Submitted by Aelson Maciera (aelsoncm@terra.com.br) on 2017-06-28T17:29:02Z No. of bitstreams: 1 DissMFB.pdf: 1235215 bytes, checksum: 727f81aafd1272c5a4e6faf3b51d618d (MD5) / Approved for entry into archive by Ronildo Prado (ronisp@ufscar.br) on 2017-07-03T20:09:26Z (GMT) No. of bitstreams: 1 DissMFB.pdf: 1235215 bytes, checksum: 727f81aafd1272c5a4e6faf3b51d618d (MD5) / Approved for entry into archive by Ronildo Prado (ronisp@ufscar.br) on 2017-07-03T20:09:33Z (GMT) No. of bitstreams: 1 DissMFB.pdf: 1235215 bytes, checksum: 727f81aafd1272c5a4e6faf3b51d618d (MD5) / Made available in DSpace on 2017-07-03T20:14:09Z (GMT). No. of bitstreams: 1 DissMFB.pdf: 1235215 bytes, checksum: 727f81aafd1272c5a4e6faf3b51d618d (MD5) Previous issue date: 2017-03-07 / Não recebi financiamento / This research studies by Oral History of Life, recordkeeping and theoretical procedures of sociology of religion, the political actions of married priests and their wives from the Administrative Institute of Jesus the Good Shepherd (IAJES) in the context of the military dictatorship between 1970 and 1985, under influence of the Liberation`s Theology, and the operation of the base ecclesial communities (BECs), between its begginig and endind period (1969-1996) in the Alto Paraná region, in the cities of Andradina-SP and Três Lagoas-MS, organizing and constituting religious and politic militancy in the region and in Brazil in the past, and currently remains through branches as the Married Priests Movement of Brazil (MPC). For this we analyzed the organizational structure of IAJES and MPC, its operation and how do they positioned in front of the church`s symbolism in relation to married priests and their wifes. Thus, we analyze the break with clerical celibacy imposed by the priestly-traditional catholic power and its legitimation and distinctions in contemporary Brazil. / Esta dissertação aborda, por um lado, as ações políticas dos padres casados e suas esposas do Instituto Administrativo Jesus Bom Pastor (IAJES), no contexto da ditadura militar entre 1970 a 1985, sob influência da Teologia da Libertação e o funcionamento das comunidades eclesiais de base (CEBs), tendo o período de formação e término do Instituto (1969 a 1996) na região do Alto Paraná, nos municípios de Andradina-SP e Três Lagoas-MS. Por outro lado, o trabalho se volta para a condição de tais indivíduos atualmente, verificando os desdobramentos da militância religiosa e política na região e o desenvolvimento do Movimento de Padres Casados do Brasil (MPC). Para isso analisou-se a estrutura organizacional do IAJES e do MPC, seu funcionamento e como se posiciona diante da simbologia da igreja em relação aos padres casados e suas esposas. O trabalho decorre da análise do rompimento de indivíduos com o celibato clerical e suas formas contemporâneas de legitimação.

In theoretical part there is a definition of conception of life situation in the way which is specific for modern social science mainly social work. Then there are introduced individual parts of life situation which are sources for priest, human relations in which they live and social environment in which they move. Then there are a second view on the life situation of priest now in therm of pastoral theology. Among the basic themes there are priest in itself, then chapelery as the place of pastoration and final theme is permanent formation. In practital part there is an introduction of collection of case studies which are dealing with practical life of 8 priests from Diocese of Brno.

nÃo hà / Trata da biografia do padre Osvaldo Carneiro Chaves, sacerdote nascido no municÃpio da Granja no ano de 1923 e que, durante quase trÃs dÃcadas, foi professor no SeminÃrio da BetÃnia e no ColÃgio Sobralense, em Sobral, CearÃ. Aborda a trajetÃria docente do padre Osvaldo, entre os anos de 1952 e 1980, quando o mesmo se aposentou como professor. ConstruÃdo a partir de entrevistas e depoimentos do padre Osvaldo e dos seus ex-alunos, traÃa um perfil da docÃncia desse personagem, buscando entender quem era esse professor, como era a sua sala de aula, e que ensinamentos a sua trajetÃria pode trazer para os professores de hoje e para os alunos dos cursos de formaÃÃo de professores, futuros professores. Embora reconstitua toda a trajetÃria do padre Osvaldo, desde a sua infÃncia, suas primeiras experiÃncias escolares, sua entrada no seminÃrio atà a sua ordenaÃÃo e o desenrolar do seu trabalho pastoral atà os dias de hoje, a preocupaÃÃo central do trabalho à com a trajetÃria docente do padre Osvaldo, esse perÃodo compreendido entre os anos de 1952 e 1980. Partindo da trajetÃria do padre Osvaldo apresentada por ele prÃprio em vÃrias entrevistas faz, a seguir, um recorte para a sua trajetÃria docente, onde as falas do professor sÃo postas em diÃlogo com as falas dos seus ex-alunos. A partir daÃ, explora as contradiÃÃes entre as falas, procurando as contradiÃÃes e o que elas refletem do biografado, para depois buscar, na sua trajetÃria como professor, a âexemplaridade educativaâ, tentando entender o que esse professor tem a dizer aos professores de hoje e aos alunos dos cursos de formaÃÃo de professores.

