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Thesis (M.A.)--University of Wisconsin--Madison, 1970. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.

Esta dissertação, inserida na linha de pesquisa de Política e Cultura, trata da visão crítica de Eça de Queiroz sobre a Igreja Católica, sobre o catolicismo popular e a relação Igreja-Estado em Portugal do século XIX. O trabalho aprofunda as idéias do autor estabelecidas no momento histórico do chamado movimento da Regeneração, na segunda metade do século, marcado por propostas de denúncias da decadência da sociedade e de mudanças e reformas modernizantes nas estruturas econômicas, sociais, políticas educacionais e culturais do país. Analisa questões relevantes ligadas à política da época como o liberalismo monárquico, a política do estado constitucional português, a política ultramontana do Vaticano e seus desdobramentos em Portugal, além do catolicismo institucionalizado nas práticas políticas e culturais. A partir de fontes primárias como os trabalhos jornalísticos do autor, publicados no Brasil e em Portugal, assim como cartas para seus amigos intelectuais da chamada Geração 70, aborda questões como o anticlericalismo, antijesuitismo, Padroado, regalismo e o projeto cultural português de secularização. Observando o extremo espírito perspicaz e sarcástico do autor, o trabalho conclui por entender o escritor como forte defensor de reformas nas práticas, discursos e preocupações da Igreja Católica de seu tempo, assim como voz exigente e consonante a outros intelectuais da época em prol de novo comprometimento e atuação dessa mesma Igreja. Por fim, estabelece o autor como um expoente entre a intelectualidade por ser protagonista de um movimento de renovação política e cultural, como catalisador da opinião pública de seu tempo, e acima de tudo, autor de uma obra de relevância literária e jornalística, capaz de impor-se como efetiva proposta inovadora para a modernidade portuguesa da época. / This dissertation, insert on the research segment of Politics and Culture, talks about Eça de Queirozs critical vision about the Catholic Church, the popular catholicism and the Church-State relations in Portugal on the XIX century. The work deepens authors ideas determined in the historical moment named the movement of Regeneration, on the second half of that century, marked by propositions of denunciation concerning to societys decadence, the changes and modernizing reforms in the economic, social, political, educational and cultural structures of Portugal. It also analyses relevant issues relates to politics as the monarchical liberalism, the policy of the portuguese constitucional government, the policy taken by the ultramontanist Vatican and its developments in Portugal, beyond the catholicism established on cultural and political practices. From the use of original sources as journalisticals works wrotten by Eça, published in Brazil and in Portugal, and also examing his letters to his intellectual friends from the 70s Generation , the dissertation argues questions like anticlericalism, antijesuitism, portuguese padroado, regalism and the portuguese cultural project in order to convert Portugal in a secular state government. Observing the extraordinary, acute and sarcastic Eças intelligence, this work conclude for understanding the writer as a great protector of changes in the clerical customs, speechs and concerns of the Catholic Church at that time and also as an exacting voice connected with others intellectuals to the advance of a new performance and engagement of the Catholic Church. At last, this work determines the portuguese author as an great expert among the portuguese intellectuals because he was one of the fundamental protagonists in the cultural and political renovation movement of Portugal influencing its public opinion. He was, as well, a writer of an important and decisive literary and journalist work and, mainly, he was able to impose himself as a real promoter of the modernity in Portugal.

