L'enfant de la natalité (Arendt) est libre, le monde s'ouvre à lui dès sa naissance : il peut commencer une nouvelle histoire, et donner sa chance à l'humanité.Mais le petit humain, prématuré dans sa forme même, est séparé brutalement de ses enveloppes, de son double placentaire, de l'utérus maternel. Il est jeté au mon-de (Heidegger) dans l'angoisse de sa finitude et s'il ne rencontrait dans l'instant même de sa naissance ses médiateurs humains, en premier lieu sa mère, il ne pourrait affronter le négatif, l'Autre, et ne survivrait pas.Pour que s'ouvre l'espace de la naissance, pour que la mère puisse accueillir son enfant à travers les épreuves de séparation, pour qu'elle puisse laisser venir la langue maternelle, et que puisse s'incarner l'esprit dans ce nouveau-venu, elle doit pouvoir rencontrer elle aussi les médiateurs de la naissance. Certains s'évanouissent après avoir permis ce passage d'un état à un autre, d'autres persistent sous la forme d'un double —protecteur ou menaçant—. Ils accompagnent chaque naissance et le commencement de toute vie humaine. Les mythes et les rites les reconnaissent dans toutes les cultures.Cependant la médecine technicienne contemporaine qui s'est emparée de la naissance redoute la séparation, le travail du négatif, et pratique le déni, celui de la grossesse, de l'autre femme, des médiateurs de la naissance. Elle s'appuie sur l'expertise technique et mathématique, sur l'imagerie et la statistique pour créer un double imaginaire de l'enfant, celui du projet de la science, immortel et par-fait, masqué par le projet parental.La sage-femme traverse ces espaces, elle connaît les médiateurs. Fille de la médecine mais aussi guérisseuse ou sorcière elle pratique la maïeutique, l'art d'accoucher les corps et leurs âmes. Son art est difficile, sa sagesse est indicible, elle passe d'un monde à l'autre au risque de disparaître, broyée par l'arraisonnement de la Technique triomphante, aspirée par la démesure du désir de l'homme qui voudrait se créer lui-même ou par la tentation des arrière-mondes qui la condamne à rester en marge dans l'ombre archaïque des mystères. / The child of natality (Arendt) is free; the world opens up for him from his birth. He is the beginning of a new story, and he can give humankind a chance.But this little human being, whose very existence is premature, is brutally separated from his ‘placenta double' and from his mother's womb. He is thrown into the world (Heidegger), into the angst of his finiteness. If he does not meet his human mediators upon his birth, and his mother in the first place, he will not survive and will not be prepared to face negativity and the Other.The mother needs to meet the birth mediators to make room for the birth space, and to welcome her child through their separation. She needs to meet the mediators to let the mother tongue come to the child, and to let a soul enter this newcomer. Some mediators will vanish after having played a part in crossing one world to the next; others will remain as – protecting or threatening – doubles. They are present for each birth, and are there to see the beginning of new human lives. Myths and rites identify them in all cultures.But contemporary medicine, based on new technologies and techniques, has taken control of the birth process. It fears the separation and is in denial – of the pre-gnancy and of the other woman as well as of the birth mediators. Contemporary medicine is based on technical and mathematical expertise. It uses medical imaging and statistics to create an imaginary double of the child-to-be-born: this child becomes a scientific project, immortal and perfect, hidden behind the parenting project.Midwives cross these worlds, and they are in contact with the mediators. A mid-wife is not only the daughter of medicine but also a healer or a witch, practising maieutic and the art of delivering bodies and souls. Her art is a complex one, her wisdom is unspeakable and when she crosses those worlds, she is always threate-ned of disappearing, choked by the enframing (Gestell) of the forever-winning Technique. Midwives are carried away by the excessive desire of men to create themselves or by the temptation of the ‘backworlds' to leave them behind, in the obscurity of archaic mysteries.

