Made available in DSpace on 2014-12-17T14:19:59Z (GMT). No. of bitstreams: 1 RobertoSS_DISSERT.pdf: 1207433 bytes, checksum: 492b45d390c58ac6d6f3dfd38b9cbc0d (MD5) Previous issue date: 2010-06-30 / The issues surrounding the religious have been given greater importance in scientific discussions and the media. Discussions on religion and religiosity have become widespread as a means for construction of social representations, both as individual levels, in addition, in the collectivity. This work deals with the construction of the order of Jesus, missionaries and settlers of the projects that marked the presence of the Jesuit missionaries, from colonization to the religious restructuring imposed after the expulsion of the Jesuit Order in Sergipe. Expulsion is what happened in the midst of political and administrative changes made by the Portuguese government in the mid-eighteenth century, which had representation at the Marquis of Pombal its creator. Understanding the religious and social restructuring, designed here in the practices and representations of popular and official. This restructuring has had on the religious brotherhoods, religious orders and other representations, an important symbolic presence in the spaces sociorreligiosos linked to Catholic practices in Sergipe. Representation such that officially came into the vicars pasted their legal representatives, in the maintenance of religious practices in the boroughs and cities Sergipe / Os assuntos que envolvem a religiosidade t?m recebido maior import?ncia nas discuss?es cient?ficas e nos meios de comunica??o social. Os debates sobre religi?o e religiosidade t?m se difundido como meio para constru??o das representa??es sociais, tanto em n?veis individuais como, al?m disso, na coletividade. Este trabalho trata da constru??o da ordem de Jesus, dos projetos mission?rios e colonizadores que marcaram a presen?a dos mission?rios jesu?tas, desde a coloniza??o at? a reestrutura??o religiosa imposta ap?s a expuls?o da ordem jesu?tica em Sergipe. Expuls?o esta que aconteceu em meio a mudan?as pol?ticoadministrativas tomadas pelo governo portugu?s em meados do s?culo XVIII, que tinham na representa??o do Marqu?s de Pombal seu idealizador. Compreender a reestrutura??o religiosa e social, aqui concebida nas pr?ticas e nas representa??es populares e oficiais. Essa reestrutura??o da religiosidade teve nas confrarias, irmandades, ordens terceiras e demais representa??es, importante presen?a simb?lica nos espa?os sociorreligiosos ligados ?s pr?ticas cat?licas em Sergipe. Representa??o essa que oficialmente passou a ter nos vig?rios colados seus representantes legais, na manuten??o das pr?ticas religiosas nas freguesias e cidades sergipanas

De meados do século XVI a meados do XVIII, a Companhia de Jesus foi, sob diversos aspectos, a ordem religiosa católica de maior influência no mundo. Seus milhares de membros, espalhados pela maior parte do planeta (junto com as outras forças do colonialismo europeu, ou mesmo antes delas), viam-se e eram vistos como indivíduos e integrantes de uma corporação marcadamente distintos do resto do clero. A identidade jesuítica, constitutiva do elevado grau de autonomia relativa da ordem no campo religioso maior, era forjada, em grande medida, nos processos de formação dos futuros religiosos, que ocorriam em uma notável rede de colégios da Companhia (nos quais também recebiam inúmeros estudantes que não aspiravam ao sacerdócio, mas eram igualmente expostos ao modo de proceder dos jesuítas). Neste trabalho, buscamos indícios do funcionamento específico desse sistema de socialização cultural, no contexto do Colégio Jesuíta de Santo Antão de Lisboa, e, mais particularmente, em sua notória Aula da Esfera. Para tal, analisamos dois cadernos manuscritos que contêm anotações feitas por estudantes das aulas ministradas pelos padres Cristoforo Borri, em 1627, e Inácio Vieira, em 1709. Sustentamos que esses documentos dão sinais da existência de uma matriz cultural que, internalizada, predispunha os jesuítas a realizarem suas escolhas e, mais do que isso, moldava uma forma de pensar e ver o mundo. Nos cadernos, a especificidade jesuítica se torna presente quando se identifica a presença constante de atitudes epistemológicas e técnicas pedagógicas típicas da escolástica, sistema que jamais caiu em descrédito na Companhia, mesmo com os ataques crescentes e irreversíveis que sofreu ao longo do século XVII / From the