pedagogy. The major findings of this project include: (i) the curriculum revisions have added environmental knowledge expectations with varying degrees of disconnection from the scientific content knowledge; (ii) knowledge expectations removed to accommodate environmental expectations constituted important scientific principles; (iii) environmental pedagogy in science classrooms reflected the disconnection between science and environmental knowledge, most obviously in the upper grades where the degree of boundary maintenance between knowledge forms was strongest; (iv) this disconnection between environmental and scientific knowledge forms inhibited the cumulative modality of knowledge (re)production. A discussion of results and the general principles of the importance of knowledge concludes the project.

This study aims to gain a broader view, within the frame of a comparative international perspective, of the relationship and dilemmas between the theoretical visions of the curriculum and their applicability in practice by mother tongue teachers within the current organizational structures and given resources. The research uses a qualitative and comparative method and semi-structured interviews of ten mother tongue teachers, five Chinese Mandarin and five Spanish, teaching Compulsory School level 7 to 9 in Sweden. The interviews and dialogues with the teachers make it possible to see phenomenon from many different perspectives and build knowledge after the interpretation and exploration of their testimonies and experiences. The study is comparative and one can see that there are more similarities than differences among the interviewed Spanish and Chinese mother tongue teachers. Both groups defined MTE (Mothet Tongue Education) as essential in the lives of children and youths and mention aspects such as intellectual development, identity, and interculturalism linked to the labour market. Also the feeling of a sense of community with other cultures in the world would empower the students with a capacity for social relationships, tolerance, and understanding of different peoples. Thereafter I investigate if the mother tongue teachers find it difficult to interpret and implement the formulations of the SNAE (Swedish National Agency for Education) curriculum and the policies that govern their specific role in the school system. It also implies identifying some of the external, contextual factors that can affect the effective application of the curriculum. Concerning the curricular aspects, the conclusion is that many of the visions described in the texts are not compatible with the situation of mother tongue teaching or to the reality of the students. Organizational factors, incomprehension and lack of platform-based research affect negatively the ambitions of effective and equitable MTE in Sweden. In addition, these teachers are also preoccupied with the future of MTE in Sweden. The political discourse would appear to be driving Europe towards right-wing political ideas in which MTE would not be a priority.

abstract: The present study is a narrative representation of two individuals - one, a prison abolitionist living in the Phoenix area and, the other, myself as a writer and scholar - and their development of, negotiations with, desires for, and problematic performances of critical dispositions within the contemporary social order. In initiating this research, I framed my process as an exploration of the ways in which people who commit themselves to organized counter-hegemonic movements have developed critical dispositions despite their immersion in the normative discourse of American public schools and the relentless public pedagogies of neoliberal subjectivity and psyche. In essence, I wondered how people had gained both the capacity to perceive - however fleetingly - an outside to doxic structuration and, more difficult yet, to sacrifice the psychic comfort these structures promise for the risky work of creating a more just social order. Via psychoanalytic understandings of identity and desire, these stories explore and represent the primordial learning, experiences, and traumas that guided my informants to resist or reject dominant ontological narratives and normative cultural scripts in order to explore and maintain space - albeit exilic - for their own axiological and ethical development and, ultimately, to take up positions of active, educative resistance. / Dissertation/Thesis / Ph.D. Curriculum and Instruction 2012