This thesis deals with paternity as one of the types of parenthood, specifically with the determination and denial of paternity. Main topics are analytically examined and described from the historical and comparative perspective. It systematically discusses the legal sources, the development of the concept, the general arrangements for parenthood, the determination of maternity, the determination of paternity and its three legal assumptions, the denial of paternity. In its final chapter, the thesis provides a comparative study on law in selected European countries and on the case-law of the European Court of Human Rights related to this issue. The thesis structure reflects that of the Family Act as amended, i. e. the chapter that deals with the determination of motherhood is followed by the chapeter on the determination and denial of paternity. The chapters that deal with the determination and denial of paternity respect the legal division of the issue regulated by the system of legal assumptions related to the determination of paternity. Given the extent of the concept of the determination and denial of paternity, the thesis deals with procedural issues, in particular with different types of evidence and the evolution of their use as a result of scientific developments in the field of biology,...

Celui du faux est un problème auquel les spécialistes de chaque période historique ont dû se confronter, mais qui a subi une accélération et une exaspération avec l’histoire du temps présent, aussi à cause de la présence simultanée des protagonistes qui ont rendu plus complexe une scène historique et commémorative profondément marquée par le rapport entre historiens et témoins, et par la particulière articulation de la mémoire publique et de la mémoire privée. L’événement qui a souffert avec le plus d’acuité du problème du faux à l’époque contemporaine est certainement le génocide des Juifs commis par les nazis pendant la Seconde Guerre Mondiale, car c’est justement au cœur de l’entreprise génocidaire qui a eu lieu la plus grande falsification qui a alimenté tout discours révisionniste ultérieur. La négation de l’extermination, avec le tentative des nazis de dissimuler et détruire les preuves de leur culpabilité, est en effet consubstantiel au déroulement des faits, œuvrant ainsi sur deux niveaux: à l’origine, sur la suppression systématique des traces et des témoins éventuels; plus tard, sur les différentes étapes de l’opération historiographique. Le sophisme négationniste par lequel la réalité meurtrière des chambres à gaz ne peut être prouvée que par ceux qui les ont vus en fonction de leurs propres yeux, c’est à dire par ceux qui y ont perdu la vie, remet en question non seulement la réalité historique de l’événement mais aussi, par conséquent, la mémoire des survivants qui, avec la falsification de leur expérience, sont obligés de faire face depuis l’époque de la persécution nazie. L’historien est devenu donc le protagoniste d’une contemporanéité dans laquelle histoire et mémoire ont fini par se retrouver souvent inextricablement liées. / The problem of false is a problem that specialists of different historical period had to confront, but it has been accelerated and exasperated with the history of the present time, also because of the simultaneous presence of the protagonists who made more complex the historic and commemorative scene deeply influenced by the relationship between historians and witnesses, and the specific articulation of public memory and private memory. The event, which has most deeply suffered the problem of false in the modern era is certainly the Jewish genocide perpetrated by the Nazis during World War II, because it is precisely at the heart of genocide that the greatest falsification, that has fueled all subsequent revisionist discourse, began. The denial of the extermination, the Nazis attempt to conceal and destroy evidence of their guilt is indeed consubstantial with the sequence of events and works on two levels: during the Holocaust, by the systematic removal of traces and potential witnesses, and later on the different stages of the historiographical operation. Revisionist sophistry by which the murderous reality of the gas chambers can be proven only by those who saw it with their own eyes, for example by those who have lost their lives, questions not only the historical reality of the event but also, therefore, the memory of the survivors, who with the falsification of their experience, are forced to face since the days of Nazi persecution. The historian thus became the protagonist of a contemporaneity in which history and memory have ended up often inextricably linked.

