Thesis (M.A.)--Guo li zheng zhi da xue. / Cover title. Mimeo. copy. Includes bibliographical references.

Thesis (M.F.A.)--Rochester Institute of Technology, 1984. / Typescript. Includes bibliographical references (leaves 39-40).

Thesis (M.A.)--Zhongguo wen hua xue yuan. / Reproduced from typescript. Includes bibliographical references (p. 283-290).

Thesis (M.A.)--Zhongguo wen hua xue yuan. / Reproduced from typescript. Includes bibliographical references (p. 283-290).

Thesis (M.A.)--Guo li zheng zhi da xue. / Cover title. Mimeo. copy. Includes bibliography.

Thesis (Ph.D.)--Boston University / The problem of this dissertation is to contribute to the drafting of a more precise definition of the term "neoliberalism." It centers in the thought of Walter Marshall Horton, who is an outstanding contributor to the development of such a theology. The following method is employed: (1) Horton's theological biography is presented. (2) A working criterion of neo-liberalism is established on the basis of the thought of John C. Bennett and L. Harold DeWolf whom Horton cites as examples of neo-liberals. (3) A criterion of liberalism is established on the basis of the thought of the important American liberal theologians of the late nineteenth and early twentieth centuries. (4) An intensive study of Horton's thought (1919 to 1958) is made and all liberal, non-liberal, and post-liberal elements are identified. (5) His thought is related to the liberal and neo-liberal criteria in order to determine its relation to the old and new liberalism. (6) Horton's thought is summarized with regard to the liberal and non-liberal elements and evaluated as to originality. The dissertation concludes with a definition of neo-liberalism. The chronological analysis of Horton's thought shows how his mature thought combines liberal, non-liberal, and postliberal elements. His method combines the use of reason with an emphasis upon the importance of Biblical revelation. His doctrine of God recognizes both the personal love and the holy wrath of God. In his doctrine of man he balances "titanism" and "nihilism." His Christology is liberal with regard to the Incarnation but tends toward nee-orthodoxy in ita emphasis upon the objective factor in the Atonement and the doctrine of the Parousia. His doctrine of the Church draws heavily on data from the ecumenical movement and reveals a high regard for Catholic concepts. His doctrine of the Kingdom of God includes both liberal activism and orthodox eternalism. The manner in which Horton has drawn these various elements into one comprehensive theology closely parallels the efform of Bennett and DeWolf. The conclusion is that Horton's thought is predominantly liberal but merits the prefix "neo" for two reasons. (1) The incorporation of many of the elements of the older liberalism into his mature thought witnesses to the fact that liberalism is making a "new" appearance, i.e., appearing again. In this sense, Horton's thought is not original but "new" to much contemporary thought. (2) The outstanding characteristic of Horton's mature thought is the balancing of liberal, neeorthodox, and Catholic concepts. This re-stating and modifying of liberal ideas within an ecumenical framework witnesses to the fact that liberalism is appearing in a new guise. The fact that Horton's thought, though basically liberal, has been greatly enriched by ideas from non-liberal sources, justifies his appropriation of the term neo-liberal. The similarity of his thought to that of Bennett and DeWolf suggests that the term can serve as a common label for their systems. Neo-liberalism is a theological system which retains the characteristic features of the older liberalism, e.g., respect for human reason and concern that men respond actively to the ideal of the Kingdom, but has been enriched by emphases derived from neo-orthodox thought, e.g., regard for the seriousness of human sin and recognition of the eternal dimensions of the Kingdom that transcends history, and Catholic theology, e.g., recognition of the importance of the Church and insistence upon its essential unity, and is especially marked by an ecumenical quality, e.g., appreciation for the contributions which all the branches of the Church can make to the continuing world-wide conversation between the churches.