mid-16th to the mid-18th centuries, the Society of Jesus was, under several perspectives, the most influential Roman Catholic religious order in the world. Its thousands of members, scattered over most of the globe (side by side with other agentes of European colonialism, and at times long before their arrival), saw themselves and were seen by others as individuals and members of a corporation markedly distinct from the rest of the clergy. Jesuit identity, constitutive of the high level of relative autonomy of the order inside the larger religious field, was to a great extent forged in the formative processes of future professed members, which took place in a remarkable network of colleges of the Society of Jesus (colleges that also had a huge number of students not destined to priesthood or religious life, but who were nevertheless equally exposed to the way of proceeding of the order). In this work, we look for signals of the specific workings of this system of cultural socialization, in the context of the Jesuit College of Santo Antão of Lisbon, particularly in its notorious Aula da Esfera (the cosmography and mathematics class). To this end, we analyze two manuscript notebooks containing student notes of the classes given by fathers Critoforo Borri in 1627, and Inácio Vieira in 1709. We sustain that these documents indicate the existence of a cultural matrix that, when internalized, predisposed Jesuits to make their choices and, more than that, shaped a way of thinking and seeing the world. In the notebooks, Jesuit specificity is present when we take notice of the constant presence of epistemological attitudes and pedagogical techniques typical of Scholasticism, a system that never fell off favor in the Society of Jesus even with the mounting, irreversible attacks that Scholasticism suffered during the 17th century

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Submitted by Noeme Timbo (noeme.timbo@metodista.br) on 2017-02-17T18:24:50Z No. of bitstreams: 1 claudineia2.pdf: 4221898 bytes, checksum: 45414b450e2c1da0f0e8172cd7607d61 (MD5) / Made available in DSpace on 2017-02-17T18:24:50Z (GMT). No. of bitstreams: 1 claudineia2.pdf: 4221898 bytes, checksum: 45414b450e2c1da0f0e8172cd7607d61 (MD5) Previous issue date: 2015-09-08 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This¬ research aims to understand the tile panels of José de Anchieta, composed by Claudio Pastro and installed in the of Pátio do Colégio, São Paulo Brazil. First, we try to understand the artist´s style as to identify the Byzantine and Romantic Art as his references, beside his general involvement into Christian Catholic Art. Second, we propose to analize the figurative representations of José de Anchieta, in dialog with his understanding within the Society of Jesus and its guidelines, as part of the general understanding of the development and importance of the Jesuits in Brazil. Third, we identify how José de Anchieta were finally represented in the panels composed by Claudio Pastro, in its distinction and continuity of the common Anchietan narratives in Brazilian colonial history and in the imagetic narratives referring to José de Anchieta prior to the work of Claudio Pastro. / This¬ research aims to understand the tile panels of José de Anchieta, composed by Claudio Pastro and installed in the of Pátio do Colégio, São Paulo Brazil. First, we try to understand the artist´s style as to identify the Byzantine and Romantic Art as his references, beside his general involvement into Christian Catholic Art. Second, we propose to analize the figurative representations of José de Anchieta, in dialog with his understanding within the Society of Jesus and its guidelines, as part of the general understanding of the development and importance of the Jesuits in Brazil. Third, we identify how José de Anchieta were finally represented in the panels composed by Claudio Pastro, in its distinction and continuity of the common Anchietan narratives in Brazilian colonial history and in the imagetic narratives referring to José de Anchieta prior to the work of Claudio Pastro. / A presente pesquisa objetivou compreender os painéis de Azulejos de José de Anchieta, compostos por Claudio Pastro e instalados no Pátio do Colégio. Pretendemos, em um primeiro momento compreender o estilo do artista, identificarmos suas referências: a Arte Bizantina e o Estilo Românico, juntamente ao seu envolvimento com a Arte do Cristianismo