Tesis para optar al grado de Magíster en Filosofía mención Moral y Política

Orientador: Elizabeth Maria Freire de Araújo Lima / Resumo: A presente tese visou produzir uma análise teórico-reflexiva sobre alguns dispositivos sonoro-musicais, sua historicidade e seus desdobramentos no contexto de suas articulações com o poder e a subjetividade. A partir da cartografia das diversas linhas destes dispositivos, buscamos forjar teoricamente uma linha de audibilidade como proposição conceitual necessária para a análise dos aspectos musicais e sonoros envolvidos naqueles. Foram investigados os atravessamentos históricos, científicos e socioculturais da experiência musical e sonora do sujeito em instituições determinadas e em variados locais e períodos. No primeiro ensaio, foi estudado o método e o referencial teórico que orienta esta pesquisa, a saber, a noção de dispositivo em Foucault, Deleuze e Agamben e sua articulação com a arqueogenealogia como inspiração metodológica e com o campo das músicas e sonoridades. O segundo ensaio se propôs a pensar o uso da música nas formas de tratamento medievais e renascentistas da loucura, tal como se apresentam em uma obra foucaultiana. O terceiro ensaio realiza o debate acerca da relação entre dois dispositivos – música e linguagem – como se poderia descrever os jogos de força que se estabelecem entre eles, produzindo enunciados adotados em diversas ciências que se utilizam da música para finalidades sociais, clínicas, políticas. O quarto ensaio discute sobre a audibilidade como recurso especializado das clínicas psicoterapêuticas e musicoterapêuticas, enfatizando alguns concei... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: The present thesis aimed to produce a theoretical-reflective analysis on some sound-musical devices, their historicity and their consequences in the context of their articulations with power and subjectivity. From the cartography of the different lines of these devices, we seek to theoretically forge a line of audibility as a necessary conceptual proposition for the analysis of the musical and sound aspects involved in those. The historical, scientific and sociocultural crossings of the subject's musical and sound experience were investigated in specific institutions and in different places and periods. In the first essay, the method and the theoretical framework that guides this research were studied, namely, the notion of device in Foucault, Deleuze and Agamben and its articulation with archeogenealogy as methodological inspiration and with the field of music and sounds. The second essay set out to think about the use of music in the medieval and Renaissance forms of treatment of madness, as they appear in a Foucauldian work. The third essay discusses the relationship between two devices - music and language - how one could describe the power games that are established between them, producing statements adopted in various sciences that use music for social, clinical, political purposes. The fourth essay discusses audibility as a specialized resource of psychotherapeutic and music therapy clinics, emphasizing some crucial concepts that underlie Psychoanalysis and some approa... (Complete abstract click electronic access below) / Doutor

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A research report submitted in partial fulfilment of the requirement for the degree of Master of Artsin Political Studies by Creative Writing to the Faculty of Humanities, University of the Witwatersrand, March 2019 / Set in the context of a post-Apartheid South Africa, this research report constitutes a Foucauldian analysis of how state institutional support for SMME resonates with neoliberal governmentality and the consequent attempt to prompt the post-Apartheid subject. Relevant herein, are the state institutions that are mandated to further the states initiative of enterprise development. Primarily making use of archival analysis, policy data from these institutions were sought out and analysed. Analysing enterprise development from a historical perspective, it is evident that intentions have evolved with regard to two factors. Firstly, the ever-permeating growth in the promotion of ‘entrepreneurial culture’; and secondly, the differentiation of targeted subjects. Through studying these findings, it is argued that there is an attempt by the state to condition entrepreneurial subjectivities. It can further be argued that, as a consequent to the former, the agenda of the state is to outsource fiscal liabilities to informal markets. This research report ultimately constitutes a Foucauldian interpretation of these two cardinal findings. / NG (2020)