Esta dissertação, inserida na linha de pesquisa de Política e Cultura, trata da visão crítica de Eça de Queiroz sobre a Igreja Católica, sobre o catolicismo popular e a relação Igreja-Estado em Portugal do século XIX. O trabalho aprofunda as idéias do autor estabelecidas no momento histórico do chamado movimento da Regeneração, na segunda metade do século, marcado por propostas de denúncias da decadência da sociedade e de mudanças e reformas modernizantes nas estruturas econômicas, sociais, políticas educacionais e culturais do país. Analisa questões relevantes ligadas à política da época como o liberalismo monárquico, a política do estado constitucional português, a política ultramontana do Vaticano e seus desdobramentos em Portugal, além do catolicismo institucionalizado nas práticas políticas e culturais. A partir de fontes primárias como os trabalhos jornalísticos do autor, publicados no Brasil e em Portugal, assim como cartas para seus amigos intelectuais da chamada Geração 70, aborda questões como o anticlericalismo, antijesuitismo, Padroado, regalismo e o projeto cultural português de secularização. Observando o extremo espírito perspicaz e sarcástico do autor, o trabalho conclui por entender o escritor como forte defensor de reformas nas práticas, discursos e preocupações da Igreja Católica de seu tempo, assim como voz exigente e consonante a outros intelectuais da época em prol de novo comprometimento e atuação dessa mesma Igreja. Por fim, estabelece o autor como um expoente entre a intelectualidade por ser protagonista de um movimento de renovação política e cultural, como catalisador da opinião pública de seu tempo, e acima de tudo, autor de uma obra de relevância literária e jornalística, capaz de impor-se como efetiva proposta inovadora para a modernidade portuguesa da época. / This dissertation, insert on the research segment of Politics and Culture, talks about Eça de Queirozs critical vision about the Catholic Church, the popular catholicism and the Church-State relations in Portugal on the XIX century. The work deepens authors ideas determined in the historical moment named the movement of Regeneration, on the second half of that century, marked by propositions of denunciation concerning to societys decadence, the changes and modernizing reforms in the economic, social, political, educational and cultural structures of Portugal. It also analyses relevant issues relates to politics as the monarchical liberalism, the policy of the portuguese constitucional government, the policy taken by the ultramontanist Vatican and its developments in Portugal, beyond the catholicism established on cultural and political practices. From the use of original sources as journalisticals works wrotten by Eça, published in Brazil and in Portugal, and also examing his letters to his intellectual friends from the 70s Generation , the dissertation argues questions like anticlericalism, antijesuitism, portuguese padroado, regalism and the portuguese cultural project in order to convert Portugal in a secular state government. Observing the extraordinary, acute and sarcastic Eças intelligence, this work conclude for understanding the writer as a great protector of changes in the clerical customs, speechs and concerns of the Catholic Church at that time and also as an exacting voice connected with others intellectuals to the advance of a new performance and engagement of the Catholic Church. At last, this work determines the portuguese author as an great expert among the portuguese intellectuals because he was one of the fundamental protagonists in the cultural and political renovation movement of Portugal influencing its public opinion. He was, as well, a writer of an important and decisive literary and journalist work and, mainly, he was able to impose himself as a real promoter of the modernity in Portugal.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-04-05T12:20:58Z No. of bitstreams: 1 mauricioseverodesouza.pdf: 914621 bytes, checksum: d4ce11b68d274f9abba013c22aa4ceb6 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-04-24T03:57:35Z (GMT) No. of bitstreams: 1 mauricioseverodesouza.pdf: 914621 bytes, checksum: d4ce11b68d274f9abba013c22aa4ceb6 (MD5) / Made available in DSpace on 2016-04-24T03:57:35Z (GMT). No. of bitstreams: 1 mauricioseverodesouza.pdf: 914621 bytes, checksum: d4ce11b68d274f9abba013c22aa4ceb6 (MD5) Previous issue date: 2013-02-28 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / O presente trabalho tem como objetivo compreender o discurso anticlerical de André Rebouças e seu lugar no projeto de secularização no Brasil, idealizado pelo autor nas últimas décadas do século XIX. Esse brasileiro influenciado por uma nova concepção de mundo, disseminada principalmente a partir da Revolução Industrial e Francesa do século XVIII, que serviu de base para o nascimento de um homem moderno, guiado pelos ideais de liberdade e igualdade, estruturando-se sobre a razão e o progresso, lutou para que tal visão fosse assimilada e praticada no Brasil do século XIX. Inicialmente serão trabalhadas as bases do pensamento de Rebouças, retomando conceitos e contextos históricos que influenciaram no pensamento e na atuação do engenheiro. Em seguida, será apresentado o embate entre visões de mundo opostas, o catolicismo e o protestantismo, e a possível influência que tais esferas religiosas tiveram na esfera pública. Será apresentado também o jornal O Novo Mundo e o discurso nele presente. Por fim, será trabalhada a influência da imprensa e a parceria entre André Rebouças, José Carlos Rodrigues e o periódico O Novo Mundo, apresentando artigos relacionados ao questionamento sobre a união entre Igreja e Estado, e o debate referente ao ultramontanismo defendido pela Igreja católica. Assim como, o contexto brasileiro na segunda metade do século XIX e os questionamentos do período. Dessa forma, esse trabalho busca mostrar a secularização e o anticlericalismo presentes no pensamento de André Rebouças. Estudar esse brasileiro é também entender o conflito de um homem moderno, influenciado por um discurso liberal e democrático, frente a uma Igreja, que ao lado do Estado, moldado a partir da influência colonial ibérica, defendeu um posicionamento conservador visando à permanência da ordem e da tradição. / The present work has as main goal, understand the Anti-clerical speech used by André Rebouças and its place in a Brazilian secularization project. This Brazilian was inspired by a new world´s conception, guided by ideals of freedom and equality, he fought for such vision could get be accepted and become practiced during the XIX Century. Initially it will be presented the pillars of Rebouças´s thoughts, resuming historical concepts and contexts, which inspire his mind and performance as engineer. Then, it will be developed, the confrontation between opposed world visions, the Catholicism and the Protestantism, and the possible influence that such religious spheres had exercised in the public environment. On the other hand, it will be presented the New World journal´s speech, and the partnership between André Rebouças and Carlos Rodrigues, contextualizing the XIX century in Brazil, and the questioning about the union among Ultramontana Catholic Church and the State. Thereby in this work, seek to show the Anti-clericalism and secularizations into the author´s mind. In the act of study this remarkable, Brazilian citizen, it is possible reach the understanding of a man´s modern conflict, inspired by a liberal and democratic speech, facing a Church that side by side, was defending a conservative position aiming the permanence of tradition and order.