Orientador: Claudinei Magno Magre Mendes / Banca: Áureo Busetto / Banca: José Leonardo do Nascimento / Resumo: Esta dissertação tem como principal objetivo analisar a maneira como os membros do Partido Republicano Paulista (PRP), composto pela nova oligarquia de São Paulo, favorecida pelo crescimento das plantações e exportações de café, se articularam com o governo de Floriano Peixoto, a partir de 23 de novembro de 1891, até a Revolta da Armada (setembro 1893/março 1894). Desde os tempos da propaganda republicana, interessava aos paulistas, principalmente, a instituição do sistema federativo, que favorecia as oligarquias estaduais. Para que não houvesse um retrocesso ao regime monárquico, o apoio da bancada paulista ao governo de Floriano Peixoto, aprovando no Congresso Nacional os atos do poder executivo, foi fundamental para que o marechal sufocasse as rebeliões causadas pelos diferentes grupos que disputavam o poder após a proclamação da República. O apoio do PRP não se restringiu apenas à atuação de seus membros nas câmaras do Congresso Nacional, em 1891/1892, quando de sua convocação extraordinária. Em 1893, por ocasião da Revolta Federalista, e com a promulgação da lei estadual nº 120, de 15 de março, a ajuda de São Paulo se estendeu ao envio de capitais, armamentos e homens, para a capital da Republica, em defesa do governo, contra a Revolta da Armada (1893/1894). O apoio também se estendeu à imprensa republicana paulista, por meio de O Estado de S. Paulo / Abstract: This dissertation has as main objective to analyze how members of the Partido Republicano Paulista (PRP), composed by the new oligarchy of Sao Paulo, favored by the growth of crops and exports of coffee, got together with the government of Floriano Peixoto, from November 23, 1891, until the Naval Revolt (1893 - 1894). Since the beginning of republican propaganda, interested the paulistas primarily the institution of the federative system, which favored the state oligarchies. In order to avoid a setback to the monarchy, the São Paulo state supported the government of Floriano Peixoto, by approving in the National Congress the acts of the executive power, which was fundamental to the marshal choking the revolts caused by different groups vying for power after proclamation of the Republic. PRP's support was not restricted only to the actions of its members in the chambers of Congress, in 1891/1892, when it was called extraordinary. In 1893, during the Federalist Revolt, and with the enactment of state law nº 120 of 15 March, the aid of São Paulo extended the deployment of capital, arms and men, to Rio de Janeiro, in defense of government, against the Naval Revolt (1893/1894). The support was also extended to the republican press of São Paulo, by O Estado de S. Paulo / Mestre

Made available in DSpace on 2014-06-11T19:26:36Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-08-31Bitstream added on 2014-06-13T19:13:43Z : No. of bitstreams: 1 held_hm_me_assis_parcial.pdf: 39017 bytes, checksum: ff5b80c13f3ddfea42f14d43dfc39c80 (MD5) Bitstreams deleted on 2015-06-25T13:00:49Z: held_hm_me_assis_parcial.pdf,. Added 1 bitstream(s) on 2015-06-25T13:03:14Z : No. of bitstreams: 1 000706576_20163108.pdf: 38758 bytes, checksum: f46fddb2fd9f930f336fb37b304dbec5 (MD5) Bitstreams deleted on 2017-01-02T15:03:36Z: 000706576_20163108.pdf,. Added 1 bitstream(s) on 2017-01-02T15:05:03Z : No. of bitstreams: 1 000706576.pdf: 571028 bytes, checksum: 30f8af76a5c8ae0ed9e55a1c9e3ee379 (MD5) / Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) / O presente trabalho dissertativo tem como objetivo apresentar o Oriente criado por Malba Tahan ao longo de sua carreira literária e intelectual. Partindo da análise de parte de sua extensa bibliografia o texto parte da premissa que o conjunto de sua criação foi elemento facilitador da aceitação da cultura árabe/oriental em terras brasileiras. Criado por Júlio César de Mello e Souza o pseudônimo Malba Tahan, diferente de outros autores nacionais que inseriram ou trataram da cultura arábica em suas obras, não apenas buscou a inserção de personagens orientais na realidade nacional, mas, apresentou e fez o leitor aproximar-se daquela realidade. A alteridade construída pelo pseudônimo baseou-se na criação de cenários mágicos, longínquos e com aspectos religiosos e sociais que diferenciavam-se da realidade vivida pelo leitor, mas que eram misturados com características conhecidas pelos mesmos. Esta mistura de realidades fez com que sua obra fosse consumida nas mais variadas faixas etárias e em diferentes suportes, como páginas de jornais e livros a partir da segunda década do século passado até os dias atuais / The presented dissertational work has the aim to introduce the East created by Malba Tahan throughout his literary and intelectual carreer. Based on the analysis of part of its intensive bibliography. The text assumes that the set of its creation was a facilitator element of acceptance of the Arab culture/Eastern of Brazil soil. Created by Julio Cesar de Mello the pseudonym Malba Tahan, different from other authors who have inserted or treated the Arabic culture in their works, not only searched for the inclusion of oriental characters on the national reality, but presented and made the reader closer to that reality. The alterity built by the pseudonym was based on the creation of magical scenery, distant religious and social aspects that differed from the reality experienced by the reader, but were mixed with known characteristics by the same. This mix of realities caused his work to be consumed in various age groups and in different media as newspapers and books from the second decade of the last century to present days

Abstract: “O Grande Circo Místico”, is a poem written by Jorge de Lima which is in A túnica inconsútil, a book from the top of spiritualist phase of the poet. Two adaptations for ballet were done based on this poem. They were named as the poem and presented in 1983 and 2002. Both of them had a good reception in the society and by the criticalsand have been not only in all the country but also in Portugal. This search intends to crify how the poem interpretations occured analysing the way that the poetic language was adapted to the theater and also checking the changes or mantainanas in teh literary elements. There will be verified as well how the readers, public and criticlas from that epoc received “O Grande Circo Místico” based on Reception Theory by Hans Robert Jauss and Wolfgang Iser and Sociology of Literature by Roger Chartier.

No description available.