Horse-depositions were examined to explore the development of human-horse relationships in early Britain using a multidisciplinary approach (osteological, archaeological, historical and ethnographical) to interpret these relationships as part of Horseman identities in the Iron Age, Roman and medieval periods. Medieval Horseman-burials are an established phenomenon and considered an Anglo-Saxon import in Britain which expressed a general elite-warrior male status. However, Horseman-burials form an exclusive minority which suggest not a general warrior elite but specific subgroups and/or traditions potentially rooted in earlier practices. Husbandry, transportation-use and ritual practices were also investigated. Horses and horse-use were evaluated via stature and correlations with sex. The results indicated sexual dimorphism should be considered when interpreting horse stature. It is hypothesised that generally females were pastured breeding-stock while males were transportation-stock which received supplemental nutrition and care. Males were/are generally larger than females, and size disparity was probably heightened by such gendered horse-use practices. Overall, it appears females were 1.3m or less, and horses over 1.3m were males. Horse-depositional patterns in human, particularly funerary, spaces were analysed. Horse deposition often had ritual components and practices changed over time reflecting changing Horseman identities, particularly during the Roman period. Roman-British interactions, the destruction of native-elite chariot-warfare identities and the development of native-auxiliary groups refocused Horseman identities on mounted-warfare. This change from driver to rider, a more intimate relationship, appears reflected by the development of human-horse burials and Horseman identities linked to auxiliary-native cultural groups which incorporated Roman equites ideals with native-auxiliary and imported Eurasian Horseman traditions. / Arts & Humanities Research Council (AHRC). Financial support also came from the project partners, particularly author Bernard Cornwell, the Sutton Hoo Society. Additional financial support for equine osteological research was supplied by SYNTHESYS. / The appendices which accompany the thesis are not available online.

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It is the purpose of this study to consider the Anglo-American child--to examine his achievement in a situation where much consideration will of necessity be given to the instructional needs peculiar to the predominating group.

Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal. / Ce mémoire est consacré à l'étude d'un manuscrit médiéval qui illustre l'Apocalypse de saint Jean, le manuscrit Lyon, Bibliothèque municipale, ms 439. Cette œuvre réalisée dans le nord de la France au milieu du XVe siècle est unique à la fois dans la tradition exégétique et iconographique du Moyen Age, comme le démontre sa confrontation avec un large corpus de témoins de ces traditions. En effet, aucun autre cycle connu ne contient ni son poème latin ni l'iconographie de ses 48 enluminures. l. Notre étude apporte des indices qui confirment une hypothèse émise récemment par François Avril. Cette œuvre aurait été réalisée par le même artiste qui a enluminé un manuscrit du Champion des Dames de Martin Le Franc (Paris, BnF, fi-. 12476), daté de 1451. D s'agirait d'un artiste artésien-picard ayant probablement œuvré à Cambrai. Nous voulons également démontrer que le copiste de ce manuscrit du Champion des Dames, qui signe Boignare, est le même que celui de l’Apocalypse de Lyon. 2. Le poème latin, connu par ce témoin unique, est destiné à la mémorisation, comme l'atteste son utilisation des procédés mnémotechniques du Moyen Age. Il démarque les Postilles sur l’Apocalypse rédigées vers 1329 par Nicolas de Lyre. Mais ce poème est aussi, à notre connaissance, la seule version rimée d'un commentaire de l'Apocalypse. D paraît avoir été conçu spécialement pour accompagner le cycle d'images du manuscrit, contrairement à ce qui se faisait normalement au Moyen Age, où l'on concevait un cycle d'images pour accompagner un commentaire déjà existant. 3. L'iconographie du manuscrit, dans son ensemble, est originale. Cependant, elle subit l'influence des Apocalypses anglo-françaises, un cycle très populaire à la fin du Moyen Age dans la région où l’Apocalypse de Lyon a été réalisée. Mais cette influence demeure limitée, l'artiste ayant rapidement trouvé sa propre inspiration, et s'émancipant des modèles qu'il avait sous les yeux. Le cycle ainsi créé est unique. Il est strictement fidèle au texte de l'Apocalypse, et tend à donner une importance égale à tous les épisodes du livre saint, contrairement à ce qu'on observe dans les Apocalypse anglo-françaises. Le résultat global est sans équivalent connu; l’Apocalypse de Lyon se situe au carrefour de plusieurs chemins: encore imprégnée des traditions du Moyen Age finissant mais tournée vers la recherche de formes nouvelles. C'est ce qui en fait une œuvre d'un si grand intérêt.