Católico. No segundo momento, buscamos analisar a representação figurativa de José de Anchieta, na base do entendimento da Companhia de Jesus com suas regras norteadoras, além de compreender o desenvolvimento dos jesuítas no Brasil e sua importância. Finalmente, objetivamos identificar como a figura de José de Anchieta foi apresentada na composição dos painéis de Claudio Pastro, em distinção e continuidade das narrativas anchietanas gerais da história colonial brasileira e discursos imagéticas referentes a José de Anchieta que antecedem a obra de Claudio Pastro. / A presente pesquisa objetivou compreender os painéis de Azulejos de José de Anchieta, compostos por Claudio Pastro e instalados no Pátio do Colégio. Pretendemos, em um primeiro momento compreender o estilo do artista, identificarmos suas referências: a Arte Bizantina e o Estilo Românico, juntamente ao seu envolvimento com a Arte do Cristianismo Católico. No segundo momento, buscamos analisar a representação figurativa de José de Anchieta, na base do entendimento da Companhia de Jesus com suas regras norteadoras, além de compreender o desenvolvimento dos jesuítas no Brasil e sua importância. Finalmente, objetivamos identificar como a figura de José de Anchieta foi apresentada na composição dos painéis de Claudio Pastro, em distinção e continuidade das narrativas anchietanas gerais da história colonial brasileira e discursos imagéticas referentes a José de Anchieta que antecedem a obra de Claudio Pastro.

A presente tese estuda a produção arquitetônica e artística nas Missões Jesuíticas situadas no território do antigo Estado do Maranhão e Grão-Pará (criado em 1621), com particular destaque à região da Capitania do Grão-Pará. O arco temporal compreende os anos de 1653 (estabelecimento da Companhia de Jesus em Belém) a 1759 (expulsão dos jesuítas das colônias portuguesas). A tese enfoca, em particular, o trabalho artístico de jesuítas e índios nas oficinas que funcionaram no Colégio Jesuítico de Santo Alexandre em Belém a partir do século XVIII; procurando identificar a irradiação de modelos criados nas mesmas em direção às igrejas e capelas implantadas pelos jesuítas ao longo do Rio Amazonas e seus afluentes; sobretudo, àquelas que estavam localizadas em vilas, aldeias ou fazendas jesuíticas mais próximas a Belém (Vila de Nossa Senhora de Nazaré da Vigia, Vila Souza do Caeté, Mortigura, Gibirié, Mamaiacú, Jaguarari, entre outras). É colocada a hipótese de que Belém, como um pólo criador de modelos (também pólo econômico e comercial), alimentou toda a produção artística dos jesuítas no Grão-Pará, ao difundir seus métodos de trabalho e suas experiências técnicas. O título Tintas da Terra, Tintas do Reino sintetiza a idéia central da tese, de que o legado dos jesuítas na arquitetura e na arte nas missões do Grão-Pará é resultado do trabalho de europeus e de índios, e do emprego de suas tradições culturais. / This thesis is a study of the artistic and architectural production of the Jesuit Missions in the former State of Maranhão and Grão Pará, which was established in 1621, with a special emphasis on the Captaincy of Grão Pará. The period under study spans the time from 1653, when the Society of Jesus settled in the city of Belém, to 1759, when the Jesuits were expelled from Portuguese colonies. This thesis focuses in particular on the artistic work of both jesuits and indians carried out in the workshops at the Jesuit School of Santo Alexandre in Belém in the 18th century. The thesis seeks to trace the dissemination of the models created in such workshops throughout the Jesuit churches and chapels that were built along the borders of the River Amazon and its tributaries, especially those located in the Jesuit aldeias, vilas and fazendas closer to Belém (Vila de Nossa Senhora de Nazaré da Vigia, Vila Souza do Caeté, Mortigura, Gibirié, Mamaiacú, Jaguarari, among others). The hypothesis under investigation in this study is that Belém, in addition to being an economic and commercial hub, was also an artistic center providing models, working methods and technical expertise for the entire Jesuit artistic community in the Grão Pará. The title Tintas da Terra, Tintas do Reino summarizes the core idea underlying this thesis, namely that the Jesuit legacy in the art and architecture of the Grão Pará missions is the result of the work of europeans and indians, who in doing so resorted to their respective cultural traditions.