Orientador: Valéria dos Santos Guimarães / Resumo: Esta pesquisa tem por objetivo compreender a função que as caricaturas desempenharam dentro da estratégia de combate ao clericalismo do jornal paulista A Lanterna – folha anticlerical e de combate, durante sua segunda fase, dos anos de 1909 a 1916. O intuito do exame será demonstrar como o periódico se utilizou de denúncias às contradições entre doutrina e prática cristã para, através das representações, tentar questionar a mentalidade clerical vigente na sociedade de então, com base em ideais libertários tal como a laicização do Estado. Este trabalho se orienta pela abordagem teórica ligada à história da leitura, em que a história da imprensa é compreendida como um campo de interesse onde se cruzam os âmbitos da produção, difusão e recepção dos impressos, na acepção de Robert Darnton, e os sentidos que tomam as ideias e imaginários por eles difundidos bem como suas articulações socioculturais. A abordagem metodológica consistirá em recolher e compilar imagens; organizá-las e classificálas de acordo com critérios previamente estabelecidos, de preferência, sugeridos pela fonte; e por fim, fazer a análise e divulgação dos resultados. O presente trabalho foi realizado com apoio da Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - Brasil (CAPES) - Código de Financiamento 001. A pesquisa é um desdobramento do projeto IC/FAPESP “Sob a luz dos infames: anticlericalismo nas representações iconográficas do jornal A Lanterna – folha anticlerical e de combate (1909-1916)”. / Abstract: This research aims to comprehend the function that caricatures fulfilled inside the strategy of combat against clericalism by the paulista newspaper A Lanterna – folha anticlerical e de combate, during its second phase, from 1909 to 1916. The purpose of this exam will be to demonstrate how the journal made use of denounces of the contradictions between Christian doctrine and practice in order to, through the representations, attempt to question the clerical mentality of society in that time, based on libertarian ideas such as laicization of the State. This work is oriented by the theoretical approach linked to the history of reading, in which the history of the press is comprehended as a field of interest where the ambits of production, diffusion and reception of the printed material crisscross, in Robert Darnton’s thinking, and the senses that ideas and imaginary diffused by him take, as well as its sociocultural articulations. The methodological approach will consist in collecting and compiling images; organizing and sorting them according to previously established criteria, preferably suggested by the source; and lastly, make the analysis and publishing of the results. This study was financed in part by the Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - Brasil (CAPES) - Finance Code 001. The project is an outspread of the IC/FAPESP research: Under the light of the infamous: anticlericalism in the iconographical representations of the journal A Lanterna – fol... (Complete abstract click electronic access below) / Mestre

This thesis is an exploration of the motives, mentalities and collective identities which lay behind acts of popular anticlerical violence and iconoclasm during the pre-war Spanish Second Republic (1931-1936) and the Spanish Civil War (1936-1939). The five year period following the proclamation of the democratic Second Republic in April 1931 was marked by physical assaults upon the property and public ritual of the Spanish Catholic Church. These grassroots attacks were generally carried out by rural and urban anticlerical workers who were frustrated by the Republic's practical inability to tackle the Church's vast power. On 17-18 July 1936, a rightwing military rebellion divided Spain geographically, provoking the radical fragmentation of power in territory which remained under Republican authority. The coup marked the beginning of a conflict which developed into a full-scale civil war. Anticlerical protagonists, with the reconfigured structure of political opportunities working in their favour, participated in an unprecedented wave of iconoclasm and violence against the clergy. During the first six months of the conflict, innumerable religious buildings were destroyed and almost 7,000 religious personnel were killed. This thesis challenges standard interpretations which link these acts to irrationality, criminality and primitiveness. It focuses directly upon the agents of anticlerical violence, exploring the connections between the anticlerical outpouring of July 1936 and those forms of anticlericalism that were already emerging before the coup. It argues that Spanish popular anticlericalism was a phenomenon which was undergoing a radical process of reconfiguration during the first three decades of the twentieth century. During a period of rapid social, cultural and political change, anticlerical acts took on new, explicitly political meanings, becoming both a catalyst and a symptom of social change. After 17-18 July 1936, anticlerical violence became an implicitly constructive force for many of its protagonists: an instrument with which to build a new society.