In this dissertation, I explore how the twelfth-century poet Marie de France combines animals and clothing to define and teach noble conduct in her Lais collection. I suggest that the nexus she creates between animals, dress, and virtue is chimeric but consistent, appearing differently in each narrative situation but recurring as a means of demonstrating moral conduct. My chapters explore three of her lais that combine beasts and attire to address the unique way Marie features the animal-clothing combination in each to teach distinctive lessons in virtuous behavior. My chapter on Guigemar argues that Marie uses the magical hind and the exchange of a knotted shirt and a belt to rework Ovidian anti-love themes to teach the value of being tightly bound in loyal love. Chapter 3 analyzes the eponymous knight's removal of his clothing as the mechanism that triggers his appearance as a werewolf in Marie's lai Bisclavret. I show that Bisclavret's werewolf form is like a sartorial skin under which his selfhood remains unaltered rather than a true transformation, and I argue that Marie uses the knight's appearance as a wolf so that the loyalty he demonstrates to his king and his homosocial community becomes voluntary and therefore serves as a model of noble conduct to the reader. Chapter 4 discusses Marie's use of the characters' relationships to animals and dress in her lai Lanval to assert the importance of a feminine contribution to leadership in society.

The Macedonian Campaign of World War I (October 1915-November 1918) traditionally remains one of the understudied theatres of the historiography of the conflict. Despite its vital importance in the outcome of the war, it is still considered as a mere sideshow compared to the Western Front and the Gallipoli Campaign. This dissertation presents a much-needed re-evaluation of the Macedonian Campaign's diplomatic and political origins within the war's early context. In doing so, this study first concentrates on a longue durée perspective and assesses the main historical events in the Balkans and Central Europe from the end of the French Revolution to World War I. In a perspective running throughout the entire nineteenth century, this dissertation integrates the importance of nascent nationalism in the Balkans and examine the Austro-Hungarian Empire's steady decline and subsequent diplomatic realignment toward the Balkans. Similarly, this work depicts the intense power struggle in Southeastern Europe between some of this story's main protagonists, namely the Austro-Hungarian, Russian and Ottoman Empires. This dissertation also evaluates the rise of new regional powers such as Bulgaria and Serbia and examines their connection to the European balance of power and general diplomatic equilibrium. In the first half of this dissertation, I present an overview of some of the most crucial episodes that paved the way to the onset of World War I and the inception of the Macedonian Campaign: The Russo-Turkish War of 1877-1878, the Congress of Berlin of 1878, The Bosnian Crisis of 1908-1909, the Italo-Ottoman War of 1911-1912, and the Balkan Wars of 1912-1913. In the second part of this study, the main thread of the analysis is the crucial Anglo-French relations that took place between the end of the nineteenth century and World War I. This study describes the importance of Anglo-French relations regarding the Macedonian Campaign's inception and highlights the fragile nature of the Entente Cordiale and some of the fundamental issues that affected the Anglo-French conduct of military operations on the Western Front as well as in the Balkans. Therefore, this study underlines why the Macedonian Campaign, suffered so much from a lack of care, preparation, and a much-needed strategic insight and leadership that could have decisively influenced the campaign and potentially have altered the outcome of an eventually successful Allied endeavor in the Balkans.

