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<p>Denna C-uppsats är en deskriptiv studie av Amishfolket. Uppsatsens syfte är att ge läsaren en ingående beskrivning av Amish. Eftersom Amish består av många olika grupperingar är det, Old Order Amish, det vill säga den ursprungliga och mest konservativa gruppen som jag valt att studera. Jag refererar till den i uppsatsen under benämningen Amish. Frågeställningen som jag har arbetat efter är om livet som Amish är drömmarnas utopi. Informationen har samlats in via böcker skrivna av erkända Amishkunnare men även genom artiklar i ämnet. Internet har använts för att hämta hem bilder till uppsatsen. Uppsatsens slutsatser handlar i stort om att Amish har ett helt annat sätt att leva än vad vi har. Det är därför svårt att ge ett direkt svar på frågeställningen. Det är upp till varje läsare att själv bilda sig en egen uppfattning om Amish. Uppsatsen knyts samman med diskussioner, både löpande i texten och i en separat rubrik mot slutet.</p> / Uppsatsförfattaren har senare bytt efternamn till "Rönnlund".

Denna C-uppsats är en deskriptiv studie av Amishfolket. Uppsatsens syfte är att ge läsaren en ingående beskrivning av Amish. Eftersom Amish består av många olika grupperingar är det, Old Order Amish, det vill säga den ursprungliga och mest konservativa gruppen som jag valt att studera. Jag refererar till den i uppsatsen under benämningen Amish. Frågeställningen som jag har arbetat efter är om livet som Amish är drömmarnas utopi. Informationen har samlats in via böcker skrivna av erkända Amishkunnare men även genom artiklar i ämnet. Internet har använts för att hämta hem bilder till uppsatsen. Uppsatsens slutsatser handlar i stort om att Amish har ett helt annat sätt att leva än vad vi har. Det är därför svårt att ge ett direkt svar på frågeställningen. Det är upp till varje läsare att själv bilda sig en egen uppfattning om Amish. Uppsatsen knyts samman med diskussioner, både löpande i texten och i en separat rubrik mot slutet. / Uppsatsförfattaren har senare bytt efternamn till "Rönnlund".

This study addressed emergency management preparedness and local citizen recovery from a disaster event through a case study of the Elkhart County, Indiana 18 October 2007 tornado. A discussion of the disaster recovery process of Amish households in northern Indiana enables local emergency managers to gain a better understanding of disaster recovery needs for specialized populations. The primary objective to be addressed by this thesis was to create a tornado climatology for emergency managers to use as part of a comprehensive, local hazard analysis. Secondary to that was to examine the differences in Amish and non-Amish response to a tornado event in Indiana’s Homeland Security District 2 and formulate suggestions for tailoring local emergency management programs to this diverse community. / Department of Geography

Our cultural orientation informs our fundamental understandings of health. It has the potential to guide how we define health, how we understand the determinants of well-being, and how we respond to illness. For researchers, the recognition of this reality is central to not only how we interpret our findings, but also to the ways in which we develop the approach, questions, and methods central to our research. The Old Order Mennonites and Amish are a culturally, ethnically, and religiously distinct population existing within the North American society. This thesis sought to improve upon previous health-related research on this population by asking several basic questions: Among Old Order Mennonites and Amish, how is health perceived and 'good health' understood? What are the perceptions of the determinants of health? How is illness perceived? What is the response to illness? And how does culture relate to health in the Old Order community? A hermeneutical approach was adopted to address these questions and a qualitative textual analysis of an Old Order magazine, <i>Family Life</i>, completed. To allow the voices of community members to guide understandings, a broad approach to health was adopted throughout the examination of two years of the publication (2001, 2000). Findings indicate that in the <i>Family Life</i> writings health is primarily defined by an individual's ability to fulfill his or her role. A focus on nutrition and reproduction dominated discussions of the determinants of physical health and an individual's relationship with God was viewed by many as the central source of mental health or illness. Emotionally, analysis suggests that individuals may have a range of responses to illness including a desire to accept the experience of illness as a part of God's plan, a struggle to find this acceptance, and the incorporation of community and Divine support throughout this pursuit. Behaviourally, health information appears to be transferred through a variety of mediums including health practitioners, community members, and advertisements. Individuals expressed concern with appearing too quick to seek professional medical care and may incorporate a range of considerations into the decision of whether to begin, continue, or end medical treatments. The textual analysis indicated that a mixture of methods may be adopted for achieving health. Individuals appear to care for themselves through home remedies or non-medical measures (including alternative treatments) for as long as possible. In situations of acute physical illness, however, there appears to be comfort with seeking formal medical care. Amidst limited discussion of a physiological root of mental illness, analysis suggested that the main method of treating mental illness is refocusing concentration toward God rather than the self. In consideration of the cultural understandings guiding these submissions related to health and illness, there were two primary themes. The first is that God determines life and is an active and present force in the lives of individuals. The second theme is that the community responds to this belief in God's defining role in particular ways. More specifically, the Old Order orientation to life which includes a deferment of individual will to that of the authority of God and Community (<i>Gelassenheit</i>) and appreciation for a set of rules guiding behaviour (<i>Ordnung</i>), directs discussions and understandings of health in culturally-unique ways. Overall, this study highlighted the distinct ways in which cultural perspective guides understandings of health and illness within the Old Order community.