Le concept de gouvernementalité forgé par Michel Foucault est de plus en plus populaire non seulement auprès des philosophes, mais aussi auprès des sociologues, politologues, économistes, anthropologues et plusieurs autres spécialistes appartenant à ce que nous nommons les ±sciences humaines¿. Pourtant, les origines, les recherches et les pistes de réflexion liées à ce concept au sein même du travail de Michel Foucault sont plutôt mal connues. Le présent mémoire tentera d'expliquer ce que signifie ce concept dans les travaux de ce penseur. Nous explorerons plus précisément le parcours qu'emprunta Michel Foucault dans sa théorisation du pouvoir l'amenant vers ses vues généalogiques. / De là, nous analyserons les éléments relatifs au déploiement d'une ±microphysique du pouvoir¿ dégageant les configurations stratégiques du pouvoir de souveraineté, du régime disciplinaire et du biopouvoir. Partant d'une double critique contre l'emploi de cette ±microphysique¿, nous étudierons ensuite l'entrée de l'État dans cette grille d'analyse, menant Foucault à conceptualiser les relations de pouvoir et de subjectivation en terme de gouvernement, de résistance et de pratiques de liberté. En examinant les principaux textes de Michel Foucault, de même que son enseignement au Collège de France entre 1970 et 1984, nous suggérerons que le projet de cette analyse généalogique de la rationalité gouvernementale occidentale -- qui remonte jusqu'aux sources grecques et bibliques -- se veut à la fois le relais, l'approfondissement et le dépassement de ses analyses du pouvoir, du sujet, de la liberté et de la résistance.

by Wing Chi Ki. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1997. / Includes bibliographical references (leaves 177-182). / Abstract --- p.i / Acknowledgements --- p.i v / Table of Contents --- p.v / Abbreviations used for Foucault's Works --- p.vi / Chapter Chapter 1 --- Introduction: Power and Resistance in Foucault --- p.1 / Chapter Chapter 2 --- 1984-The Axis of Power --- p.29 / Chapter Chapter 3 --- Brave New World--The Axis of Sexuality --- p.70 / Chapter Chapter 4 --- The Handmaid's Tale-The Axis of Knowledge --- p.117 / Chapter Chapter 5 --- Conclusion: Resistant Topos´ؤFrom Dystopia to Heterotopia --- p.167 / Works Cited --- p.177 / Bibliography --- p.182

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-12-20T08:44:17Z No. of bitstreams: 1 Alessandro de Lima Francisco.pdf: 4293336 bytes, checksum: 1ab770c4fad6118674ccf4af48e7e223 (MD5) / Made available in DSpace on 2017-12-20T08:44:18Z (GMT). No. of bitstreams: 1 Alessandro de Lima Francisco.pdf: 4293336 bytes, checksum: 1ab770c4fad6118674ccf4af48e7e223 (MD5) Previous issue date: 2017-12-11 / This research refers mainly to Jacques Lagrange’s unpublished manuscripts related to courses offered by Michel Foucault at École Normale Supérieure de Paris, and deposited at Institut Mémoires de l’Édition Contemporaine. It also refers to those by Michel Foucault himself recently deposited at Bibliothèque Nationale de France. The latter focus on files concerning the 1950s –a period not to be ignored if one intends to understand the development of his researches, in order to apprehend the role of Psychology in Michel Foucault’s philosophical problematic. This research intends to show that – leaving from a discourse on psykhé (Psychology) and reaching a conduction of psykhé (Psykhogogía) - , Foucault’s considerations adopt an anti-psychologic posture, while they allow a new understanding of subjectivity / Cette recherche est consacrée à l’étude des manuscrits inédits de Jacques Lagrange en ce qui concerne les cours proférés par Michel Foucault à l’École Normale de Paris pendant les années 1950, déposés à l’Institut Mémoires de l’Édition Contemporaine, et ceux de Michel Foucault lui-même récemment déposés à la Bibliothèque Nationale de France, plus spécialement les dossiers relatifs aux années 1950 – période qui ne peut être négligée si l’on souhaite entendre le développement de recherches de Michel Foucault –, pour comprendre le rôle de la psychologie dans sa problématisation philosophique, en essayant encore de soutenir qu’en partant d’un discours sur la psyché (psychologie), dans les années 1950, et en arrivant à une conduction de la psyché (psycagogie), les réflexions de Foucault, d’un côté, adoptent une posture antipsychologiste, mais, d’un autre côte, rendent possible une nouvelle compréhension de la subjectivité / Esta pesquisa se debruça mormente sobre os manuscritos inéditos de Jacques Lagrange relativos aos cursos ministrados por Michel Foucault na École Normale de Paris, depositados no Institut Mémoires de l’Édition Contemporaine, e aqueles do próprio Michel Foucault recentemente depositados na Bibliothèques Nationale de France, concentrando-se nos dossiês concernentes aos anos 1950 – período que não pode ser negligenciado se se pretende entender o desenvolvimento de suas pesquisas –, para compreender o papel da Psicologia na problematização filosófica de Michel Foucault, buscando defender que, partindo de um discurso sobre a psykhé (Psicologia) e alcançando uma condução da psykhé (Psykhagogía), as reflexões de Foucault adotam uma postura antipsicologista, possibilitando, contudo, uma nova compreensão da subjetividade.