Submitted by Silvana Teresinha Dornelles Studzinski (sstudzinski) on 2016-10-18T14:35:32Z No. of bitstreams: 1 João Batista Storck_.pdf: 2900525 bytes, checksum: 867a8ee9e68e5b85d77a4ae0b3e56d8e (MD5) / Made available in DSpace on 2016-10-18T14:35:32Z (GMT). No. of bitstreams: 1 João Batista Storck_.pdf: 2900525 bytes, checksum: 867a8ee9e68e5b85d77a4ae0b3e56d8e (MD5) Previous issue date: 2016-09-01 / Nenhuma / Esta pesquisa busca desenvolver um conhecimento acerca de como a Universidade do Vale do Rio dos Sinos (Unisinos), localizada no Brasil, e a Pontifícia Universidade Javeriana, localizada na Colômbia, duas instituições de Educação Superior pertencentes à Companhia de Jesus, Congregação religiosa cuja área educacional, nas suas origens, se estruturou inspirando-se nos princípios e valores do humanismo cristão renascentista, – sendo essa uma das suas características educativas ao longo da sua história, – elaboraram os seus documentos institucionais (Estatuto 2014, PDI-PPI 2006-2011, no caso da Unisinos, e o Estatuto 2013, PU 2007-2016, PE 1992-2015, no caso da Javeriana) no contexto atual, documentos permeados pelos valores do neoliberalismo econômico, numa sociedade movida pelos valores econômicos das tecnociências e do tecnomercado. O uso de dois contextos do referencial teórico-metodológico denominado Abordagem do Ciclo de Políticas proposto por Stephen J. Ball – Contexto de Influência e Contexto de Elaboração do Texto – permite visualizar, interpretar e compreender, tanto em sentido macro quanto em sentido micro, os movimentos, as articulações e as trajetórias que influem e orientam a elaboração das políticas e propostas educacionais. O estudo utiliza-se, também, do Método da Análise Documental proposto por André Cellard e composto por duas etapas: a Análise Preliminar e a Análise. Da Análise Preliminar utilizam-se quatro das cinco dimensões propostas pelo autor (o contexto, os autores do documento, a natureza do texto e os conceitos-chave). O uso dessas dimensões, juntamente com a posterior Análise, utilizada em conjunto com o Método Comparado em Educação de George Z.F Bereday, do qual se empregou a quarta etapa, denominada comparação, possibilitou fazer a Análise comparativa dos documentos. Essa triangulação metodológica forneceu suporte para mostrar que os referidos documentos são subsidiados na sua elaboração, inspirando-se e recebendo influências provenientes de um conjunto de documentos emitidos, tanto pelas instituições às quais as respectivas universidades estão vinculadas – a Igreja Católica e a Companhia de Jesus – quanto pelos documentos emitidos pelos governos dos respectivos países onde elas estão localizadas, assim como das decisões e opções decorrentes da identidade, missão e visão de cada IES. No entanto, essa inspiração/influência não ocorre por meio de um processo de simples acomodação ou assimilação, sendo recontextualizadas, reelaboradas e ressignificadas em nível institucional, onde se entrecruzam diferentes fatores e interesses relacionados com a própria identidade, missão e visão de cada IES. O estudo mostra que os respectivos documentos institucionais se enquadram dentro da ideia de processo e que as respectivas IES vêm implementando um grande esforço para conjugar, na elaboração dos seus projetos e planos educacionais, o humanismo social cristão, do qual são herdeiras, com a tecnocientificidade, num grande desafio de fidelidade criativa aos seus princípios institucionais, buscando construir um humanismo tecnocientífico. / The present research aims to produce a knowledge about the way the University of Vale do Rio dos Sinos (Unisinos), located in Brazil, and the Pontifical Xavierian University, located in Colombia, have developed their institutional documents (Statute 2014, PDI-PPI 2006-2011 for Unisinos, and the Statute 2013, PU 2007-2016, PE 1992-2015 for Xaverian) in the current context. Both documents are permeated by the values of