Horse and buggy transportation is spreading as rapidly as its Amish and Old Order Mennonite users are, as are buggy crashes with motor vehicles. This study examines the primary causes of 76 reported horse and buggy crashes in Pennsylvania in 2006. The main crash types identified include a motorist rear-ending a forward-moving buggy, motorist failing to pass a buggy, buggy struck while crossing an intersection, and buggy struck while making a left turn. While causative factors varied for each crash type, major factors include the motorist or buggy driver incorrectly comprehending speed differentials, the motorist acting carelessly around the buggy, and miscommunication between the motorist and buggy driver. Within these crash types, buggy conspicuity was neither a major issue nor a possible cause in most.

<p>The present study concerns ways to describe, judge and discuss aesthetic qualities of designed textile patterns. Specific aims were to study how colours and compositions used in Old Amish Quilts can be systematically described, to study how simple and complex patterns in printed textile fabrics are perceived and expressed verbally and to study judgements, concepts and values in relation to designed textile patterns as expressed by schoolchildren, consumers, teachers of textile handicraft and designers.</p><p>The study design is qualitative in order to collect concepts used by subjects from different user groups when describing textile patterns and of the reasons for their judgements of the designed patterns. A modified Repertory Grid Method was used. Describing colour design and composition using graphic models was also attempted.</p><p>The experience of aesthetic qualities in designed patterns is complex and not possible to describe using clear-cut concepts. Descriptions and choice of words are part of different language games outside the field of textile design and their contents are found in a dynamic interplay between a number of experiential contexts. The dominant inner contexts of individuals, basic perceptual patterns of apprehension, direct experiences of the surrounding world, and influences from the cultural context all give different and complex structures of attention. Different structures of attention lead to different perceptual choices and different descriptions, judgements, notions and values concerning designed printed patterns.</p><p>The present study shows that subjects make their judgements on the basis of formal, functional, cultural and emotional contents. These content categories are related to the multiple contexts of different dimensions of experience. For judgement and communication in the process of design and in design education, mutual understanding calls not only for concepts and notions in the field of design, but also consideration of conditions of experience and communication in life.</p>

The present study concerns ways to describe, judge and discuss aesthetic qualities of designed textile patterns. Specific aims were to study how colours and compositions used in Old Amish Quilts can be systematically described, to study how simple and complex patterns in printed textile fabrics are perceived and expressed verbally and to study judgements, concepts and values in relation to designed textile patterns as expressed by schoolchildren, consumers, teachers of textile handicraft and designers. The study design is qualitative in order to collect concepts used by subjects from different user groups when describing textile patterns and of the reasons for their judgements of the designed patterns. A modified Repertory Grid Method was used. Describing colour design and composition using graphic models was also attempted. The experience of aesthetic qualities in designed patterns is complex and not possible to describe using clear-cut concepts. Descriptions and choice of words are part of different language games outside the field of textile design and their contents are found in a dynamic interplay between a number of experiential contexts. The dominant inner contexts of individuals, basic perceptual patterns of apprehension, direct experiences of the surrounding world, and influences from the cultural context all give different and complex structures of attention. Different structures of attention lead to different perceptual choices and different descriptions, judgements, notions and values concerning designed printed patterns. The present study shows that subjects make their judgements on the basis of formal, functional, cultural and emotional contents. These content categories are related to the multiple contexts of different dimensions of experience. For judgement and communication in the process of design and in design education, mutual understanding calls not only for concepts and notions in the field of design, but also consideration of conditions of experience and communication in life.