Made available in DSpace on 2016-04-25T19:20:18Z (GMT). No. of bitstreams: 1 Daniele Batagin.pdf: 746792 bytes, checksum: 7a6dd9dd2fbea86e46fbd0f8fb149ff1 (MD5) Previous issue date: 2011-12-01 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This study follows the path of distress and human faith. Ernest Becker has a Ph. D in cultural anthropology, and ends up drawing in a differentiated perspective of his theory of the human animal. To find the path that explains the anxiety and faith, this study went through a journey which demonstrated who is the man in Becker s perspective? What are the features that form his structure as an individual? To do so, it discusses the anguish and faith, showing why you feel anguish, as the Beckerian Man uses defense mechanisms to face the terror of death and how these issues lead him to faith / Essa dissertação estuda o caminho da angústia e a fé humana, tomando como base a teoria de Ernest Becker, Ph.D em antropologia cultural, que desenha uma perspectiva diferenciada do animal humano. Para encontrar um possível caminho de compreensão da angústia e a fé, esta pesquisa percorreu um itinerário procurando demonstrar quem é o homem na visão beckeriana, quais são as faces que o estruturam enquanto indivíduo, para, assim, discutir a angústia e a fé, numa tentativa de entender o porquê da angústia, como o homem se utiliza de mecanismos de defesa para encarar o terror da morte e como essas questões o conduzem para fé

Submitted by Maria Aparecida (cidazen@gmail.com) on 2017-08-01T15:17:20Z No. of bitstreams: 1 Breno Fabricio.pdf: 3022898 bytes, checksum: d3e376b3280034170ef737c756a8bb30 (MD5) / Made available in DSpace on 2017-08-01T15:17:20Z (GMT). No. of bitstreams: 1 Breno Fabricio.pdf: 3022898 bytes, checksum: d3e376b3280034170ef737c756a8bb30 (MD5) Previous issue date: 2016-12-21 / The paradigm of the Internet of Things (in english, Internet of Things - IoT) came to allow intercommunication between different objects via Internet, and thereby facilitate the form of how the end user will interact with a wide variety of devices that surround him in everyday life. The availability of features that these devices have is a factor that deserves great attention because the use of such resources inappropriately can cause serious damage. Therefore, since such devices are connected to the internet, they are vulnerable to various threats, such as, denial-of-service attack (DoS). In order to tackle DoS type threats in IoT, an Intrusion Detection System (IDS) is proposed for IoT, aiming at detecting some types of DoS attacks. / O paradigma da Internet das Coisas (em inglês, Internet of Things - IoT) surgiu para possibilitar a intercomunicação entre os diferentes objetos através da Internet, e, com isso, facilitar a forma de como o usuário final interagirá com a grande variedade de dispositivos que o cerca no dia a dia. A disponibilidade de recursos que estes dispositivos possuem é um fator que merece uma grande atenção, pois o uso de tais recursos de forma não apropriada pode gerar graves danos. Para tanto, uma vez que tais dispositivos estão conectados à Internet, estes estão vulneráveis a diversas ameaças, como, por exemplo, ataque de negação de serviço (DoS). A fim de enfrentar ameaças do tipo DoS em IoT, propõe-se um IDS (Intrusion Detection System) para IoT, objetivando a detecção de alguns ataques do tipo DoS.

<p>U ovoj doktorskoj disertaciji predložen je i analiziran metod koji kombinuje primenu entropije odabranih obeležja mrežnog saobraćaja i Takagi-Sugeno-Kang (TSK) neuro-fazi modela u detekciji DoS napada. Entropija je primenjena jer omogućava detekciju širokog spektra statističkih anomalija uzrokovanih DoS napadima dok TSK neuro-fazi model daje dodatni kvalitet u konačnom određivanju tačaka početka i kraja napada povećavajući odnos ispravno i pogrešno detektovanih napada.</p> / <p>In this thesis a new method for DoS attack detection is proposed. This method<br />combines the use of entropy of some characteristic parameters of network traffic<br />and Takagi-Sugeno-Kang (TSK) neuro-fuzzy model. Entropy has been used because<br />it enables detection of wide spectar of network anomalies caused by DoS attacks,<br />while TSK adds new value to final detection of the start and the end of an attack<br />increasing ratio between true and false detections.</p>

