Honors Project--Smith College, Northampton, Mass., 2009. / Includes bibliographical references (p. 88-89)

In the postwar era of the United States, as military-industrial chemicals leak into airways, waterways, and foodways in unprecedented plumes and cancer clusters, comic art forms generate diverse environmental imaginations. Though historically disparaged as disposable ephemera, comics provide unique access to environmental expression in this critical period. This dissertation analyzes the formal registers of two independent newspaper strips and four graphic cancer narratives for an aesthetics of equity: a set of verbal-visual moves that chart awareness of environmental devastation as determined by privilege and power. The iconicity of the drawn body--its lines, shape, and movement--grapples with complex legacies of environmental harm and exclusion. Maps of environmental risk perception generated through game board motifs, collages, and icon repetition rely on the capacity of sequential art to engage readers in recognizing and analyzing postwar risk. In form and theme, an aesthetics of equity in comics deploys environmental knowledges subordinated and sharpened by interlocking social inequities. This aesthetics revises the elisions and assumptions of mainstream environmentalisms. Ultimately, comics demand a literacy particularly well suited to environmental justice (EJ) ecocriticsm. The dissertation comprises three chapters of analysis. The first examines competing environmental discourses in Alison Bechdel's Dykes to Watch Out For (1982-2008). This newspaper strip coincides exactly with the start of the contemporary EJ movement. In examining three character arcs across a quarter of a century, I track the emergence of EJ discourse in Bechdel's distinctly lesbian environmental imagination. The second chapter examines the heteronormative limits of the EJ story arc in Jackie Ormes' midcentury romance strip Torchy in Heartbeats (1953-4). Published weekly in the Comic Section of the Black newspaper the Pittsburgh Courier, Torchy chronicles its eponymous heroine's quest to end environmental racism in the fictional small town of Southville. Torchy's affect and body language revise romance genre conventions and expose sexism and racism as intersecting environmental oppressions. The third chapter examines transcoporeal exchange in four contemporary graphic cancer narratives from the early 21st century. This chapter examines the extent to which graphic cancer narratives "move out," to use Diane Herndl's phrase, to form coalitions with disparate environmental communities. / 2015-10-17

Readings of Fun Home thus far have tended to focus on the representation of Alison Bechdel’s traumatic life experiences and on the ways in which the memoir bears witness to that trauma. While Jennifer Lemberg explores the role of drawing in overcoming the difficulty or impossibility of naming the traumatic experiences Alison undergoes (135), Ann Cvetkovich draws attention to the cultural and political work the memoir performs by making space for everyday life histories of trauma and for accounts of forbidden, pathologized desires (111). I would like to explore the ways in which Fun Home foregrounds those illicit desires, and performs that political work, not only through the telling of Alison’s story but, more specifically, by mobilizing the reader’s affective capabilities in the face of what may be read as surprising, emotionally charged objects and situations. I suggest that Bechdel’s memoir boldly sets the stage for an affective and cognitive encounter with out-of-bounds, unapproachable bodies and histories. Our assumptions about hetero and homonormativity, as well as our conception of home and the family as heterosexual, normative spaces, are interrogated in and through those encounters. I analyze the fundamental role of the graphic narrative form, and the employment of archival objects and elements of performance in particular, in setting the stage for the reader’s affective encounter with Alison’s family history. / text

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<p>Following from such theorists as Sara Ahmed, Lee Edelman and Heather Love, this thesis seeks to address current scholarship on queerness and temporality that conceptualizes queer subjects as complicating traditional notions of linear time, reproduction, and progress. Mobilizing theories of temporal disruption and disorientation, including backwardness and the queer moment, this thesis explores the association between such disruptions and a persistent impulse to reckon with and reconstruct what I refer to as “the fugitive dead,” understood here both as past events and as the ghostly figures of the dead and effaced. Such disruptions can, this project posits, foster queerly generative affinities between seemingly separate categories (e.g. between the present and the past or between the living and the dead), thereby providing alternatives and challenges to normative temporal trajectories.</p> <p>My analysis considers literary representations of such temporal disruptions, drawing on Virginia Woolf’s <em>Mrs. Dalloway</em>, Michael Cunningham’s <em>The Hours</em>, and Alison Bechdel’s <em>Fun Home</em> to explore their treatments of temporal linearity, queer moments, affinity and connection, as well as haunting and spectrality. Furthermore, this thesis also addresses the capacity of literary texts to <em>enact </em>temporal disruption in the form of the revisioning project, which can be figured as the literary attempt to encounter the fugitive dead. Ultimately, this thesis explores the literary and intertextual dimensions of this complex approach to queer temporality, advocating for the generative possibilities of an attentiveness to the continued presence of the past and an engagement with the figures of the lost and disappeared.</p> / Master of English

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