For the past century, medievalism studies generally and Anglo-Saxonism studies in particular have largely dismissed the eighteenth century as a dark period in English interest in the Anglo-Saxons. Recent scholarship has tended to elide Anglo-Saxon studies with Old English studies and consequently has overlooked contributions from fields such as archaeology, art history and political philosophy. This thesis provides the first re-examination of scholarly, antiquarian and popular Anglo-Saxonism in eighteenth-century England and argues that, far from disappearing, interest in Anglo-Saxon culture and history permeated British culture and made significant contributions to contemporary formulations and expressions of Englishness and English national, legal and cultural identities. Each chapter examines a different category of Anglo-Saxonist production or activity, as those categories would be distributed across current scholarship, in order to explore the ways in which the Anglo-Saxons were understood and deployed in the construction of contemporary cultural- historiographical narratives. The first three chapters contain, respectively, a review of the achievements of the ‘Oxford school' of Saxonists of the late seventeenth and early eighteenth centuries; antiquarian Anglo-Saxon studies by members of the Society of Antiquaries of London and their correspondents; and historiographical presentations of the Anglo-Saxons in local, county and national histories. Chapters four and five examine the appearance of the Anglo-Saxons in visual and dramatic art, and the role of Anglo-Saxonist legal and juridical language in eighteenth-century politics, with reference to discoveries resulting from the academic and antiquarian research outlined in chapters one to three. It is my contention that Anglo-Saxonism came to serve as a unifying ideology of origins for English citizens concerned with national history, and political and social institutions. As a popular as well as scholarly ideology, Anglo-Saxonism also came to define English national character and values, an English identity recognised and celebrated as such both at home and abroad.

This research work is a detailed feminist reading of the poetry of a selected group of Kurdish women poets which has been written in Sorani Kurdish. The poets come from two different locations, but are originally from Iraqi Kurdistan. A group of them live in the diaspora and the rest are home-based. Thus, it is the study of the Sorani-written poetry produced by Kurdish women poets locally and externally. The study chooses the time extending from 1990 to 2009 as its scope. There are clear reasons for the selection of this time as it stands for the most hectic period when Kurdish women’s poetry flourishes at a fast pace in southern Kurdistan. The study argues that the liberation of southern Kurdistan in 1991 from the overthrown Iraqi Ba’th regime plays a vital role in the productive reemergence of Kurdish women’s poetry after decades of silence and suppression being inflicted by the male-dominated Kurdish literature. Reliance on Anglo-American feminist criticism, Showalter’s gynocritics and some limited theories about the relation between gender and nationalism for the thematic analysis of the poetry of Kurdish women poets is another influential aspect of this study. The study justifies the importance of these theories for giving Kurdish women’s poetry the literary and social value it deserves and placing it within the larger repertoire of Kurdish literature. It is these theories that reveal the misjudgment and misapprehension of Kurdish women’s poetry by Kurdish male critics. Meanwhile, an extensive thematic analysis of the poetry of diasporic and home Kurdish women poets forms the core content of this work. The work studies the poetic texts of seventeen Kurdish women poets, seven from the diaspora, and ten from home. The themes to be focused on significantly represent the life realities of Kurdish women and the attitudes of Kurdish society towards their rights and existence. Through the exposition of the themes, this study aims to present a realistic picture of Kurdish women and urge for actions required to guarantee gender justice in southern Kurdistan. The themes symbolise a long-term war waged jointly by Kurdish women poets at home and in exile against the classic Kurdish patriarchy and its misogynistic laws. They reflect the injustice committed against women in a century when the respect of women’s rights have taken big steps forward elsewhere and should theoretically be ensured. The conclusion the study reaches is an emphasis on the overall condition of Kurdish women’s poetry and the challenges lying ahead of it. It indicates the level of progress Kurdish women’s poetry has made in southern Kurdistan and the role feminist criticism in unison with certain gender theories that criticise the link between women and nation can play in further developing this type of poetry. Moreover, a rather detailed comparison between the thematic structure and form of the poetry of diasporic and home Kurdish women poets is what enriches the conclusion. The influence of exile on diasporic Kurdish women poets and its relation to freedom of expression is also underlined and measured against opposite conditions back at home. Finally, the point where the poets of the two different localities converge is not omitted.

