Face à l’incohérence apparente de la notion d’ironie, cette thèse vise, non à valoriser l’impossibilité de la définir et le protéisme de la notion, mais à construire une définition sur des principes alternatifs : attention aux traits communs plutôt qu’aux variations, aux processus longs qu’à la succession des significations, définition de l’ironie comme acte communicationnel plutôt que comme mécanique formelle. L’ironie, à partir du monde grec, est tenue pour un acte de communication, non réductible à la linguistique pragmatique : comment contrôler la socialisation en contexte dangereux, en se tenant au plus près de l’ennemi ? La résolution de ce problème dans l’échange passe par l’invention de formes, dont certaines, antiphrase en tête, s’autonomisent et deviennent des formes fixes, parmi d’autres, de l’ironie. Je m’efforce ensuite de suivre la façon dont se maintient cette définition non formelle en étant attentif, jusqu’au romantisme d’Iéna, à l’analyse de la communication à l’œuvre dans les réflexions sur l’ironie. L’œuvre fictionnelle d’André Gide, déployant une grande variété de formes d’ironie et habitée par le secret, biographique et sexuel, est relue comme remettant en jeu ce contrôle de la socialisation dangereuse et comme déployant, derrière la notion de collaboration, une réflexion sur la communication littéraire. D’autre part, l’œuvre d’André Gide est ressaisie dans la perspective d’une histoire de l’ironie au dix-neuvième siècle. L’antiphrase n’est alors pas centrale : à la figure de Voltaire s’attache l’idée de raillerie de l’idéal, qui constitue un poids sémantique déterminant l’adaptation des différentes traditions ironiques au cadre français. / Faced with the apparent inconsistency of the notion of irony, this PhD does not suggest to enhance the impossibility of defining the notion or its proteism, but to build a definition on alternative principles: the focus on common features instead of variations, on long term processes instead of the succession of meanings and the definition of irony as an act of communication rather than as a formal mechanic. Irony, ever since the Greek world, appears as an act of communication which cannot be reduced to pragmatic linguistics: how to control socialisation in a dangerous context, in staying as close to the enemy as possible? Solving this problem by exchanging supposes the invention of forms, some of which – first and foremost the antiphrasis – get autonomous and are fixed forms – but among others – of the irony. I then strive to follow the way in with this non formal definition is maintained by paying attention – until Jena romanticism – to the analysis of the communication at work in the reflexions on irony. André Gide’s fictional work displaying a great variety of forms of irony and being imbued with secret, both biographical and sexual, is read as questioning this control of dangerous socialisation and as laying out, beneath the notion of collaboration, a reflexion on literary communication. On the other hand André Gide’s work is reinterpreted in the perspective of a history of irony in the nineteenth century. The antiphrasis is the centre of perception of irony: to the figure of Voltaire is attached to the idea of taunting the ideal, which constitutes a semantic weight conditioning the adaptation of different ironic traditions to the French framework.

This dissertation explores what it is that makes Les nuits d’été such an effective musical composition. This is done by analysing the song cycle according to Terry Eagleton’s four categories of psychoanalytical literary criticism. The death of Berlioz’s mother, with whom he had an unresolved conflict at the time of her death, is proposed as the emotional trigger that led to the composition of these songs. The content and form of the music to which he set them reveals a narrative that closely corresponds to Freud’s description of the Oedipal conflict and its successful resolution. Using the psychoanalytical theories of Lacan, Barthes, Kristeva and others, the subliminal catharsis of Berlioz’s song cycle, in the way that it is transposed to the listener through the mediation of the music, is proposed as the reason why Les nuits d’été is such an effective musical composition. / Art History, Visual Arts and Musicology / M.A. (Musicology)

Le présent mémoire porte sur la critique littéraire telle que pensée et pratiquée par Charles-Augustin Sainte-Beuve ainsi que son disciple infidèle Marcel Proust, et ce dans une perspective poético-historique. Il tente de montrer que la critique proustienne n’est pas radicalement opposée à la critique beuvienne, qu’elle ne se positionne pas absolument « contre » elle comme l’ont compris plusieurs lecteurs de Contre Sainte-Beuve, mais qu’elle la prolonge en la corrigeant. Plus précisément, et pour mettre en évidence cette filiation, ce mémoire compare la forme de prédilection de la critique beuvienne, le portrait littéraire, à son pendant proustien, le pastiche.

