中國西北甘寧青一帶是穆斯林在中國內地較為集中之處，該地區穆斯林因宗教生活之殊異而裂解為數個派別，這些並存的派別分別是：7世紀伊斯蘭進入中國以來歷經千餘年在地化而形成的「格底木」、17世紀末蘇非教團由西亞阿拉伯世界帶入中國的各個「門宦」、19世紀末受到伊斯蘭中土宗教復興運動影響而產生的「伊赫瓦尼」、20世紀30年代從伊赫瓦尼分支而出的「賽萊非耶」、以及20世紀初中國穆斯林創建的「西道堂」。穆斯林社會的脈動與宗教派別的運作與互動牽連甚深，筆者在歷經三年的參與觀察與分析研究之後，將西北穆斯林地區分陳並列的各個派別定名為中國伊斯蘭教的「宗派」。這些宗派各擁信眾，彼此關係微妙，形塑出中國西北穆斯林的宗教多元樣貌。 臨夏回族自治州古稱「河州」，因其穆斯林人口眾多且集中、宗教氣息濃厚，又是引領中國伊斯蘭思潮的重鎮，而享有「中國的小麥加」之美名。本論文以臨夏為主要核心進行穆斯林宗派多元現象研究，論述範圍涵蓋宗派多元化形成之歷史縱深以及伊斯蘭傳播途徑與在地化歷程，當代的現象觀察與分析則以臨夏為主要田野場域，透過民族學研究方法將歷史與當代現象交織的中國穆斯林宗派多元議題完整呈現，並提出該議題的研究定位與建構當代西北穆斯林社會的觀察視野及宗派多元之研究模式。 / The Northwestern China, including Kansu, Ningxia and Qinhai, is the region with rather heavy concentration of Chinese Muslims inhabitation. In this region, because of the varying religious practices, Muslims are segmented into several concurrent denominations, namely, the Qadim, which was developed through the localization over more than one thousand years since the Islam was first preached in China in the 7th Century, the Menhuan, which was brought about by the Sufi Orders in the late 17th Century from west Arabic world, the Ikhwani, which was developed through the influence of the Islamic heart land revivalism during the late 19th Century, the Salafiyya, which was branched out from the Ikhwani in the 30th of the 20th Century, and the Sidaotang, which was built up by Chinese Muslim in the beginning of the 20th Century. The momentum of the Muslim Society is deeply intertwined with the operations and interactions of these denominations. After having spent three years in intensive observations and analyses, the author has come to term these various segments of the Muslim Society as “Denominations”. Each of these denominations has its own followers, and the relationships between denominations are delicate. All of these have contributed to the formation of a religious pluralism in the Northwestern Chinese Muslims. The Linxia Hui Autonomous Prefecture was formerly called “River State” (Ho Chou). It is renowned for the populous Muslims, rich of religious aura, and being a place of strategic importance in pioneering the Islamic thoughts in China. As a result, Linxia is reputed as the “Miniature of Mecca in China”. This study took Linxia as a focal point to explore the issues of multi-denomination of Muslims. Field studies were conducted in Linxia to observe and analyze current phenomena of Muslim Society. The purposes of this study were to trace back the long history of the development of multi-denominations, to investigate the dissemination route and localization process of the Islam in China, and to apply the research methodology of ethnology to present comprehensively the multi-denomination issues arising from interweaving history with current phenomena. This study proposed a research position for these issues and construct an observation eyeshot of the modern Muslim Society in the Northwestern China and a research model for the multi-denomination of Muslims.

本研究採現象學研究取向，探究幼兒在開放式學習環境建構單位積木圍出空間的本質意義。探究其內涵以理解幼兒建構單位積木圍出空間的身體經驗與所建築的建築空間之關係。 　　研究者故事的描述進行現象學還原，描述在幼兒園積木角靜觀一位中班五歲幼兒運用單位積木建構「麥當勞」的歷程。通過此描述歷程，逐漸獲得幼兒藉由身體運動建構單位積木圍出空間作為「身體邊界的延展」之本質性意義。同時也進一步理解支持身體邊界進行延展的要素－時間性、身體感、空間性與想像力間的關係。 　　最後，本研究從現象學研究取向，日常活動的教育意義提出未來的展望。 / For this study the researcher used the phenomenological research orientation to explore the essential meaning of children in the open learning environment developing enclosed spaces surrounded by constructing with unit blocks. Indeed, to make a thorough inquiry into the relationship between the body experience and the built architectural space of children constructing with unit blocks. For the purpose of proceeding the phenomenological reduction, the researcher adopted description of the story in-position viewing a 5-year-old girl building her "McDonald's" restaurant construction with unit blocks in the block center in a preschool classroom. Following through the progress of this description, gradually get the essential meaning of children via physical movement forming enclosed spaces with unit blocks constructing so as to "extend the boundary of the body". Measwhile, further understand the relationship of the elements that supporting body boundry extending movement- timeliness, sense of the body, spatiality and imagination. Finally, this research is going to take a glance into the future from both of the phenomenological research orientation and the meaning of molar activity in early childhood education.

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Kyoto University (京都大学) / 0048 / 新制・課程博士 / 博士(工学) / 甲第16507号 / 工博第3500号 / 新制||工||1529(附属図書館) / 29164 / 京都大学大学院工学研究科建築学専攻 / (主査)教授 上谷 宏二, 教授 中島 正愛, 教授 吹田 啓一郎 / 学位規則第4条第1項該当

京都大学 / 0048 / 新制・課程博士 / 博士(工学) / 甲第18940号 / 工博第3982号 / 新制||工||1614(附属図書館) / 31891 / 京都大学大学院工学研究科建築学専攻 / (主査)教授 林 康裕, 教授 竹脇 出, 教授 川瀬 博 / 学位規則第4条第1項該当 / Doctor of Philosophy (Engineering) / Kyoto University / DFAM

京都大学 / 0048 / 新制・課程博士 / 博士(工学) / 甲第19679号 / 工博第4134号 / 新制||工||1638(附属図書館) / 32715 / 京都大学大学院工学研究科建築学専攻 / (主査)教授 鉾井 修一, 教授 原田 和典, 教授 吹田 啓一郎 / 学位規則第4条第1項該当 / Doctor of Philosophy (Engineering) / Kyoto University / DFAM

京都大学 / 0048 / 新制・課程博士 / 博士(工学) / 甲第20329号 / 工博第4266号 / 新制||工||1661(附属図書館) / 京都大学大学院工学研究科建築学専攻 / (主査)教授 林 康裕, 教授 西山 峰広, 教授 神吉 紀世子 / 学位規則第4条第1項該当 / Doctor of Philosophy (Engineering) / Kyoto University / DFAM

京都大学 / 0048 / 新制・論文博士 / 博士(文学) / 乙第13152号 / 論文博第639号 / 新制||文||661(附属図書館) / 京都大学大学院文学研究科思想文化学専攻 / (主査)教授 根立 研介, 教授 横田 冬彦, 教授 平川 佳世 / 学位規則第4条第2項該当 / Doctor of Letters / Kyoto University / DGAM