Nous proposons ici une étude sur la culture du souci de soi dans l’Antiquité, telle qu’elle est exposée et interprétée par Michel Foucault dans L’Herméneutique du sujet. En s’appuyant sur l’interprétation des textes des principaux représentants latins du stoïcisme impérial (Sénèque, Épictète et Marc-Aurèle), le mémoire rassemble les éléments d’une théorie foucaldienne du sujet. La première partie traite de la « genèse » du sujet chez Foucault en regard des « techniques de soi » qui le rationalisent. La deuxième partie situe le sujet qui s’élabore dans l’expérience pratique du rapport à soi, dans l’ascèse et dans la discipline, en regard du rapport à l’autre, au corps, au savoir et au langage. La dernière partie présente le contexte historique dans lequel l’injonction au souci de soi est devenue un impératif éthique. On fait alors l’hypothèse que la crise de la démocratie athénienne à la fin du Ve siècle a joué un rôle significatif dans l’émergence de l’injonction socratique et que cette dernière fait écho au verdict des classes dominantes sur l’incompétence politique des masses. Le souci de soi et l’exercice assidu de la maîtrise de soi apparaissent alors comme des préalables indispensables à la participation à la vie politique et aux décisions communes. La culture de soi connaît une lente transformation avec le déclin de la Cité-État, la domination romaine et l’hellénisation de Rome, tout en atteignant son paroxysme à l’époque du Haut-Empire. Elle s’achève dans la construction chrétienne d’une culture du renoncement. On suppose alors que dans chacune de ces configurations historiques, elle a rempli une fonction sociale importante, mais à chaque fois différente. / We propose a study on the culture of the care of the self in Antiquity, as it is exposed and interpreted by Michel Foucault in his course Herméneutique du sujet at the Collège de France. Based on the interpretation of the texts of the principal Latin philosophers of imperial Stoicism (Seneca, Epictetus and Marcus Aurelius), the dissertation brings together the elements of a Foucaldian theory of the subject. The first part deals with Foucault’s perspective on the "genesis" of the subject, with regard to the "techniques of the self " through which one rationalizes oneself. The second part situates the subject that is elaborated in the practical experience of the relation to oneself, in asceticism and discipline, with regard to the relation to the other, to the body, to knowledge and to language. The last part presents the historical context in which the injunction to self-care has become an ethical imperative. It is then suggested that the crisis of Athenian democracy at the end of the 5th century played a significant role in the emergence of the Socratic injunction, and that the latter echoes the ruling classes on the political incompetence of the masses. The care of the self and the constant exercise of self-control then appear as prerequisites for participation in political life and common decisions. The culture of the self slowly change with the decline of the City- State, Roman domination, and the Hellenization of Rome, while reaching its peak in the High Empire. The culture of the self ends in the Christian construction of a culture of renunciation. It is asserted then that in each of these historical configurations, the culture of the self has fulfilled an important social function, but each time different.

