Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-09-05T12:09:31Z No. of bitstreams: 1 Emerson Salino.pdf: 1298301 bytes, checksum: 5a8d0e6cb5ac4de4affc3b0e6a947847 (MD5) / Made available in DSpace on 2018-09-05T12:09:31Z (GMT). No. of bitstreams: 1 Emerson Salino.pdf: 1298301 bytes, checksum: 5a8d0e6cb5ac4de4affc3b0e6a947847 (MD5) Previous issue date: 2018-08-15 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This thesis aims to highlight the work of linguistic insertion of young immigrants in the official Brazilian high school, assisting them in the knowledge of the Portuguese language spoken and written in Brazil, in which we can highlight the work with three different ethnic groups: Bolivians, Koreans and Lebanese - people who leave their countries in search of better living conditions and come to live in Brazilian lands, especially in the city of São Paulo, and here they seek the learning of a new life, new customs, adapting to different cultures and , mainly learning a new language, which will be its main source of communication. The Saint Clair College, for its part, offers these young foreigners workshops that allow them to develop and improve their language learning process through classes that leave the traditional system, more playful and interactive, but do not fail to prepare these young people for the competitions, ENEM and vestibular, like any student who attends a regular school based on the National Curricular Parameters (PCNs), providing a learning that involves not only the ability to speak, but the production and interpretation of texts, respecting the phonological processes, construction cohesion and policy issues. The work is complemented by the humanist action, whose purpose is to insert the student into an egalitarian social group, strengthening the student-student and student-teacher relationship so that the results are effective / Esta tese tem como objetivo destacar o trabalho de inserção linguística de jovens imigrantes no ensino médio oficial brasileiro, auxiliando-os no conhecimento da Língua Portuguesa falada e escrita no Brasil, em que podemos destacar o trabalho com três diferentes etnias: bolivianos, coreanos e libaneses – pessoas que saem de seus países em busca de melhores condições de vida e vêm morar em terras brasileiras, em especial, na cidade de São Paulo, e aqui buscam o aprendizado de uma nova vida, novos costumes, adaptando-se a diferentes culturas e, principalmente, aprendendo uma nova língua, que será sua principal fonte de comunicação. O Colégio Saint Clair, por sua, vez, oferece a esses jovens estrangeiros oficinas que permitem desenvolver e aprimorar seu processo de aprendizagem linguístico por meio de aulas que saem do sistema tradicional, mais lúdicas e interativas, mas que não deixam de preparar esses jovens para os concursos, ENEM e vestibulares, como qualquer aluno que frequenta uma escola regular com base nos Parâmetros Curriculares Nacionais (PCNs), proporcionando um aprendizado que envolva não apenas o saber falar, mas o produzir e interpretar textos, respeitando os processos fonológicos, de construção de coesão e coerência e questões normativas. O trabalho se complementa com a ação humanista, cujo propósito é inserir o aluno em um grupo social igualitário, fortalecendo a relação de confiança aluno–aluno e aluno–professor para que os resultados sejam eficazes

The dissertation aims at the analysis of the traditional linguistic worldview of the woman in Czech. Theoretically and methodologically, the dissertation follows from the modern Polish ethnolinguistics, i.e. a discipline focusing on the studies of language in relation to culture, which uses the term of "linguistic worldview", referring specifically to the ways in which the values and experience of the particular society have been written into its language. The aim of the dissertation is to reconstruct the image (the stereotype) of the woman in Czech, i.e. to reveal the structure of stereotypical characteristics related to the woman in the language and the culture. The attention was paid primarily to the traditional image, built in the centuries before the dramatic changes of the society and the women's role in modern times. The analysis of the Czech vocabulary (including phraseology) and of the traditional songs lyrics, minor folklore genres as well as classical Czech literature has led to the reveal and subsequent characterization of four specific modes of the linguistic worldview of the woman, divided according to the three aspects (profiles) - the age, the appearance and the social role - as the young girl (maiden), the wife, the mother and the old woman. Each of them involves the general as...

