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The Global ETD Search service is a free service for researchers
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Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 11 to 20 of 20 (0.014 seconds)| 11 |
[pt] A HERMENÊUTICA DA FÉ SEGUNDO JOSEPH RATZINGER / [en] HERMENEUTICS OF FAITH ACCORDING TO JOSEPH RATZINGERTHADEU LOPES MARQUES DE OLIVEIRA 28 April 2020 (has links)
[pt] A hermenêutica bíblico-teológica situada na metodologia teológica de Joseph
Ratzinger, nomeada por ele hermenêutica da fé, é o tema principal dessa
dissertação. Busca-se através desse aspecto do pensamento de Ratzinger encontrar
perspectivas que proporcionem, no fazer teológico, uma relação saudável e frutífera
entre Sagrada Escritura e teologia sistemática, tendo em vista o contexto da teologia
contemporânea e os desafios hodiernos. Para analisar esse aspecto do pensamento
de Ratzinger, foi necessário estudar e apresentar o que é o método histórico-crítico,
pois a formulação da sua hermenêutica bíblico-teológica se deu no diálogo com ele.
Posteriormente se analisou a importância da Constituição Dogmática Dei Verbum
na sistematização da hermenêutica bíblico-teológica de Ratzinger. Buscando
verificar esse aspecto de sua metodologia em uma área específica de sua teologia,
optou-se pela cristologia, em especial no primeiro volume de sua obra Jesus de
Nazaré. Nesse capítulo busca-se evidenciar a maneira como Ratzinger interpreta as
Sagradas Escrituras no fazer teológico, com o objetivo de verificar se ele pratica
sua hermenêutica bíblico-teológica. Também é dedicado um capítulo à
apresentação das diversas análises feitas por alguns autores à proposta
metodológica de Ratzinger para a composição do Jesus de Nazaré. Nessas análises,
buscou-se focar a metodologia usada por Ratzinger. Foram apresentadas as
recepções positivas, e também, algumas críticas. / [en] The main theme of this Master s Thesis is about biblical-theological
hermeneutics based on Joseph Ratzinger s theological methodology, which he calls
the hermeneutics of faith. Through this aspect of Ratzinger s thought, we seek to
find perspectives in the theological making that provide a healthy and fruitful
relationship between Sacred Scripture and Systematic Theology, which considers
the context of contemporary theology and current challenges. Therefore, in order to
analyze this aspect of Ratzinger s thought, it was necessary to study and present the
meaning of historical-critical method, because the formulation of his biblicaltheological hermeneutics took place in the dialogue about this method. After this,
the importance of Dogmatic Constitution Dei Verbum in the systematization of
Ratzinger s biblical-theological hermeneutics was analyzed. In order to verify this
aspect of his methodology in a specific area of his theology, Christology was chosen
especially in the first volume of his book Jesus of Nazareth. In the first chapter, we
try to highlight the way Ratzinger interprets the Holy Scriptures in his theological
work. It has the aim of verifying if he practices his biblical-theological
hermeneutics. There is also a chapter dedicated to present many analyzes made by
some authors about the methodological proposal of Ratzinger to compose his book
Jesus of Nazareth. In these analyzes, we sought to focus on the methodology used
by Ratzinger. Positive receptions were presented, as well as some critical ones.
