Submitted by Isaac Francisco de Souza Dias (isaac.souzadias@ufpe.br) on 2016-04-15T17:51:40Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) DISSERTAÇÃO Jerferson J. dos Santos Medeiros.pdf: 1008061 bytes, checksum: a7c9860cf45c026bc1c08d1e87a247b7 (MD5) / Made available in DSpace on 2016-04-15T17:51:40Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) DISSERTAÇÃO Jerferson J. dos Santos Medeiros.pdf: 1008061 bytes, checksum: a7c9860cf45c026bc1c08d1e87a247b7 (MD5) Previous issue date: 2015-08-26 / CNPQ / A presente dissertação apresentada ao programa de Pós-graduação da Universidade Federal de Pernambuco (UFPE) foi resultado de uma pesquisa sobre o pensamento histórico no âmbito cultural, na obra América Latina- Males de origem de Manoel Bomfim. Esta obra trouxe como inovação a quebra do estereótipo sobre as relações da sociedade no final do século XIX e início do XX. Relacionado à linha de pesquisa: Relações de Poder, Sociedade e Ambiente, objetivamos contribuir para o estudo mais aprofundado sobre a historiografia da transição imperial-republicana e de que maneira Bomfim foi um agente impulsionador para se repensar o contexto. Intitulado: “Nação, escrita e América Latina: Manoel Bomfim” tem-se como objetivo principal compreender, por meio dos elementos presentes na obra América Latina como a escrita de Bomfim serviu de divisor de uma historiografia dominante. Nossa metodologia é pautada nos conceitos de Representação de Roger Chatier e de Quebra de paradigma de Thomas Kuhn e nosso método de procedimento vai ao encontro do método indiciário de Carlos Ginzburg. No Brasil temos uma grande discussão sobre o fazer historiográfico, onde se julga a inexistência do preconceito científico/histórico; nosso estudo tentará abordar como essa discussão se encontra entre o fim do século XIX e início do XX. / This thesis presented to the Post-graduate of the Federal University of Pernambuco program (UFPE) was the result of a survey of historical thinking in the cultural sphere, in América Latina - Males de origem de Manoel Bomfim. This work brought innovation as breaking the stereotype about relations of society in the late XIX century and XX centuries. Related line of research: Power Relations, Society and Environment, aimed to contribute to the further study on the historiography of imperial-republican transition and that way Bomfim was a booster agent to rethink the context. Titled: "Nation, writing and Latin America: Manoel Bomfim" has as main objective to understand, by means of the elements present in Latin America work like writing Bomfim served as a divisor of a dominant historiography. Our methodology is based on the representation of concepts and Roger Chatier Break Thomas Kuhn's paradigm and our procedure method meets the evidentiary method Carlos Ginzburg. In Brazil we have a great discussion about doing historiography, where it is thought the lack of scientific/historical prejudice; Our study attempts to address how this discussion is between the late XIX and XX centuries.

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The purpose of this thesis was to trace the pattern of Mormon immigration from Europe and the eastern United States during the decade of the 1860s. Although the initial Mormon migration of 1847 has recieved extensive attention from historians, later organized movements into the Great Basin by immigrant Mormon groups has remained virtually untouched. This thesis traces the formation, organization, and implementation of the church train emigration from Europe and the eastern United States. Also, it details its organization from the church hierarchy, as well as the extensive participation by the Mormon population as a whole. A primary focus of the thesis centered on the pervasive comraderie and sacrifice of the Mormons living in Utah. With the pragmatic leadership of Brigham Young, coupled with the superb organizational apparatus of the church train system, the Mormon church was afforded the opportunity to aid more than twenty thousand converts to immigrate to Utah Territory from 1861-1868. In addition, this study concerned itself with an unprecedented occurrence in the field of nineteenth century transportation. By utilizing the church train system adroitly, the Mormons were the first and only organization to journey both to and from the Missouri River (with large emigrant companies), in one season. This was an extremely important breakthrough in nineteenth century transportation and deserves greater attention from historians. The history of the church train emigration was both unique and successful. It presents a prime example of Mormon organizational abilities in the face of complex and difficult impediments.

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This Master's Thesis addresses the question, "Was William Edward Burghardt DuBois a pragmatic philosopher in the strictest sense?" In answering the question this writer has had to refer to the traditions of philosophic speculation as stated in coherence, correspondence, and pragmatic theories. The historical trends of past civilizations, which were brought to bear upon the conditions of economies and politics faced by the nations of the Renaissance period, and which lead directly to the New World slave trade of the fifteenth century, had to be examined. In addition the history of the Afro-American upon the North American continent had to be researched. The need to address these wide ranging areas is based upon my claim that the statement made in 1900, "The problem of the twentieth century is the problem of the colorline," is DuBois' evaluation of information gathered in studying periods of world civilizations. Western European societal growth, and the history of the Black man.

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An examination of Mary Austin's works and how she contributed to the culture of the Southwest.

Diss. : Germanistik : Berlin [B. R. D.] : 1980. - Bibliogr. p. 340-357. Résumé en anglais. -

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