On March 7 1963, some bombs exploded at a few military barracks in Québec. These blasts announced the start of a campaign mounted by the Front de libération du Québec (FLQ). The founders of Parti Pris responded in intellectual solidarity with the FLQ’s motives by publishing their first issue in October. By 1968, Parti Pris ceased publication. After the October Crisis in 1970, the FLQ was widely discredited. Although many Partipristes and Felquistes dispersed into more generalized circles of local activism and party politics, they defined, informed, and mobilized a new generation of Québécois towards national liberation between 1963 and 1970. During their time of influence, Partipristes and Felquistes consistently pointed to a Catholic morality in Québec that revered passivity as a root cause and symptom of their colonial oppression. Some historians have suggested they were aberrant apostles of rupture with Québec’s history and traditions. This sort of reading finds some basis in declamations of the radicals themselves. But this thesis argues that both Parti Pris and the FLQ were developments of, and not definitive breaks with, Québec’s Catholic tradition. By analyzing the writings of Partipristes Paul Chamberland, André Major, and Pierre Maheu alongside those of Felquistes Pierre Vallières and Francis Simard, it claims that no historical appreciation of their lives and generation can sidestep the Catholicism that shaped them as individuals and the social milieu to which they responded. / Thesis (Master, History) -- Queen's University, 2012-09-27 02:23:23.413

CoordenaÃÃo de AperfeÃoamento de Pessoal de NÃvel Superior / O presente trabalho procura analisar as concepÃÃes cientÃficas de Joaquim Catunda (1834 - 1907) com o objetivo de compreender a recepÃÃo de ideias evolucionistas e racialistas na segunda metade do sÃculo XIX, como o darwinismo e outras teorias evolutivas. Catunda foi intelectual e polÃtico nascido no CearÃ, autor do livro Estudos de HistÃria do Cearà (1886), um dos fundadores do Instituto HistÃrico do Cearà e senador da RepÃblica. Ao longo da segunda metade do sÃculo XIX, o debate evolutivo ensejava questÃes sobre a origem do homem e a discussÃo entre ciÃncia e religiÃo. Ao analisar os escritos de Catunda, especificamente Estudos de HistÃria do CearÃ, identificamos uma clara evidÃncia do interesse de Catunda pelos estudos dessas questÃes, inclusive a antiguidade do homem americano, as hipÃteses de povoamento da AmÃrica, apoiado em pressupostos evolucionistas e em outras teorias que procuravam explicar o surgimento e o desenvolvimento do homem. Nesse sentido, o foco de nossa discussÃo sÃo as matrizes teÃricas de Catunda, analisadas atravÃs de sua produÃÃo intelectual de cunho historiogrÃfico, tendo em vista problematizar as apropriaÃÃes dessas ideias pelo autor e compreender como as ideias evolutivas aliadas ao discurso historiogrÃfico foram interpretadas ao passo que estudamos sua trajetÃria polÃtico-intelectual. / This present paper attempts to analyze the scientific conceptions of Joaquim Catunda (1834 - 1907) with the aim of understanding the reception of evolutionary ideas and racialist in the second half of the nineteenth century, like Darwinism and other evolutionary theories. Intellectual and political, Catunda was born in CearÃ, author of Estudos de HistÃria do Cearà (1886), one of the founders of the Historical Institute of Cearà and Senator. Throughout the second half of the nineteenth century, the evolutionary debate addressed issues such as the origin of man and the debates between science and religion. By analyzing the writings of Catunda, specifically Estudos de HistÃria do CearÃ, we identified a clear evidence of the interest of Catunda by studies of these issues, including the antiquity of American man, the chances of peopling of America, supported by evolutionary assumptions and other theories sought to explain the emergence and development of man. In this sense, the focus of our discussion are the theoretical matrices of Catunda, analyzed through their intellectual production of historiographical nature, in order to problematize the appropriation of these ideas by the author and understand how evolutionary ideas allied to the historiographical discourse were interpreted while studied its political and intellectual trajectory.