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南宋古文評點研究張秀惠, ZHANG, XIU-HUI Unknown Date (has links)
本論文旨在探討南宋古文評點之批評方法及其價值，全文共一冊，約十四萬字。分七
章：
第一章：緒論。分三節，依次為：何謂評點、評點源流概述、研究旨趣與方法。
第二章：呂祖謙與《古文關鍵》、分五節，第一節：呂祖謙生平及《古文關鍵》庂作
成年代。第二、三、四節，依次論述《古文關鍵》之版本、選文特色、評點內容及其
標準。第五節：小結。
第三章：樓昉與《崇古文訣》。第四章：真德秀與《文章正宗》、第五章：謝枋得與
《文章軌範》。亦各分五節，體例與第二章同。
第六章：呂、樓、真、謝四家評點之比較、分三節，依次就編篡目的、選文特色、評
點標準加以比較研究。
第七章：結論。綜述南宋古文評點之特笆與價值。
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CONTRIBUIÇÃO DA HERMENÊUTICA BÍBLICA PARA O DIÁLOGO ENTRE TEOLOGIA E CIÊNCIA, A PARTIR DE JOSUÉ 10,12-14. / Contribution of biblical hermeneutics for the dialogue between Theology and Science, from Joshua 10,12-14.Soares, Paulo Sérgio 13 February 2015 (has links)
Made available in DSpace on 2016-07-27T13:46:33Z (GMT). No. of bitstreams: 1
PAULO SERGIO SOARES.pdf: 1819144 bytes, checksum: 46c1970907dfda3019e553fac5ee1358 (MD5)
Previous issue date: 2015-02-13 / Theology and Science are distinct areas of knowledge s construction that can
dialogue to each other, because both seek to explain the world. Is this dialogue
possible, today, especially considering the extraordinary advances in Science and,
on the other hand, the stagnation of Theology in its classic schema based on
Revelation and Tradition, as well as the loss of its cognitive character? Efforts are
being undertaken by representatives from both areas, in various directions, aiming at
rapprochement between them. This requires, for both, renounce any confrontation,
but also renounce the claim that there isn t any contradiction between Bible and
Science, and follow the way of mutual collaboration, through a "critical-constructive
interaction", as proposes Hans Küng. Since the Bible is one of the sources of
theological knowledge, to the biblical hermeneutics this imposes the task of
contributing with its specificity in this process. Texts that defy scientific knowledge, as
the "stop of the Sun and the Moon", in Joshua 10,12-14, were in the midst of the
crisis that resulted in disagreement and detachment between Theology and Science,
since Galileo s case". Such texts are asking today to be revisited, in order to no
longer obstruct the dialogue. With the historical-critical exegesis and the criticalconstructive
hermeneutics of the referred text of Joshua, associated to some
epistemological considerations, the present thesis wishes to contribute to the
consolidation of a secure base for the bridge which has been building between the
two areas. / Teologia e Ciência são áreas distintas de construção do conhecimento que podem
dialogar entre si, pois ambas pretendem explicar o mundo. Será possível esse
diálogo, hoje, sobretudo considerando os extraordinários avanços da Ciência e, em
contrapartida, a estagnação da Teologia em seu esquema clássico baseado na
Revelação e na Tradição, bem como a perda de seu caráter cognitivo? Esforços
vêm sendo empreendidos por representantes de ambas as áreas, em diversas
direções, visando a reaproximação entre elas. Isso exige, para ambas, renunciar a
toda confrontação, como também ao "concordismo", à alegação de que não existe
qualquer contradição entre Bíblia e Ciência, e seguir o caminho da mútua
colaboração, por meio de uma interação crítico-construtiva , como propõe Hans
Küng. Já que a Bíblia é uma das fontes do saber teológico, impõe-se para a
hermenêutica bíblica a tarefa de contribuir com sua especificidade nesse processo.
Textos que desafiam o conhecimento científico, como o da parada do sol e da lua ,
em Josué 10,12-14, estiveram no bojo da crise que resultou no desentendimento e
afastamento entre a Teologia e a Ciência, a partir do caso Galileu . Tais textos
pedem hoje uma revisita, de forma a não mais obstaculizar o diálogo. Com a
exegese histórico-crítica e a hermenêutica crítico-construtiva do referido texto de
Josué, associadas a algumas considerações epistemológicas, a presente tese
deseja contribuir para a consolidação de uma base segura para a ponte que se vem
construindo entre as duas áreas.