Titre de l'écran-titre (visionné le 27 février 2023) / Le présent mémoire propose une analyse du personnage dans le roman décadent, figure centrale du récit, afin de montrer comment les auteurs de la décadence ont tenté de renouveler le genre du roman à la fin du XIXᵉ siècle et au début du XXᵉ. À rebours de Joris-Karl Huysmans, Paludes d'André Gide et Monsieur de Phocas de Jean Lorrain présentent des entités poétiques singulières et emblématiques du courant, sur lesquelles le présent mémoire se penche. Les caractéristiques individuelles partagées par des Esseintes, le narrateur de Paludes et le duc de Fréneuse, telles que leur délicatesse, leur pessimisme ou encore leur dégoût de la société, favorisent l'apparition d'un récit de soi centré sur le personnage principal, sa sensibilité et ses réflexions subjectives. Ces dispositions particulières entraînent des conséquences sur le texte. Pour épouser le flux de pensée changeant du personnage qui est également souvent le narrateur du récit, ce dernier adopte, entre autres, une chronologie éclatée, une prose mêlant plusieurs genres ou encore une narration qui se ferme sur elle-même. Ces particularités contribuent à l'édification d'un récit de l'intériorité condamné à se replier sur lui-même et à se retrouver dans un cul-de-sac narratif. Une poétique de l'échec se dégage en effet de l'ensemble des romans de la décadence dont les racines et l'héritage sont également étudiés dans ce mémoire.

The scope of this study is limited to Federal military occupation during the five years from 1865 to 1870. Only the interior counties, where a dense Negro population required the exercise of political and social responsibilities, will be considered in detail. A line from Wise through Bosque, Travis, Wilson, Karnes, and Goliad Counties to the coastal town of Corpus Christi would roughly separate interior from frontier posts.

A partir de um processo desenvolvido em relação ao estudo, à contemplação e aos trabalhos de pintura, desenho e modelagem com as imagens de Madonas, esta dissertação busca estudar a atuação do trabalho com estas imagens na alma do homem contemporâneo, seu valor terapêutico e sua relação com a saúde. O estudo é qualitativo e interdisciplinar com interfaces na filosofia, religião, arte, história da arte e psicanálise. As imagens das Madonas parecem recolocar e questionar o mistério do nascimento, o mistério da vida humana, o mistério da relação com o outro e o mistério do divino no homem. Esse trabalho de pesquisa foi realizado por meio do vértice fenomenológico, como proposto por Pavel Florensky. A pesquisadora investigou as imagens por meio dessa perspectiva e realizou sobre cada uma delas versões de sentidos. Em seguida, o trabalho prossegue por meio da investigação do uso das imagens em situação clínica / Based on a process of investigation, contemplation and studies of images of Madonnas namely by painting, drawing and sculpture the aim of this paper is to find out the effects of these works on the soul of the contemporary human being, its therapeutic value and its health improving relationship. This study is of qualitative and interdisciplinary nature with interphases in philosophy, religion, art, history of art and psychoanalysis. The images of the Madonnas put a new aspect to the questioning of the mystery of birth, human life, of communication with each other and the mystery of the divine within man. This research work was carried out by using the phenomenological process as proposed by Pavel Florensky. A research worker investigated the images using this means and worked out possibilities of interpretation on each of them. Further the work is followed up by investigation of the use of images in therapy

No description available.

Orientadora: Oksana Boruszenko / Dissertação (mestrado) - Universidade Federal do Parana. Setor de Ciencias Humanas, Letras e Artes

