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Although working in two different mediums, Jackson Pollock, Martha Graham, and Merce Cunningham created works during the 1940s and 1950s that share several analogous formal characteristics, as well as a body-centered process that reminded viewers of both the corporeality of the artists and of themselves. My thesis identifies and interprets the formal analogies evident in each the artists' approach to asymmetry, repetition, gravity, and space. I argue that the common aspects among the works of the three artists resulted from their participation in a shared modernist discourse circulating post-war America, especially in New York. This discourse provided the artists access to common sources of inspiration, such as the writings of Carl Jung, Native American imagery, and Asian cultures. Each of these elements characterizes the work of all three artists, along with similar ideas concerning the individual, national identity, and modern technology. / Art History

The road to becoming an artist is paved with much confusion as we try to mold our brains into understanding abstract concepts and ideas. I became fascinated with how people perceive art, in particular, southern males that have no previous knowledge of art history or desire to learn. I contemplated long and hard about this and asked myself the question, “What if they did want to understand art?” The only difference between my brethren and I is this desire to pursue this seemingly foreign world. By creating an imaginary world and culture based on my own southern upbringing I have created a series of figurative paintings exploring various contemporary art themes in an effort to clarify my own understanding of the two worlds I am closest to and how they may or may not be related.

Adolph Gottlieb’s (1903–1974) mature career in abstract painting has been described in previous scholarship in terms of three phases: the time of his Pictograph paintings, beginning in 1941; a period of transition primarily involving his Imaginary Landscape paintings, beginning in 1951; and the time of his Burst paintings, from 1956 until his death. Dividing the artist’s career into early, transitional, and late periods has provided scholars with a clear and tidy narrative as a basis for interpretations of his work. However, in this thesis I argue that this schematization, created in hindsight, has obscured the character of Gottlieb’s working process as it occurred in real time. By nature, Gottlieb would not have been content to produce only a few narrow varieties of painting over a thirty-year period. I thus advance a new conception of Gottlieb as an inventive and constantly adventurous artist. ----- To make these claims, I examine Gottlieb’s written and spoken statements in order to define his central terminology (words like “feeling” and “self-discovery”) and to investigate his interests in myth and alchemy. I find that his work in painting was deeply intuitive and literally experimental—Gottlieb could not predict whether a painting would succeed until he had completed it, and so his career was an iterative process of painting, observing the results, and then painting again. I go on to consider Gottlieb’s paintings themselves as a record of how this experimental process functioned in practice. By presenting his diverse body of work in its full breadth, I demonstrate that the artist was not limited by his major styles, and indeed that he always presented himself with multiple possibilities. I conclude that Gottlieb’s work remains vital because he worked without an end goal or predetermined outcome in mind, and instead gave himself over to a continuous process of creativity and discovery. / text

The objective of my thesis is to extend the scholarship on colour in painting by focusing on how it is employed within the structuring framework of the orthogonal grid in the paintings of three contemporary artists, Ad Reinhardt, Agnes Martin and Gerhard Richter. Form and colour are essential elements in painting, and within the “essentialist” grid painting, the presence and function of colour have not received the full discussion they deserve. Structuralist, post-structuralist and anthropological modes of critical analysis in the latter part of the twentieth century, framed by postwar disillusionment and skepticism, have contributed to the effective foreclosure of examination of metaphysical, spiritual and utopian dimensions promised by the grid and its colour earlier in the century. Artists working with the grid have explored, and continue to explore the same eternally vexing problems and mysteries of our existence, but analyses of their art are cloaked in an atmosphere and language of rationalism. Critics and scholars have devoted their attention to discussing the properties of form, giving the behavior and status of colour, as a property affecting mind and body, little mention. The position of colour deserves to be re-dressed, so that we may have a more complete understanding of grid painting as a discrete kind of abstract painting. Each of the three artists I have examined here employed colour and grid in strategies unique to their work and its purposes. Ad Reinhardt arrived at his 1960s “black” paintings out of a background that included strong political beliefs, resistance to the dominant strain of 1950s Abstract Expressionism, and a deep interest in eastern religions and Buddhism. Agnes Martin shared Reinhardt’s interest in Buddhism and eastern religions, but chose to move toward the light in the atmospheric colour of her paintings, speaking of the quest for perfection of the mind in her writings and interviews. Gerhard Richter’s colour charts, a longstanding major subset of the vast range of this prolific artist’s work, speak to a need to go beyond his love of painting to the ungraspable substance of colour itself. / Thesis (Master, Art History) -- Queen's University, 2011-09-27 12:34:58.813