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Drakdräparen och dräktdelaren : En stilkritisk, ikonografisk och kontextuell studie av två medeltida träskulpturer föreställande Göran och Martin / George and Martin : A Style-critical, Iconographic and contextual study of two Medieval wooden sculptures depicting Saint George and Saint Martin of ToursLangran, Johanna January 2020 (has links)
The goal undertaken in this Bachelor´s thesis was to establish, and possibly audit, the assumed motif, provenance, dating and formal style regarding two Medieval wooden sculptures depicting Saint Martin of Tours and Saint George. Both are preserved in the art collection formerly owned by one of the great Swedish artists and art collectors of the nineteenth century: Anders Zorn (1860-1920). The purpose of the study was to account for the two sculptures using the Iconographic analysis developed by Erwin Panofsky (1892-1968), and the style critical method founded by Giovanni Morelli (1816-1891). The goal was furthermore to incorporate the sculptures into a broader art historical context and discuss in what way history has impacted the usage of and attitude towards the Medieval wooden sculptures i Sweden. The result of the study concluded that the majority of what had earlier been assumed about the sculptures in regards to their respective motif, geographical orgin, style and age had been correct. Some new contributions were however made concerning similar representations, local contextualizations and the mere act of researching an object to which no major research had yet been devoted. The study also concluded that the ever changing usage of and attitude towards the Middle Ages from the Reformation during the sixteenth and seventeenth century until the beginning of the twentieth century, has likewise affected the usage of and attitude towards the medieval wooden sculptures. The consequences for the sculptures were never unequivocally positive or negative.
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Pohled na Písmo a hermeneutická východiska pro jeho výklad v různých křesťanských tradicích / The Scripture and Hermeneutical Solutions for its Interpretation in Various Christian TraditionsHoleka, Matouš January 2021 (has links)
Matouš Holeka's dissertation examines various interpretation methods of the Scriptures by theologians in the Roman-Catholic, Orthodox and Protestant traditions. These interpretation methods can be most clearly identified in the relationship between the Scriptures and tradition, in historical-critical methodology, and in political-cultural readings of the biblical texts. In this dissertation, these themes are shown as representing different ways of common critical reading of the sacred texts. As well as the historical-critical approach, there are also pre-critical and ideological readings. The dissertation starts by looking at this diversity in documents of the World Council of Churches. It shows that the differences in understanding the Scriptures are no longer connected primarily to the specific views of the respective traditions, but rather that similarities or differences in readings across churches. Christians within these traditions refer to their own sources: in the case of the Roman-Catholics to Church documents, in the case of the Orthodox to the Church Fathers and as far as Protestants are concerned, to the Confessions. However, their reception in each of these traditions only confirms the diversity of readings. This is also true for the theological interpretation of the Scriptures, which...
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Situace surrealistického subjektu / Situation of the Surrealist SubjectSvěrák, Šimon January 2013 (has links)
Univerzita Karlova v Praze Filosofická fakulta katedra estetiky Diploma thesis Šimon Svěrák Situation of the Surrealist Subject (abstract) 2012 thesis supervisor: prof. PhDr. Vlastimil Zuska, CSc. Abstract This thesis focuses on the situation of a substantial subject in the historical development of the surrealist experience and confronts it with our original postmodern interpretation of thoughts of early Marx. The surrealist consciousness is based on a dialectical opposition between rational and irrational elements of cognitive processes. André Breton apprehends this dialectics under the perspective of love life and relates it to values of love, freedom and poetry. Nevertheless, this conception changes in the immanent development of the surrealist consciousness from Breton over the work and thoughts Salvador Dalí and Mikuláš Medek to Vratislav Effenberger. Effenberger removes positive values from surrealism and puts emphasis on the critical functions of the irrational. On the psychological field, all these ideas are based on the conception of the unconscious which means there is the substantial approach in them. Our critical interpretation of Marx shows, that the surrealist concept of subject is in the contradiction with its substantial determination. The subject has to be perceived as the essential...