Växthuseffekten är idag ett välkänt fenomen. För inte så länge sedan skrev 195 länder på klimatavtalet i Paris, ett avtal som slår fast att länderna tillsammans ska arbeta mot målet att hålla den globala uppvärmningen under 2 grader Celsius. Redan före ingåendet av detta avtal fanns åtgärder som syftade till att minska den globala uppvärmningen. Införandet av utsläppsmarknaden är en sådan åtgärd. Denna marknad bygger på att man med hjälp av ekonomiska incitament påverkar företag att minska sina utsläpp. Om företag inte kan minska sina utsläpp står de inför stora kostnader. Hela idén med utsläppsmarknader hotas dock av det faktum att det inte finns någon vägledning kring hur företag ska redovisa utsläppsrätter i de finansiella rapporterna. Som ett resultat av avsaknaden av vägledning på området är det upp till företag själva att avgöra hur och om de ska redovisa utsläppsrätter. En ytterligare konsekvens av detta är det väldigt många företag som inte redovisar utsläppsrätter överhuvudtaget. Även bland de företag som valt att redovisa utsläppsrätter finns det en stor variation.I denna studie undersöks variationen ur ett annat perspektiv. Syftet med denna studie är att söka förklara varför företag tillämpar olika redovisningsmetoder gällande redovisning av utsläppsrätter utifrån ett anglosaxiskt och kontinentalt perspektiv. Den genomförda metoden i studien är en kvantitativ innehållsanalys med kvalitativa inslag som behandlade 32 anglosaxiska respektive 32 kontinentala börsnoterade företags årsredovisningar. Samtliga företag är deltagare på en utsläppsmarknad och följer IFRS.Studien visar att det finns skillnader mellan anglosaxiska och kontinentala företags redovisning av utsläppsrätter. Studien visar även att dessa kan förklaras utifrån de egenskaper som är typiska för respektive redovisningstradition. Anglosaxiska företag redovisar överlag mycket mindre om utsläppsrätter än vad kontinentala företag gör. Detta faktum kan troligen förklaras genom den starka position som revisionsprofessionen har i den anglosaxiska redovisningstraditionen. Bland de anglosaxiska företag som väl valt att upplysa visar studien att deras redovisningsval styrs av syftet med deras finansiella rapporter. Vidare visar studien att kontinentala företag använder varierande värderingsmetoder vilket kan kopplas till skattelagstiftningens påverkan på redovisningspraxis i dessa länder. En annan skillnad är att kontinentala företag i högre grad erkänner hela förpliktelsen i balansräkningen vilket har sin förklaring i att de anses redovisa mer försiktigt.Studien belyser hur företags redovisningsval påverkas av redovisningstraditionerna i ett land och bekräftar att de fortfarande existerar. Dessa slutsatser kan bidra med ett nytt perspektiv i det pågående arbetet att ta fram vägledning gällande redovisning av utsläppsrätter. Vi anser att vägledning är nödvändig för att utsläppsmarknaden ska leva upp till sitt syfte, vilket den inte gör idag. / Today, the effect of greenhouse gases is a well-known phenomenon. Not so long ago 195 countries signed the Paris agreement, a document which states that the countries will work together to achieve the goal of keeping the global warming below 2 degrees Celsius. Even before the entrance of this agreement measures were taken to reduce global warming. The introduction of an emission trading scheme is one such measure. The scheme tries to create economic incentives for companies to reduce their emissions of greenhouse gases. If no efforts are made in order to reduce their emissions, the companies will face extensive costs. However, the whole idea of an emission trading scheme is threatened by the fact that there is no guidance on how companies should report emission allowances in their financial reports. As a result of the lack of guidance companies will have to decide on their own if and how they should account for emission allowances. A further consequence of this is that many companies do not account for emission allowances at all. It is also a big variation among the companies that have chosen to account for emission allowances.In this study we investigate the variety through a different perspective. The purpose of this study is to explain why companies use different accounting methods when they account for emission allowances from an Anglo-Saxon and Continental view. The applied method of this study is a quantitative content analysis with qualitative elements on 32 Anglo-Saxon and 32 Continental companies´ annual reports. All of the companies are participants on an emission trading scheme and comply with IFRS.The study shows that there is a difference between Anglo-Saxon and Continental accounting for emission allowances. The