the economic neo-liberalism in a society driven by economic values of the techno-sciences and the techno-market. These universities belong to the Society of Jesus, a religious congregation whose educational field in its roots was structured on the principles and values of the Renaissance Christian humanism. Such is one of their characteristics over the Society’s history. The use of two contexts regarding our theoretical framework, called Policy Cycle Approach, proposed by Stephen J. Ball – Context of Influence and Context of Elaboration –, allows us to visualize, interpret and understand, both in a macro and a micro sense, the movements, joints and trajectories that influence and guide the development of educational policies and proposals. This study employs the Document Analysis Method by André Cellard. This method is divided into two stages: Preliminary Analysis and Analysis. We utilize only four of the five dimensions of the Preliminary Analysis proposed by the author (context, document’s authors, the nature of the text, and key concepts). Using these dimensions, along with the subsequent Analysis employed in conjunction with the Comparative Method in Education, by George Z.F Bereday, from which we used its fourth stage, made it possible to apply the Comparative Analysis of the documents. This methodological triangulation has provided support for showing that the documents studied here are subsidized in their preparation, inspiring and receiving influences from a set of documents issued by both the institutions to which the universities are linked – the Roman Catholic Church and the Society of Jesus – and the documents issued by the governments of the countries where they are located, as well as influences from the decisions and options made as consequences of the identity, mission, and vision of each Higher Education Institutions. However, this inspiration/influence does not occur through a process of simple accommodation or assimilation, but they are re-contextualized, reworked and re-signified at the institutional level, where different factors and related interests intertwine with the identity, mission, and vision of such institutions. The study shows that the institutional documents of the analyzed universities fall within the idea of process and that these two Higher Education Institutions have been implementing a major effort to conjugate, while developing their educational projects and plans, the social Christian humanism, from which they are inheritors, with techno-scientificity on an major challenge of creative fidelity to their institutional principles, seeking to build a techno-scientific humanism.

Se reconstruye la Biblioteca de la Compañía de Jesús del Colegio de San Esteban de Murcia. A través del estudio del inventario del fondo bibliográfico, realizado con motivo de la expulsión de los Jesuitas en 1767 por orden de Carlos III, se establece una metodología de trabajo para proceder a la identificación y clasificación de los títulos y las ediciones. El resultado es un "catálogo concordado", en base a la información que, sobre los libros, ofrece el inventario y las descripciones bibliográficas de los mismos, relacionado con las enseñanzas, regladas por el sistema educativo de los Jesuitas, habitualmente practicadas en los colegios de la Orden. / The Society of Jesus Library at the San Esteban School in Murcia is being reconstructed. A work plan has been developed in order to identify and classify titles and editions, based on a study of the inventory of the library's collection drawn up when the Jesuits were expelled on the orders of Carlos III in 1767. Using this methodology, an "inventory catalogue" has been drawn up, based on the information provided by the original inventory on the books and their bibliographical descriptions, which deals with the teachings habitually imparted in the Order's schools, in accordance with the Jesuit system of education.