Orientador: Luzia Margareth Rago / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-27T09:14:02Z (GMT). No. of bitstreams: 1 Pelegrini_MauricioAparecido_M.pdf: 22722884 bytes, checksum: e69445ee0b8d2e8f0af87988fd62244d (MD5) Previous issue date: 2015 / Resumo: Em 1978, Michel Foucault escreveu uma série de artigos jornalísticos para o periódico italiano "Corriere della Sera". Intituladas "reportagens de ideias", tinham como objetivo acompanhar o nascimento das ideias no cruzamento com os acontecimentos do tempo presente. No âmbito deste projeto, realizou duas viagens ao Irã (em setembro e novembro), onde acompanhou de perto a movimentação popular durante os eventos da Revolução Islâmica. Para compreender as raízes da oposição ao governo do xá Reza Pahlavi em seus diversos locais de manifestação, Foucault não se restringiu a conversar com os líderes revolucionários, mas entrevistou diferentes categorias de manifestantes, desde os trabalhadores organizados até os profissionais liberais e intelectualizados, passando pelos diversos níveis de organizações religiosas espalhadas pelo país, dos mulás líderes tribais aos aiatolás das grandes cidades de Qom e Teerã. O que lhe interessava era assistir ao nascimento de uma nova forma de pensar entre os iranianos, e isto só seria possível se ele estivesse lá, em meio ao fervilhar revolucionário. O conjunto de textos, que compreende também artigos, manifestos e entrevistas publicados na imprensa francesa, foi objeto de enorme polêmica, principalmente devido aos desdobramentos posteriores à revolução, com a instauração de uma ditadura teocrática de caráter persecutório às minorias e aos direitos humanos, e permaneceram até hoje pouco explorados teoricamente. Esta dissertação pretende analisar as reportagens iranianas de Foucault a partir de sua construção textual, dos conceitos introduzidos e das diversas interpretações que as cercam. Estrutura-se, assim, em três eixos: o primeiro tem o objetivo de recuperar a trama conceitual interna às reportagens; o segundo, analisar as críticas recebidas e seu contexto teórico; o terceiro, apresentar a espiritualidade política como principal inovação introduzida no corpus teórico foucaultiano. Pretende-se destacar, ainda, ressonâncias dos textos iranianos em outras questões elaboradas por Foucault / Abstract: In 1978 Michel Foucault wrote a series of news articles for the Italian newspaper "Corriere della Sera". Called "journalism of ideas", the articles had the purpose of following the birth of ideas upon its crossing with present times¿ events. Within the scope of this project, he made two trips to Iran (in September and November), where he followed up close the popular movement during the events of the Islamic Revolution. In order to grasp the roots of the opposition to the Shah Reza Pahlavi government in its several places of manifestation, Foucault did not restrain himself to talking to revolutionary leaders but rather also interviewed different categories of protestors, from organized workers to independent and intellectualized professionals, going through the several level of religious organizations spread out through the country, from mullah tribal leaders to Ayatollahs of the large cities of Qom and Tehran. Foucault was interested in witnessing the birth of a new form of thinking among Iranians and it would only be possible if he would be there present, amidst the revolutionary effervescence. The set of texts, which comprises also articles, manifestos and interviews published by the French press was object of great polemic, mainly due to the unfolding of events following the revolution, with the instauration of a theocratic dictatorship having a persecutory nature against minorities and human rights, and remaining until nowadays not much theoretically explored. This dissertation has the purpose of analyzing the Iranian reportages by Foucault from its textual construction, of concepts introduced and several interpretations surrounding them. Therefore, this paper is structured in three axis, the first having the purpose of retrieving the internal conceptual scheme of the reportages; the second being the analysis of criticism received and its theoretical context; the third being to present the political spirituality as the main innovation introduced to Foucault¿s theoretical framework. It is intended to emphasize yet the resonances of the Iranian texts in other issues elaborated by Foucault / Mestrado / Historia Cultural / Mestre em História

This dissertation attempts to interrogate whether the postmodern anti-essentialist approach to the body can truly recognize the ethical value of the body. For the postmodernists, the value of the human body has long been repressed by Cartesian rationalism and dualism that privileges the mind over the body. Dualism is a form of reductionism that reduces either the mind to the body or the body to the mind. It not only fails to recognize an interaction between mind and body, but also privileges one side at the expense of the other. For instance, rationalism is a dualist reductionism since it always explains the body and matter in terms of mind or reason. Thus, dualism not only refers to a split or separation between mind and body, but also refers to a reductive relation between mind and body.