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The doctrine of the church and its ministry according to the Evangelical Lutheran Synod of the USAKuenzel, Karl Edwin 30 November 2006 (has links)
Nothing has influenced and affected the Lutheran Church in the U.S.A. in the past century more than the doctrine of the Church and its Ministry. When the first Norwegian immigrants entered the U.S. in the middle of the 19th century, there were not enough Lutheran pastors to minister to the spiritual needs of the people. Some of these immigrants resorted to a practice that had been used in Norway, that of using lay-preachers. This created problems because of a lack of proper theological training. The result was the teaching of false doctrine. Some thought more highly of the lay-preachers than they did of the ordained clergy. Consequently clergy were often viewed with a discerning eye and even despised. This was one of the earliest struggles within the Norwegian Synod. Further controversies involved whether the local congregation is the only form in which the church exists. Another facet of the controversy involves whether or not the ministry includes only the pastoral office; whether or not only ordained clergy do the ministry; whether teachers in the Lutheran schools are involved in the ministry; and whether or not any Christian can participate in the public ministry. Is a missionary, who serves on behalf of the entire church body, a pastor? If only the local congregation can call a pastor, then a missionary cannot be a pastor because he serves the entire church body in establishing new congregations. Is a seminary professor, who trains future pastors, a pastor? If only the local congregation can call a pastor, a seminary professor cannot be a pastor because he is called by the seminary board of control and not one particular congregation. In seeking to develop a statement that clearly defines the doctrine of the Church and its Ministry, a controversy exists within the church body known as the Evangelical Lutheran Synod (ELS), the successor synod to the Norwegian Synod. The reason for the controversy is that two different views of how to develop a doctrinal statement exist in the ELS. Some go directly to Scripture and set forth a position. Others follow an example found in C.F.W. Walther's theses on Church and Ministry. They misunderstand and misuse this approach that was developed only for use in a controversy against an erring Lutheran pastor, Johannes Grabau of the Buffalo Synod. Many of those who utilize this approach are former members of the Lutheran Church Missouri Synod (LCMS), of which Walther was one of the founders. As a result of the two distinct approaches, there has been an inability to unanimously agree on the wording of the statements on the doctrine of the Church and its Ministry. It is the conclusion of the author that it is this reliance on statements made by individuals in previous centuries regarding particular situations that has caused the struggle to develop and serves to prolong it. / Systematic Theology and Theological Ethics / D. Th. (Systematic Theology)
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Re-reading the Israelite Jubilee in Leviticus 25:8-55 in the context of land redistribution and socio-economic justice in South Africa : an African liberationist perspectiveMtshiselwa, Vincent Ndikhokele Ndzondelelo 02 1900 (has links)
The main question of this research which focuses on the role of the Old Testament in the South African context is: If reread from an African liberationist perspective in the context of land redistribution and socio-economic justice in South Africa, could the Israelite Jubilee legislation in Leviticus 25:8-55 offer liberating and empowering possibilities for the poor in South Africa? Methodologically, both the historical-critical method and the African liberationist approach are employed in the present study. The exegesis of Leviticus 25:8-55 in which the historical-critical method is employed lays the foundation for the contextualisation of the issues arising from the exegesis. Furthermore, within the African liberationist framework, the South African context served as a lens to interpret Leviticus 25:8-55.
Significantly, this study shows the misuse of power on the part of the rich élites to confiscate productive land from the poor Israelites in the pre-exilic setting. Not only were the rich élites elevated at the expense of the poor, the Levites were equally favoured economically in the Babylonian period. In post-exilic Yehud, of significance is the fact that the Jews were faced with the challenge of loss of land, indebtedness and poverty. The striking parallels between the contexts from which the text of Leviticus 25:8-55 emerged and the context of the modern reader of the Bible in South Africa are shown. It is revealed that African-South Africans who lost their productive land during the colonial and apartheid eras continue to experience indebtedness and poverty. At the same time, the political élites contribute to the present disproportionate benefits from land ownership and socio-economic injustice in the country. Like the context of Leviticus 25:8-55, in South Africa, the rich continue to be richer while many African-South Africans are trapped in the poverty cycle.