The author explores into the relationship between science and Church during a period of history in Catalonia in which the Church carried out a series of top level scientific measures, such as the school of geology of the Barcelona Seminar and the provincial geological map. At a time when science is used as a weapon to discredit the Catholic doctrine of religious belief in general, we've analyzed the response of Church through studying priest education and religious schools, its vision of science, speeches of scientific works carried out by priests, to conclude that the desire of conciliation with science and necessity of defending faith encouraged the updating of the ecclesiastical institution in some scientific disciplines. Later, the social prestige and authority given by science also helps to explain certain scientific “vocations", in particular, the strategy of Jesuits that gave as a result the scientific complex of Roquetes (Tortosa). / L'autor explora en les relacions ciència i Església en un període de la història de Catalunya en el qual l'Església dugué a terme tot un seguit d'accions científiques de primer nivell, com ara l'escola de geologia del Seminari barceloní i el mapa geològic provincial. En una època que la ciència és usada com a arma per desprestigiar la doctrina catòlica i les creences religioses en general, hem analitzat la resposta eclesiàstica a través de l'estudi de l'educació sacerdotal i dels col•legis religiosos, la visió de la ciència que en tenien, els discursos i obres científiques protagonitzades per eclesiàstics, per arribar a la conclusió que la voluntat de conciliació amb les ciències i la necessitat de defensar la fe estimularen la posada al dia de la institució eclesiàstica en algunes disciplines científiques. Més endavant, el prestigi social i l'autoritat que donava la ciència també ajuda a explicar determinades "vocacions" científiques i, en concret, l'estratègia de la Companyia de Jesús que donà com a resultat el complex científic de Roquetes (Tortosa).

The purpose of this study was to assess how graduating students at St. Paul’s High School are fulfilling the characteristics of the Jesuit Secondary Education Association’s Profile of the Graduate at Graduation. These characteristics include being open to growth, intellectually competent, religious, loving, and committed to doing justice. While these five characteristics are identified as desired traits for graduates of St. Paul’s, there has not yet been an evaluation process undertaken in order to gauge student attainment of these characteristics. The methodology involved a document analysis, a collection of data from the sixty-two JSEA schools’ websites, and four interviews with St. Paul’s graduates from 2014. The three-fold approach allowed for a deep understanding of the context and experience of the Profile. This allowed for a reflection that showed there is a successful outline for creating a culture where the Graduate at Graduation is central to the mission of JSEA schools, which in turn makes the characteristics attainable.

À partir de la trajectoire spécifique de Pedro de Ribadeneyra S.I. (1526-1611), à la fois personnalité centrale de la Compagnie de Jésus et écrivain réputé de son temps, cette thèse doctorale interroge les rapports complexes entre écriture, institution religieuse et pratiques littéraires. À cet égard, il faut appréhender Ribadeneyra non seulement comme une figure fonctionnelle de la Compagnie, mais aussi comme un écrivain aux prises avec une société qui ne se réduit pas forcément à celle de Jésus, afin de ressaisir la spécificité du religieux tolédan comme auteur.Croisant histoire de la Compagnie de Jésus (autant l’histoire institutionnelle et spirituelle de l’Ordre que l’histoire des jésuites dans l’Assistance d’Espagne) et histoire culturelle (plus précisément l’histoire de l’écrit à l’époque moderne), ce travail vise à comprendre l’insertion de Pedro de Ribadeneyra dans une « République sacrée des Lettres » ibérique et à interroger la figure de l’écrivain religieux au Siècle d’Or. / Through Pedro de Ribadeneyra’s S.I. (1526-1611) specific trajectory — both a central personality within the Society of Jesus and a famous writer of his time — this dissertation analyzes the complex links between writing, religious institution and literary practices. To this extent, Ribadeneyra has to be understood not only as a functional figure within the Society, but also as a writer, dealing with a society often wider than the Jesus Society itself, in order to grasp his specificity as an author.At crossroads between the Society of Jesus’ history (institutional and spiritual history, along with the Jesuits’ history in Spain’s Assistance) and cultural history (precisely writing practices’ history in Early Modern Ages), this work seeks to understand Pedro de Ribadeneyra’s role within an Iberian “sacred Republic of Letters” and to question the religious writer’s figure during the Golden Age.