Global ETD Search

1	A political history of the Bhacas from earliest times to 1910 Makaula, Anderson Mhlauli January 1989 (has links) The Bhacas are people whose history has not yet been clearly written. Unlike the Mpondo, Xhosa and Thempu chiefdoms, the Bhacas are comparatively recent immigrants into the Cape area. The first chapter deals with origins of the Bhacas and introduces the reader to Bhaca affairs. The chiefdom is said to have been a victim of the disruptive Tshakan wars of the early 19th century, and Madzikane, who later on assumed the reputation of being the architect of the Bhaca nation, left Natal seeking a place where to establish his independence. He collected a large number of fugitives scattered in the southern part of Natal and migrated to the Embondzeni Great Place in Mount Frere. The second chapter concentrates on the habits and customs of the Bhacas. The Bhacas of Mount Frere district are divided into two autonomous chiefdoms according to the descendants of Sonyangwe and Ncapayi, sons of the renowned Great Bhaca chief, Madzikane. Bhaca customs are characterised by their First Fruit Festival dialect.(ingcubhe) and their distinctive Thsefula Then comes the era of Ncapayi who had been renowned for his warlike propensities, and the controversial Voortrekker attack of 1840. It was however, during his reign that mission work started amongst the Bhacas. This left an indelible impression among the Bhacas because Osborn Mission Station was established in 1858 during Mamjucu's reign, the widow of Ncapayi, many years after his death . The influence of missionaries coupled with the problems encountered by Makaula, Ncapayi's son from the surrounding chiefdoms, led to the acceptance of colonial rule. This leads us to chapters 6, 7 and 8 where the colonial government interfers in the Bhaca traditional administrative system especially in matters relating to the allocation of land, appointment of headmen, relations between Makaula and Nomtsheketshe and relations between the Bhacas and the Mpondo. It was during Makaula's regime that many denominations were established in the Mount Frere district. A great measure of credit should be given to these churches for placing systematically before the Bhacas the higher standards of belief and conduct. The history of Bhacas from the 1860's was characterised by change and modification due to the increasing contact with the white man's culture. Bhaca (African people) South Africa -- History
2	A grammar of the Baca and its relation to Swazi, Zulu and Xhosa Hallowes, Desmond Phillip 27 March 2014 (has links) Thesis (M.A.)--University of the Witwatersrand, Faculty of Arts, 1942. Bhaca (African people) Bantu languages--South Africa--Grammar
3	Infedility in Africa clergy families : a pastoral care approach Maswana, Nonzolo January 2013 (has links) Infidelity of clergy has been defined as a culture, by those who believe in polygamous marriage. Women are often controlled by men and very few societies exhibit an equalitarian relationship. One paramount way in which men control women is through sex and sexual power. Infidelity is abuse because the characteristics of the unfaithful are like those of a battered and the symptoms of the victim are like those of the battered. Sitting in on battered women’s group, I heard the same things-women wanting to go back; full of anger and rage, saying they’d rather be beaten than wonder where their partner was sleeping at night. The researcher is ministering among Pondo and Bhaca people who are no strangers to this oppressing practice. Few marriages in these days last beyond few years, because infidelity has become such an accepted alternative way of living and working out marital problems. The problem disturbed author’s ministry as a junior minister. As result I am researching this problem so as to come out with a theory that will help to address this issue. Clergy spouses approach the act of infidelity very painful, they ended up traumatizing their own spouses, children and their ministry. One of my favourite clergy in Pondo even resigned his pastorate about a year ago due to adultery and fathering a child outside of his marriage. All of these high profile ministers have been involved in some form of infidelity. But still the powerful words from Paul in 1 Corinthians 10:13 “no temptation has overtaken you except such as is common to man, but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it”. Today, many churches invite unfaithful itinerant clergies to preach to their congregations unaware of the spiritual poison they are injecting directly into the life blood of their congregations and the Christian community. No wonder many churches are so full of infidelity, dishonesty and immorality of the worst kind. Clergy spouses decided to stay in their marriage are taught forgiveness, so that they can move away from their traumatic experience. / Dissertation (MA Theol)--University of Pretoria, 2013. / gm2014 / Practical Theology / unrestricted Infidelity of clergy Culture Anger Rage Polygamous marriage Pondo and Bhaca people Christian community UCTD
4	Characteristics, modifications and concerns : ritual initiation among KwaBhaca males. Ngaloshe, Christina Nosabata. January 2000 (has links) This study investigates the distinguishing characteristics and the modifications to the traditional male initiation ritual as practised in KwaBhaca in the Eastern Cape. The concerns surrounding the incidence of death and maiming from related traditions is also investigated. The study reveals that • the male initiation ritual is still highly regarded in KwaBhaca; • the male initiation ritual itself is still performed strictly traditionally in KwaBhaca; • the male initiation ritual as practised in KwaBhaca has been successfully performed with minimal negative incident attributable to the performance of traditional circumcision; • where there is incidence of a negative reaction, this is usually attributable to a prior health condition of the initiate, and in these circumstances, the initiate is referred to a medical doctor, on condition that the medical doctor is himself an initiate, and that the consultation will be conducted in a place deemed to be safe from spiritual contamination • incidences of maiming and death can be attributed to a number of causes, associated with poor practice and unacceptable conduct; • boys who do not undergo circumcision in the traditional fashion are not regarded as men and remain boys in the eyes of the community. This means that they have to forego participation in important socio-spiritual ceremonies; • there is a necessity to share the experience of the successful traditional circumcision process to avoid further misadventure, maiming and death; • it is not the mechanics of the process of traditional circumcision that endangers lives, but the poor practice of the iingcibi (traditional surgeons) and other significant role-players including the initiates; • The traditional teaching that accompanies the ritual of circumcision is as important, if not more important, than the ritual itself. The study concludes with a series of recommendations aimed at rehabilitating and supporting the continuation of this important and venerated tradition. / Thesis (M.Ed.)-University of Natal, Durban, 2000. Initiation rites--South Africa. Circumcision--South Africa. Puberty rites--South Africa. Theses--Orality-literacy studies.