study also shows that this difference can be explained by the characteristics that are typical for each accounting tradition. In general, Anglo-Saxon companies disclose less about their emission allowances than the Continental companies do. This fact can probably be explained by the audit profession’s strong position in the Anglo-Saxon accounting tradition. The study also shows that the Anglo-Saxon companies that have chosen to disclose are guided by the objective of their financial statements. Furthermore, the study shows that Continental companies use several different valuation methods, which can be explained by the strong connection between tax and accounting practice in the Continental countries. Another difference is that Continental companies more frequently gross the liability in the balance sheet, which is explained by the fact that Continental companies are considered more prudent. This study highlights how corporate accounting choices are influenced by the countries’ accounting traditions and confirm that these traditions still exist. These conclusions can provide a new perspective in the current effort to develop guidance regarding the accounting of emission allowances. We believe that guidance is necessary if the emission trading scheme shall fulfil its purpose, which it currently does not.

Some innovations are termed ‘disruptive’, a designation that is normally applied to technology; examples include computers, digital cameras, and mobile phones. The term can also be applied to groups of workers, particularly if they are able to offer specific technical capabilities within a market at lower cost, but broadly equal and effective to that offered by traditional products or services. Paramedics could be described in this way and are a newly professionalised group, with distinctive capabilities in terms of responding to the needs of not just the acutely ill and injured, but increasingly those patients with undifferentiated non-life- threatening conditions, which increasingly make up the bulk of 999 call demand. The key to their transition from an artisan, skilled worker to professional status is the acquisition of certain ‘hallmarks’. Perhaps the most important of these is the completion of more prolonged education that affords the opportunity to graduate with enhanced decision-making and other clinical skills in order to meet the needs of the full spectrum of patients in the pre-hospital setting. Paramedics were surveyed to determine how they rated their ‘traditional’ preparation and to establish what their attitudes were to a more educationally based approach. Paramedics themselves proved to be realistic regarding shortcomings in established training and education systems, while also being strongly motivated to learn more within a higher education setting, particularly if this additional effort would result in being able to offer a wider range of care to their patients. During the study, major changes in the health care environment and the role of the Ambulance Service took place, leading to a requirement to undertake a second phase of research. This took the form of ‘Horizon Scanning’ in an attempt to detect ‘signals’, themes and trends in relation to newly emerging ‘competitors’ to the paramedic role. These included nursing, new practitioners and most critically, the rapidly emerging medical sub-speciality of pre-hospital care, staffed by medical personnel on a pattern found specifically in some European countries, sometimes termed the ‘Franco-German’ model/System (FGM/S). Hitherto, the model of provision in the UK had followed the ‘Anglo-American’ model/System (AAM/S), approach, with paramedics providing direct patient care in the field and medical staff largely involved in medical oversight, teaching, clinical governance and other higher level roles. As part of this research, the evidence base for change was examined and consideration given to the factors that might help clarify what the likely situation could be in 2030 in respect of ambulance services, pre-hospital care and paramedics. This future is uncertain, but factors have been identified that would militate in favour of one or other model prevailing, with close links established between educational preparation, system design, career structure and the continuance of the professionalisation process favouring paramedic progression. However, other factors, most specifically professional power, the absence of a clear evidence base and an apparent reluctance to clearly acknowledge this in some respects, lead to the conclusion that the future of pre-hospital care remains uncertain and contested, but also potentially amenable to a well-directed influencing strategy.