Paris sous les premiers Bourbons voit fleurir nombre d'édifices religieux, parmi eux, les églises paroissiales forment un cas à part. Édifice de culte dévolu à un territoire urbain, l'église paroissiale est édifiée et financée par un maître d'ouvrage aux multiples facettes, aux intérêts parfois contradictoires : marguilliers, curés et paroissiens. Tenu par des contraintes financières spécifiques au cas paroissial, le chantier de ces églises doit s’insérer dans la comptabilité des fabriques et dans le quotidien des paroissiens pendant de nombreuses décennies. Les chantiers de construction ou reconstruction totales sont l’objet de cette étude : Saint-Jacques-du-Haut-Pas (1630 – vers 1690), Saint-Sulpice (1646 – vers 1791), Saint-Roch (1633 et 1653 – 1740), Saint-Nicolas-du-Chardonnet (1656 – vers 1720), Saint-Louis-en-l’Île (1656 – vers 1735), et Sainte-Marguerite (à partir de 1624). L’établissement du projet, qu'il soit d'ensemble ou partiel, commence parfois longtemps avant le début des travaux et la consécration de l'église ne signifie pas toujours l'achèvement du gros œuvre. Du projet aux adjonctions finales (façade, chapelles, etc.), en passant par le creusement des fondations ou encore les suspensions des travaux, le chantier paroissial révèle un aspect pérenne, qui le distingue des autres chantiers de son temps. Ces églises sont néanmoins mises en œuvre selon les techniques et avec les matériaux communément utilisés à l’époque dans le bassin parisien et par des artisans nombreux, bien que mal documentés. À travers la restitution des différentes phases du chantier, c'est l'histoire de la construction moderne qui trouve ici un visage. / Paris under the first Bourbons is a flourishing time for religious building, amongt which parish churches form a category of their own. As worships related to a urban territory, parish churches are funded and built by many-faceted clients, with sometimes conflicting interests : marguilliers, priests, parishioners. Held by financial constraints specific to their case, projects for these churches needed to adjust to the accounts of factories and to the day-to-day activity of parishioners, for decades. Projects of buildfing or total rebuilding are the subject of this study : Saint-Jacques-du-Haut-Pas (1630 – c.1690), Saint-Sulpice (1646 –c.1791), Saint-Roch (1633 and 1653 – 1740), Saint-Nicolas-du-Chardonnet (1656 – c.1720), Saint-Louis-en-l’Île (1656 – vers 1735), and Sainte-Marguerite (from 1624). Establishing the project, whether it is global or partial, sometimes precede the start of the construction by far, and the church’s consecration does not always mean that the shell has been finished. From the project until the final adjunctions (façade, chapel, etc.) through the digging of foundations or discontinuations of work, the process of parish building reveals a permanent aspect, on perpetual renewal. However, these churches are built with techniques and materials of common use at the time in the Parisian basin, by a great number of craftmen, although not well documented.Through the restitution of the different stemps of the project, a face is given to history of modern construction.

The purpose of my research was to explore the interplay between religion and art in James Joyce’s novel, A PORTRAIT OF THE ARTIST AS A YOUNG MAN. My aim was to trace the development of the protagonist, Stephen Dedalus by analyzing how Catholicsim is an institution that forms him, yet must reject to realize his artistic potential. I researched Joyce’s background to gain an understanding of the exilic experience on the literature. Through the exilic lens, I realized that Catholicism was the predominant influence on Stephen’s need to embark on a self-imposed exile at the end of the novel. Complicating his decision is the fact that he does not stop believing in religious constructs such as heaven and hell. In conclusion I found by following his artistic longing, and turning away from the church he is committing a sin and, as a result, damning his soul.

In this thesis I argue that epistemic trust in religious authorities is different from epistemic trust in other kinds of authorities because God disturbs the two-party relationship between trustee and truster. I reach this conclusion by first examining the nature of epistemic trust in authorities and how it is justifiable to practice this kind of trust. I then compare these findings to the nature of epistemic trust in religious authorities and see that the general justification for epistemic trust in authorities is not sufficient, instead, God’s relationship with the trusting party, the layperson, needs to be taken into consideration in order to justify epistemic trust in religious authorities.

In my diploma's thesis "Representation of the Christ's sacrifice during the Holy Mass in the documents of the magisterium." to deal with the way how the church doctrine and faith in this mystery in their documents is submit. The first part is devoted to describe Son's realitonship to Father in Trinity and analysis of the key texts of the Scriptures of the Old and New Testaments that the Church on this topic covered. The second part deals with some texts approved documents, the Council of Trent on the Eucharist and the Sacrifice. The third part contains the view of Pope Pius XII. on the Eucharist and its actualization, as reflected in documents Mystici corporis, Mediator Dei and Humani generis. The fourth part of my work explores ways of presenting the mystery of the Eucharistic Sacrifice in selected documents II. Vatican and during the pontificate of Pope Paul VI., John Paul II. and Benedict XVI.

Georges Lemaître is quite unknown in Czech society. Although he was one of the scientists who independently anticipated the expansion of the cosmos and later formulated one of the most important hypotheses of the twentieth century - the hypothesis of the Primavel Atom, generally known as the Big Bang Theory as well as he was the president of The Pontifical Academy of Sciences, there has been published almost nothing about him in the Czech Republic. What was Lemaître's life like? What does his hypothesis mean in the context of Christian astronomical discourse of last centuries? How was his mission of the priest linked with work in astrophysics and mathematics?

Annotation: The theme of this diploma thesis is a reliable differentiation of the life and works of two members of the Congregation of Most Holy Redeemer (the Redemptorists): Josef Miklík CSsR (1886-1947) and Josef Konstantin Miklík CSsR (1895-1966). In the first half of the 20th century they were both important personalities of the Czech province of this order, but their lives and works are often confused with one another. The aim of this thesis is an elaboration of the life of Josef Konstantin Miklík on the basis of available resources. The years of his studies and of his religious formation will be described with special carefulness. Another stress will be put on the period when he was publishing his manifold works. Main topics of his academic interest will be also presented.

No description available.