Poems to the Sea: Rather than narrating or describing a work of visual art, the poems that form this collection show an accumulation, juxtaposition and realignment of material ranging from art historical detail and critique to a more personal, location specific response to works viewed in galleries and museums. Many of the poems engage with non-representational artworks and question how best to reflect, translate or expand upon their transformative effects. The first section, ‘Museum Notes’, explores Charles Olson’s open field poetics by giving artists and writers a conversational voice. ‘Sound Fields’, the second section, responds to individual works of art and reflects a systems-based approach. The authorial voice within ‘Poems to the Sea’, the third section, is that of an artist involved in making a series of palimpsest drawings to capture a sense of place as drawing and writing overlaps and intertwines. Painterly Poetics: Charles Olson, Robert Creeley, Cole Swensen: This thesis explores three American poets from successive generations to examine three related types of engagement with visual art. As literary models that have informed my own poetic practice, Charles Olson, Robert Creeley and Cole Swensen have theorized their own writing process to consider ways of using language to enhance the transmission and transcription of their visual stimuli and ideas. All three are interested in visual art as a model for the writing process: as a means of seeing, thinking and perceiving. After an introduction that surveys relations between verbal and visual art, a chapter is devoted to each of the three poets. In the opening and longest chapter, examples of Olson’s writing are compared to the approach of several Abstract Expressionist painters who contributed to the culture of experimentation and spontaneity that emerged under Olson’s leadership at Black Mountain College in the early 1950s. Following a discussion of Olson as a uniquely influential figure, the chapter on Creeley considers the role of visual art in his poetics. Swensen’s writing is subsequently explored for its extension of the Black Mountain legacy: how she builds upon established critical methods to achieve what she calls ‘a side-by-side, walking-along-with’ relationship between the poem and the artwork.

The Printmaking of Czech Art Informel Author: Jiří Krtička Abstract The thesis deals comprehensively with the printmaking of Czech Art Informel: explores its sources, principles and themes, evaluates contributions of individual artists and analyses the technique of "structural printmaking". The first artworks in Informel style in Czechoslovakia were created during World War II by Josef Istler who belongs to European protagonists of Art Informel movement. In post-war years Istler engaged mostly in painting and monotyping. For this reason it was Vladimír Boudník who became the leading personality of Czech Informel printmaking. In 1949 he declared in two manifestos of "explosionalism" his vision of a new art that he followed and carried out with admirable consistency till the end of his life. In the middle of 1950s Boudník started to elaborate "structural printmaking" - innovative printmaking methods that became a way to fulfil his vision. His work influenced strongly the whole generation of Czech artists and essentially helped to introduce Art Informel to Czechoslovakia against the ideologic resistance of the communist regime. Czech Informel achieved excellent qualities in Europe-wide comparison and "structural printmaking" became its original contribution to the world fine art. Keywords Art Informel,...

My art consists of the repetition of patterns, shapes, numbers, text, and found objects that communicate concepts in language, science, and math as art. My work addresses aesthetic and formal aspects of the art itself and embraces the process and experience of creating. I use repetition of lines and shapes to create a complex mass of infinite amounts of shapes, which create what I regard as a peaceful gathering of energy. These patterns can be freely interpreted as the co-dependency between everything in existence, which contributes to the changing balance of life. Similar to my patterns, my sculptures fuse several layers of found objects to form a larger structure with the intention of creating a new meaning and life of those objects. The wide variety of subject matter in my artwork stems from a continuous and honest investigation into our constantly changing world.

This supporting document for the thesis exhibition entitled “Veils: Truth in Translation” will discuss Block’s exploration of painting during her time at East Tennessee State University. The supporting document also provides the historical background and influences which have contributed to Block's overall process and techniques. These influences include the Abstract Expressionists, Carl Jung, Ferdinand de Saussure, John Dewey, Theodor Adorno, Joan Mitchell and Gerhard Richter. In the supporting document Block probes the idea that non-objective painting is more than a language confined by linguistic elements of sign, signifier, and signified, but is a process of thinking, which is communicated on a higher level of perception than verbal speech or visual symbolism. Block will discuss how she translates experiences from the metaphysical realm of feeling and thought to the physical reality of paint and surface which communicates the experience to the viewer.

<p>Uppsatsen syftar till att undersöka huruvida begrepp som maskulint och feminint kan uppfattas i den nonfigurativa bilden. Med exempel ur den abstrakta expressionismen studeras detta utifrån genus och semiotisk teori. Även konstvärldens roll i producerandet av genus undersöks. En mindre enkätundersökning och bildanalys ingår i studien.</p> / <p>This thesis purpose is to examine whether notions as masculine and feminine can be understood in a nonfigurative picture. Thru gender theories and semiotics some examples from the Abstract Expressionist movement are studied. The art world’s participation in construction of gender is also examined. A picture analysis supported by a small survey is also included in the study.</p>