The substance of this thesis is going to conduct Feminism into the research of female labor situation and current equal rights between two sexes through demonstration of Patriarchy and Feminism. To solve the straits and situation of female labor under the collusion of Patriarchy and Capitalism after analyzed the comparison of Feminism Legal Research and related references. Further, to expect our government can implement actually the equal rights between two sexes. When we discovered successfully the equal rights between two sexes in advanced countries, which have included all levels, the fluctuations of equal rights between both sexes are predominated by our Patriarchy government that cannot realize the core of female demand. And also any kind of protection strategies separated in different laws so result in much disadvantages and conflicts. Furthermore, the females suffer from unfair dual treatments of labor market and no-pay labor in domestic chores because of the logic of labor force and class construction, which are formed by conventional Patriarchy values and capitalism. In job market, the females have to face up to the traits of sexual discrimination, informally payment, sex harassment, pregnancy prevention, re-employee, personalize child care, and lack of female protection. However, under the backgrounds of political and economical structures and the pressure of interpretation of law made by the Grand Justice the woman movements were springing up lately and to supervise government to establish Gender Equality in Employment Law in accordance with the bases of the legal principles, so as to achieve the goal of implementing the equal rights for both sexes. The problems of Patriarchy have been broken progressively by Gender Equality in Employment Law and Sexual Harassment Prevention Law, in which include forbiddance of sexual discrimination employment equality, and sexual harassment prevention. It does not only integrate and make up lack of equal rights between two sexes by past, but also transform the ¡§Female Protection¡¨, which was forbidden by Patriarchy, to ¡§Gender Equality¡¨. Moreover, try to make reasonable for sexual discrimination and to achieve the purpose of gender equality. Although we have discovered actual situation that still not implement overall in our society, gender equality has changed and adjusted. Thus, to realize the gender subject is mutual responsibility and concept of two sexes, enterprises, and government. In a word, under the demonstration of Patriarchy and Feminism we disclose that the cultural hegemony and collusion of Patriarchy and Capitalism are the key points of obstructing the practice of equal rights for both sexes. Women groups have realized the idea of Feminism by means of Gender Equality in Employment Law and Sexual Harassment Prevention Law. Although there are many compromises and concessions in the process, they have broken the phenomenon of the predominant status and impediment of Patriarchy gradually, and the women issues are promoted to the category of public area to be discussed. The predicaments of women in families and jobs have received much attention. It is possible to realize the equal rights for both sexes and gender equality, and the day of accomplishing the equal rights for both sexes can be expected soon.

<p>Our purpose with this essay is to find explanations to the genesis of the Swedish law against prostitution now in power, known as Sexköpslagen 1998:408. We enter deeply into the official reports behind the law. This Swedish law implies that in a sex trade a crime is committed only by the consumer, and not by the seller. Our essay will result in an analysis of what sexköpslagen is an expression for. Our assumption is that the so called ideology of (gender) equality in Sweden might be a part of the explanation to the genesis of sexköpslagen. The question at issue, which we will try to give an answer to is: Why was a prohibition against buying sexual services introduced in Sweden? To be able to study the unique law we will make some international comparisons in order to relate the Swedish law to other countries’ regulations. The method of our essay is to analysis material that mainly consists of official reports and preparatory to the law. The process to the Swedish law was complicated and protracted. Political discussions about a criminalization began in the 1970 but it would take thirty years before the law was applied. Of crucial importance to the law now in power was the women union of the social democracy party. In order to meet the aim of our essay we analyze our material with the theory of the Swedish women movements and how they put the question of equality on the political agenda. Our conclusion is that prostitution is considered to be an expression for lack of (gender) equality.</p>

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This thesis examines the understanding of prostitution in Cuba. It presents a contrast between the explanation of prostitution before 1959 as caused by structural economic conditions, and the discussion on contemporary prostitution, which is characterized by individualizing definitions. Within the individualizing understanding of contemporary prostitution, ‘jineteras’, Cuban women having sexual relationships with foreign tourist men for economical purposes, are seen to lack morals due to a deficient upbringing. They are also said to represent capitalist values incompatible with the Cuban socialist system. An individualizing definition of prostitution is also reflected in suggestions of ‘reeducation’ of individual jineteras as a solution to decrease prostitution. The understanding of prostitution is analyzed as reflecting a worldview of politically normative categories, within which individuals are defined according to their contribution to society. This worldview is analyzed as a symbolic frame, within which certain categories of thought are shaped. The Cuban ideology of gender equality is analyzed as part of this worldview. It is suggested that gender equality has become normative and that gender has been removed as a category of explanation. The definition of the ideology of gender equality is analyzed as conserving present power relations. The view on prostitution of former times related prostitution to women’s situation in general, which is contrasted with the individualizing understanding of prostitution today. The latter is suggested to ‘degender’ prostitution, and remove an earlier aspect of women’s rights. This is related to the symbolic frame where gender is not available as a category of explanation. Within such a frame, ‘machismo’ can constitute part of the doxic field without being subjected to discussion. It is suggested that an analysis of the understanding of prostitution must disclose the underlying premises of its individualizing definitions.

Haiti has long been characterized as a fragile state. Particularly since 2004, responses from the international community have focused on Haiti’s stabilization and reconstruction. Post-colonial critiques highlight the constraints imposed by these approaches, but fail to sufficiently explore forms of agency which, by resisting and redirecting external impositions, could promote political, social and economic transformation. The adoption of the National Policy for Equality between Women and Men in Haiti in 2014/15 seems to represent such potentially transformative agency. The primary aim of this research is to understand how national agency and international actors (sometimes neo-colonial) interacted, through particular institutions, to shape the adoption and initial implementation of the National Policy. The second aim is to draw on selected feminist theories (institutional and more critical) to explain these processes and assess the extent to which they represent the emergence of transformative alternatives in the Haitian context.

This essay focuses on studying how Swedish authoritys implemented the program gender mainstreaming in their operation. The study uses the theoretical perspective of foucauldian discourse analysis and Kingsleys representation bureaucacy theory for help to answer the scientific question. In a qualitative analysis I used a WPR analysis on official documents for plans of gender mainstreaming from two choosen authoritys, both of which are part of the government's program of gender mainstreaming. The essay presented results that it is the management of the authoritys that decides which norms and values are to be raised in the authoritys business plans. And the concept of gender equality becomes a political measure based on the messenger's demand for a refund. The results of the representation bureaucracy theory analysis shows that gender mainstreaming is built on the demands from the outside world that make them highlight gender equality and a more representative core business in their plans. / <p>2021-06-04</p>

The South African Constitution and the Convention on the Elimination of All Forms of Discrimination Against Women and other international law instruments are missioned to ensure the advancement and protection of women by eradicating discriminatory actions targeting women, on any platform. The introduction of the Maiden Bursary, to advance the futures of young women, seeks to empower women. However, the process of achieving this advancement perpetuates negative gender stereotypes and a safe haven for discrimination. Therefore, this thesis unpacks the constitutionality and assesses the extent to which the bursary may limit constitutional rights such as equality and dignity. This thesis roots its argument on case law, legislation, and existing literature on virginity testing.

No / FP7

No

Yes / GENOVATE Evaluation Model is a synthesis of the main ideas and steps to take into account while evaluating Gender Equality Action Plans [GEAPs], with concrete examples and tips drawn from the practices of GENOVATE partners. It will be a useful tool for all those planning to carry out an evaluation of a GEAP. / FP7