This thesis explores how stakeholders in Mongolian rural development projects interpret the concept of 'participation'. While previous research has provided an ethnographic snapshot of participation in rural development projects, none has yet focused on Mongolia – a post-socialist nation that receives significant amounts of foreign aid. To gain a holistic picture of 'participation', this study explores: how stakeholders understand participation; what stakeholders perceive and prioritise as the benefits of participation; and which factors motivate or inhibit participation. This study's methodology involved an inductive, qualitative approach with a multiple case study design. Three Mongolia rural development projects, each with objectives of poverty-reduction and participation, were selected from three different development organisations and interviews were conducted with different stakeholder groups: development organisation managers, field staff, and local people of the project sites (participants and non-participants). The results of this study revealed a dominant or 'Mongolian' understanding of 'participation' existed across the various stakeholders: 'Participation is local contributions of group labour and information for material benefits, within a top-down authoritarian structure (including local institutions)'. This understanding arose from development organisations' emphasis on efficiency and sustainable results and local people engaging with the project as a normative livelihood strategy. In this study, given the incidence and nature of rural poverty, stakeholders prioritised the tangible benefits of participation over the intangible and linked empowerment to tangible outcomes. Development staff prioritised the longer-term tangible benefits (food security and income), and to ensure their sustainability sub-benefits were provided sequentially, mental capital, then physical capital, with social capital built naturally through the project's formal and informal activities. In contrast, local people prioritised the manifest tangible benefits, which initially meant the physical capital gifted by the project, and then later the material outcomes of the new livelihoods. While development staff envisioned intangible benefits as important in their own right, for Mongolian participants they were a gateway to the project's tangible outputs. Four prominent intangible benefits emerged: knowledge/mental investment, 'power within', social connections, and involvement in groups – each uniquely valuable within the Mongolian context. The results also showed that the factors which shaped participation reflected the unique circumstances of rural Mongolia and each project's activities. Economic rationality appeared as the foundational incentive for participation, followed by social motivations that included: widespread, detailed, and positive information about the project; the perceived power, leadership, and organisational skills of the development organisation; a deep personal relationship between development staff and local people; and rurally-oriented seminars and workshops. The major barriers to 'Mongolian' participation included: a lack of opportunity or incentive to participate; the current situation of poverty and unemployment; Mongolia's governance structures, culture, and history; the geography of isolation; the development organisation‟s procedures; and the dynamics of project 'groups'. Moreover, the results indicated that projects which require higher levels of local participation, i.e. decision-making, may face more fundamental obstacles because of the cultural value placed upon top-down, authoritarian leadership and a prevailing mentality of dependence. Based on these results, this study concludes that interpretations of participation arise out of field-level realities, and thus the level of participation incorporated into development projects needs to reflect the local culture, context, and history.

This thesis investigates factors which impact on Indigenous student learning and success in secondary schooling in South Australia. The research contributes to greater understandings of why Indigenous students make the decision to stay on at school, and highlights the importance of teachers and culturally responsive schooling for improved learning outcomes.

University of Macau / Faculty of Social Sciences and Humanities / Department of Portuguese

University of Macau / Faculty of Social Sciences and Humanities / Department of Portuguese

This dissertation analyzes how the concept of the ideal citizen is shaped linguistically and visually in Macedonian textbooks and how this concept changes over time and in concert with changes in society. It is focused particularly on the role of primary education in the transmission of language, identity, and culture as part of the nation-building process. It is concerned with how schools construct linguistic norms in association with the construction of citizenship. The linguistic practices represented in textbooks depict “good language” and thus index also “good citizen.” Textbooks function as part of the broader sets of resources and practices with which education sets out to make citizens and thus they have an important role in shaping young people’s knowledge and feelings about the nation and nation-state, as well as language ideologies and practices. By analyzing the “ideal” citizen represented in a textbook we can begin to discern the goals of the government and society. To this end, I conduct a diachronic analysis of the Macedonian language used in elementary readers at several points from 1945 to 2000 using a combination of qualitative and quantitative methods. I catalogue and chart the frequency of certain linguistic forms and changes in their usage over time and contextualize these choices and changes within the greater changes of the narratives in the books. I conduct a similar analysis of the visual depictions of identity in these textbooks and the content of the textbooks with respect to notions of identity, nationalism, and other cultural factors.