In the end, it is argued that when re-read from an African liberationist perspective and in the context of the land redistribution and socio-economic justice discourse, Leviticus 25:8-55 can contribute positively to the redress of inequality and consequently to poverty alleviation in South Africa. / Philosophy, Practical & Systematic Theology / D. Litt. et Phil. (Biblical Studies (Old Testament))
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The doctrine of the church and its ministry according to the Evangelical Lutheran Synod of the USAKuenzel, Karl Edwin 30 November 2006 (has links)
Nothing has influenced and affected the Lutheran Church in the U.S.A. in the past century more than the doctrine of the Church and its Ministry. When the first Norwegian immigrants entered the U.S. in the middle of the 19th century, there were not enough Lutheran pastors to minister to the spiritual needs of the people. Some of these immigrants resorted to a practice that had been used in Norway, that of using lay-preachers. This created problems because of a lack of proper theological training. The result was the teaching of false doctrine. Some thought more highly of the lay-preachers than they did of the ordained clergy. Consequently clergy were often viewed with a discerning eye and even despised. This was one of the earliest struggles within the Norwegian Synod. Further controversies involved whether the local congregation is the only form in which the church exists. Another facet of the controversy involves whether or not the ministry includes only the pastoral office; whether or not only ordained clergy do the ministry; whether teachers in the Lutheran schools are involved in the ministry; and whether or not any Christian can participate in the public ministry. Is a missionary, who serves on behalf of the entire church body, a pastor? If only the local congregation can call a pastor, then a missionary cannot be a pastor because he serves the entire church body in establishing new congregations. Is a seminary professor, who trains future pastors, a pastor? If only the local congregation can call a pastor, a seminary professor cannot be a pastor because he is called by the seminary board of control and not one particular congregation. In seeking to develop a statement that clearly defines the doctrine of the Church and its Ministry, a controversy exists within the church body known as the Evangelical Lutheran Synod (ELS), the successor synod to the Norwegian Synod. The reason for the controversy is that two different views of how to develop a doctrinal statement exist in the ELS. Some go directly to Scripture and set forth a position. Others follow an example found in C.F.W. Walther's theses on Church and Ministry. They misunderstand and misuse this approach that was developed only for use in a controversy against an erring Lutheran pastor, Johannes Grabau of the Buffalo Synod. Many of those who utilize this approach are former members of the Lutheran Church Missouri Synod (LCMS), of which Walther was one of the founders. As a result of the two distinct approaches, there has been an inability to unanimously agree on the wording of the statements on the doctrine of the Church and its Ministry. It is the conclusion of the author that it is this reliance on statements made by individuals in previous centuries regarding particular situations that has caused the struggle to develop and serves to prolong it. / Systematic Theology and Theological Ethics / D. Th. (Systematic Theology)
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The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a / Rol van die priesters in die Israelitiese identiteitsvorming tydens die ballingskaps-/ na-ballingskapstydperk met spesiale verwysing na Levitikus 19:1-19aBeer, Leilani 07 1900 (has links)
Bibliography: leaves 289-298 / Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the
Holiness Code – the premise being that Source P forms one religious, literate and elite group
of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian
Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various
ideologies of Israelite identity were produced by various religious, literate and elite groups.
Possibly, the Holiness Code functions as the compromise reached between two such groups,
these being: the Shaphanites, and the Zadokites. Moreover, the Holiness Code functions as
the basis for the agreed identity of Israel as seen by the Shaphanites and the Zadokites.
Specifically, in Leviticus 19:1-19a – as being the Levitical decalogue of the Holiness Code,
and which forms the emphasis of this thesis – both Shaphanite and Zadokite ideologies are
expressed therein.
The Shaphanite ideology is expressed through the Mosaic tradition: i.e., through the Law;
and the Zadokite ideology is expressed through the Aaronide tradition: i.e., through the Cult.
In the debate between the supremacy of the Law, or the Cult – i.e., Moses or Aaron – the
ancient Near Eastern convention of the ‘rivalry between brothers’ is masterfully negotiated
in Leviticus 19:1-19a. / Old Testament and Ancient Near Eastern Studies / D. Phil. (Old Testament)
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