5	Aspects of moral education in Bhaca mamtiseni and nkciyo initiation rituals / Makaula P.N Makaula, Phiwe Ndonana January 2010 (has links) The main objective of this mini–dissertation is to investigate the basic form and content of moral education as it manifests itself in the mamtiseni and nkciyo female initiation rituals of the Mount Frere region of the Eastern Cape Province of the Republic of South Africa. The main theoretical position taken is the reemergent African Renaissance coupled with African indigenous knowledge systems, first revived by (former) President Thabo Mbeki. Accordingly the main purpose of this study is to address the transmission of moral aspects of female Bhaca initiation inherent in behavioural/cultural educational enculturation. The main findings of the mini–dissertation constitute the following: 1. Mamtiseni and nkciyo rituals play a major role in the enculturation of young Bhaca girls. 2. The song texts carry strong messages of how to go about achieving a healthy and surviving society. There are further opportunities for research in the following aspects: 1. Nkciyo initiation schools are very exclusive, involving many secret codes. The fact that I am a male put me at a disadvantage. 2. There are many more points of difference between the two rituals than meets the eye. / Thesis (M.Mus.)--North-West University, Potchefstroom Campus, 2011. Adam Kok Abstinance African Tradition African renaissance AIDS Attire Bhaca Communal Colonialism Culture Dance Dingane Disobedience Eatern Cape Province Education Elugangeni Enculturation Ethnomusicology Gcaleka HIV Identity Indigenous Knowledge Systems Immoral Initiation School Initiation ritual Intangible cultural heritage Intombi KwaZulu Natal Literate Madzikane Mamtiseni Mandlwane Mas'khozi Mariage Missionary Moshoeshoe Moral education Morality Moral regeneration Mount Frere Mthatha Nkciyo Obedience Politics Qaba Respect Sex Sexualy transmitted diseases Shaka Singing Song text Teenage pregnancy Thembu Ubuntu Uhlolo lwamantombazana UNESCO Virginity testing Village Xhosa Zulu
6	Aspects of moral education in Bhaca mamtiseni and nkciyo initiation rituals / Makaula P.N Makaula, Phiwe Ndonana January 2010 (has links) The main objective of this mini–dissertation is to investigate the basic form and content of moral education as it manifests itself in the mamtiseni and nkciyo female initiation rituals of the Mount Frere region of the Eastern Cape Province of the Republic of South Africa. The main theoretical position taken is the reemergent African Renaissance coupled with African indigenous knowledge systems, first revived by (former) President Thabo Mbeki. Accordingly the main purpose of this study is to address the transmission of moral aspects of female Bhaca initiation inherent in behavioural/cultural educational enculturation. The main findings of the mini–dissertation constitute the following: 1. Mamtiseni and nkciyo rituals play a major role in the enculturation of young Bhaca girls. 2. The song texts carry strong messages of how to go about achieving a healthy and surviving society. There are further opportunities for research in the following aspects: 1. Nkciyo initiation schools are very exclusive, involving many secret codes. The fact that I am a male put me at a disadvantage. 2. There are many more points of difference between the two rituals than meets the eye. / Thesis (M.Mus.)--North-West University, Potchefstroom Campus, 2011. Adam Kok Abstinance African Tradition African renaissance AIDS Attire Bhaca Communal Colonialism Culture Dance Dingane Disobedience Eatern Cape Province Education Elugangeni Enculturation Ethnomusicology Gcaleka HIV Identity Indigenous Knowledge Systems Immoral Initiation School Initiation ritual Intangible cultural heritage Intombi KwaZulu Natal Literate Madzikane Mamtiseni Mandlwane Mas'khozi Mariage Missionary Moshoeshoe Moral education Morality Moral regeneration Mount Frere Mthatha Nkciyo Obedience Politics Qaba Respect Sex Sexualy transmitted diseases Shaka Singing Song text Teenage pregnancy Thembu Ubuntu Uhlolo lwamantombazana UNESCO Virginity testing Village Xhosa Zulu

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