<p>Although there are several achievements made by the Namibian government after independence, there are still many constraints and challenges facing the education system, particularly with regard to novice teachers&rsquo / support and professional development. Most novice teachers are coming into the teaching profession and receive little or no assistance. Nevertheless, novice teachers are expected to perform the full teaching responsibilities despite their inexperience. Novice teachers are expected to formulate their own coping strategies and to grapple with the challenges they encounter during their first year of teaching on their own. This study aims at investigating the coping mechanisms used by novice teachers to achieve their teaching goals during their first year of teaching. The study recommends that the teacher training institutions, the Ministry of Education and schools have an important role to play in facilitating the use of effective coping mechanisms and in assisting novice teachers in alleviating these challenges. Teacher training should ensure that a balance is maintained between theory and practice. In addition the Ministry needs to provide favourable working conditions and put up support systems for novice teachers. Schools should also provide orientation to all novice teachers and most especially render support to all novice teachers until they are fully integrated into the school and teaching culture.</p>

This thesis investigates if Distributed Denial-of-Service attacks constitute a valid form ofcivil disobedience online. For this purpose a multi-dimensional framework is established,drawing on Brownlee’s paradigm case and classical theory of civil disobedience. Threedifferent examples of DDoS attacks are then examined using this framework - the attacksfrom the Electronic Disturbance Theater in support of the Zapatista movement;Anonymous’ Operation Payback; Electrohippies’ attack against the World TradeOrganization. Following the framework, none of these DDoS attacks are able to constitute acivilly disobedient act online. The thesis then goes on and identifies four key issues, drawingon the results from the examples: The loss of 'individual presence', no inimitable feature ofDDoS attacks, impeding free speech and the danger of western imperialism. It concludes thatDDoS attacks cannot and should not be seen as a form of civil disobedience online. Thethesis further proposes that online actions, in order to be seen as civilly disobedient actsonline, need two additional features: An 'individual presence' of the protesters online tocompensate for the remoteness of cyberspace and an inimitable feature in order to berecognizable by society. Further research should investigate with this extended framework ifthere are valid forms of civil disobedience online.

Worldwide computer systems continue to execute malicious software that degrades the systemsâ performance and consumes network capacity by generating high volumes of unwanted traffic. Network-based detectors can effectively identify machines participating in the ongoing attacks by monitoring the traffic to and from the systems. But, network detection alone is not enough; it does not improve the operation of the Internet or the health of other machines connected to the network. We must identify malicious code running on infected systems, participating in global attack networks. This dissertation describes a robust and secure approach that identifies malware present on infected systems based on its undesirable use of network. Our approach, using virtualization, attributes malicious traffic to host-level processes responsible for the traffic. The attribution identifies on-host processes, but malware instances often exhibit parasitic behaviors to subvert the execution of benign processes. We then augment the attribution software with a host-level monitor that detects parasitic behaviors occurring at the user- and kernel-level. User-level parasitic attack detection happens via the system-call interface because it is a non-bypassable interface for user-level processes. Due to the unavailability of one such interface inside the kernel for drivers, we create a new driver monitoring interface inside the kernel to detect parasitic attacks occurring through this interface. Our attribution software relies on a guest kernelâ s data to identify on-host processes. To allow secure attribution, we prevent illegal modifications of critical kernel data from kernel-level malware. Together, our contributions produce a unified research outcome --an improved malicious code identification system for user- and kernel-level malware.

For many historians, sociologists, and anthropologists of medicine, "disease" and "illness" are not equivalent. Whereas "disease" denotes the physician's ostensibly objective criteria, "illness" emphasizes the patient's subjective experience. This dissertation examines that distinction precisely at a point where it breaks down, in the history of a diagnosis called "anosognosia," also known as the denial of illness. / History of Science