This dissertation analyzes how the concept of the ideal citizen is shaped linguistically and visually in Macedonian textbooks and how this concept changes over time and in concert with changes in society. It is focused particularly on the role of primary education in the transmission of language, identity, and culture as part of the nation-building process. It is concerned with how schools construct linguistic norms in association with the construction of citizenship. The linguistic practices represented in textbooks depict “good language” and thus index also “good citizen.” Textbooks function as part of the broader sets of resources and practices with which education sets out to make citizens and thus they have an important role in shaping young people’s knowledge and feelings about the nation and nation-state, as well as language ideologies and practices. By analyzing the “ideal” citizen represented in a textbook we can begin to discern the goals of the government and society. To this end, I conduct a diachronic analysis of the Macedonian language used in elementary readers at several points from 1945 to 2000 using a combination of qualitative and quantitative methods. I catalogue and chart the frequency of certain linguistic forms and changes in their usage over time and contextualize these choices and changes within the greater changes of the narratives in the books. I conduct a similar analysis of the visual depictions of identity in these textbooks and the content of the textbooks with respect to notions of identity, nationalism, and other cultural factors.

New Guinea is the most linguistically diverse region in the world. There are over 1000 languages found there, reflecting a complex history of migration and interaction. The Upper Sepik is one of New Guinea’s most linguistically heterogeneous areas but because the area has not been marked by the significant population movement and intense and far-reaching exchange systems apparent for some parts of New Guinea, this diversity may be more indicative of processes that maintain rather than lead to linguistic diversity. Accordingly, the region may offer great potential for those investigating population histories. With this potential in mind ethnographers went into the Upper Sepik during the 1960s and 1970s with the intention of making representative material culture collections for the language groups found there. These collections combine to be, arguably, one of the most fine-grained material culture datasets that exist for New Guinea. This thesis describes the manner in which these collections were documented and used to create a dataset to test for relationships between material culture and language. It begins with an overview of the study area including descriptions of the geography, environments, subsistence systems, settlement structures and social patterns, including an appraisal of marriage exchange, ritual, trade and warfare and how these may have facilitated or inhibited the spread of culture. This appraisal leads to an assertion that the sociality and mobility of men and women are affected differentially by such mechanisms, and that material culture belonging to men and women may differentially reflect population histories and the social processes that underpin the evolution of linguistic diversity. The thesis then describes a round of analytical procedures used to test for relationships between language and attributes belonging to string bags and arrows which are respectively and exclusively produced by women and men. Associations between languages, measured in terms of their material culture similarity, are then compared to those determined according to their linguistic family relationship and their relative positions in geographical space. The analysis also tests whether differences in the way that women and men socialise and move through space influence the way in which material culture patterns through space. The thesis concludes that attributes of classes of material culture are distributed differently for objects made by men compared to those made by women, that distance seems to be a stronger factor than language, and that environmental factors are also relevant. This study foreshadows ongoing research involving the dataset. / Thesis (Ph.D.) -- University of Adelaide, School of Social Sciences, 2009

New Guinea is the most linguistically diverse region in the world. There are over 1000 languages found there, reflecting a complex history of migration and interaction. The Upper Sepik is one of New Guinea’s most linguistically heterogeneous areas but because the area has not been marked by the significant population movement and intense and far-reaching exchange systems apparent for some parts of New Guinea, this diversity may be more indicative of processes that maintain rather than lead to linguistic diversity. Accordingly, the region may offer great potential for those investigating population histories. With this potential in mind ethnographers went into the Upper Sepik during the 1960s and 1970s with the intention of making representative material culture collections for the language groups found there. These collections combine to be, arguably, one of the most fine-grained material culture datasets that exist for New Guinea. This thesis describes the manner in which these collections were documented and used to create a dataset to test for relationships between material culture and language. It begins with an overview of the study area including descriptions of the geography, environments, subsistence systems, settlement structures and social patterns, including an appraisal of marriage exchange, ritual, trade and warfare and how these may have facilitated or inhibited the spread of culture. This appraisal leads to an assertion that the sociality and mobility of men and women are affected differentially by such mechanisms, and that material culture belonging to men and women may differentially reflect population histories and the social processes that underpin the evolution of linguistic diversity. The thesis then describes a round of analytical procedures used to test for relationships between language and attributes belonging to string bags and arrows which are respectively and exclusively produced by women and men. Associations between languages, measured in terms of their material culture similarity, are then compared to those determined according to their linguistic family relationship and their relative positions in geographical space. The analysis also tests whether differences in the way that women and men socialise and move through space influence the way in which material culture patterns through space. The thesis concludes that attributes of classes of material culture are distributed differently for objects made by men compared to those made by women, that distance seems to be a stronger factor than language, and that environmental factors are also relevant. This study foreshadows ongoing research involving the dataset. / Thesis (Ph.D.) -- University of Adelaide, School of Social Sciences, 2009