Tese (doutorado)—Universidade de Brasília, Instituto de Artes, Departamento de Artes Visuais, Programa de Pós-Graduação em Artes, 2013. / Submitted by Alaíde Gonçalves dos Santos (alaide@unb.br) on 2014-01-30T09:42:26Z No. of bitstreams: 1 2013_VeraMarisaPugliesedeCastro.pdf: 29066073 bytes, checksum: 8eff92aa278479b1c2eff9941aa2de56 (MD5) / Approved for entry into archive by Guimaraes Jacqueline(jacqueline.guimaraes@bce.unb.br) on 2014-01-31T13:18:35Z (GMT) No. of bitstreams: 1 2013_VeraMarisaPugliesedeCastro.pdf: 29066073 bytes, checksum: 8eff92aa278479b1c2eff9941aa2de56 (MD5) / Made available in DSpace on 2014-01-31T13:18:35Z (GMT). No. of bitstreams: 1 2013_VeraMarisaPugliesedeCastro.pdf: 29066073 bytes, checksum: 8eff92aa278479b1c2eff9941aa2de56 (MD5) / A presente investigação se debruça sobre a associação entre os Sudários de Bené Fonteles, que formam a série Sudários / Auto-Retratos, o painel cerâmico Le Chemin de la Croix, de Henri Matisse e a exposição The Stations of the Cross. Lema Sabachtani, realizada em 1966, por Barnett Newman, assim como sobre a natureza desta associação e como ela pode ser abordada pela História da Arte, teórica e metodologicamente. Esta pesquisa trata, portanto, da espessura do olhar entre aquele que vê a obra de arte e a própria obra porque trata dos espaço-tempi em que sua percepção se abre a uma rede de relações. Diante de uma obra nos desfiguramos e reconfiguramos enquanto sua imagem se modifica. Mas quando a obra concerne a uma transformação exemplar, esses conteúdos de desdobram e se redobram em inúmeras questões, como é o caso do tema da transformação mais recorrente em nossa cultura cristã e ocidental, no grande drama expresso pela Paixão. O interesse por essas obras, portanto, foi imposta pela expressa categoria de identificação autoimpingida do artista com o tema, com o pathos do processo de criação e com a temporalidade complexa que a constelação dessas obras acaba por sedimentar. Assim, a investigação levou à reflexão sobre o impacto do jogo entre o pathos e o anacronismo sobre o discurso na História da Arte como montagem de tempos heterogêneos, baseada em pressupostos oferecidos por Aby Warburg, Walter Benjamin e Georges Didi-Huberman. _______________________________________________________________________________________ ABSTRACT / The subject of this PhD research project is the association of Henri Matisse's Chemin de la Croix, Barnett Newman's Stations of the Cross. Lema Sabachtani Exhibition and Bené Fonteles' Sudários, as well as what the order of this association and how it can be brought up by Art History, theoretically and methodologically. Therefore, this research is about of the thickness of the outlook between the one who sees the artwork and the artwork itself, because it talks about the space-times in that perception that opens itself into a web of relations. In front of an artwork we desfigure and reconfigure ourselves as the image modifies. But when the artwork approaches to a model transformation, these contents unfold and refold themselves in numerous questions. That is the case of the more recurrent transformations in our Western Christian culture, in the great drama expressed by the Passion. The interest by these artworks, therefore, was imposed by the artist’s self-inflicted identification category with the subject, with the pathos of the creation process and with the complexity of the temporality that the constellation of these works deposits. Thus, the inquiry induced to the speculation about the impact of the relation between the pathos and the anachronism about the discourse in the Art History as montage of heterogeneous times, based in presuppositions offered by Aby Warburg, Walter Benjamin and Georges Didi-Huberman.

A partir de um processo desenvolvido em relação ao estudo, à contemplação e aos trabalhos de pintura, desenho e modelagem com as imagens de Madonas, esta dissertação busca estudar a atuação do trabalho com estas imagens na alma do homem contemporâneo, seu valor terapêutico e sua relação com a saúde. O estudo é qualitativo e interdisciplinar com interfaces na filosofia, religião, arte, história da arte e psicanálise. As imagens das Madonas parecem recolocar e questionar o mistério do nascimento, o mistério da vida humana, o mistério da relação com o outro e o mistério do divino no homem. Esse trabalho de pesquisa foi realizado por meio do vértice fenomenológico, como proposto por Pavel Florensky. A pesquisadora investigou as imagens por meio dessa perspectiva e realizou sobre cada uma delas versões de sentidos. Em seguida, o trabalho prossegue por meio da investigação do uso das imagens em situação clínica / Based on a process of investigation, contemplation and studies of images of Madonnas namely by painting, drawing and sculpture the aim of this paper is to find out the effects of these works on the soul of the contemporary human being, its therapeutic value and its health improving relationship. This study is of qualitative and interdisciplinary nature with interphases in philosophy, religion, art, history of art and psychoanalysis. The images of the Madonnas put a new aspect to the questioning of the mystery of birth, human life, of communication with each other and the mystery of the divine within man. This research work was carried out by using the phenomenological process as proposed by Pavel Florensky. A research worker investigated the images using this means and worked out possibilities of interpretation on each of them. Further the work is followed up by investigation of the use of images in therapy