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1	Collaborative Justice: An Analysis of the Use of "Justice" in the Writings of Lisa Sowle Cahill Feltwell, Dennis W. 17 April 2013 (has links) This dissertation explores the role of justice in the writings of Catholic ethicist Lisa Sowle Cahill. Since 1990, Cahill has supported theological voices participating in the public forum, which she describes as a meeting ground for diverse intellectual and religious traditions. Good argumentation is necessary but not sufficient to resolve ethical dilemmas within the politically liberal context in which Cahill makes her claims. Instead, her commitment to justice underwrites those narratives and practices which demand one's fullest possible participation in contributing toward the common good. Cahill's notion of justice develops correlatively to the degree that she integrates the principles of Catholic Social Teaching into her project. The dissertation describes this expansion in Cahill's later essays as "collaborative justice." The dissertation concludes with an examination of her writings on human genetic engineering as a potential application of collaborative justice. Cahill's strong arguments can be helpful in steering the process toward less-harmful outcomes. In doing so, Cahill's principles of collaborative justice look beyond act-focused considerations of Catholic ethics or the procedural justice of liberal traditions, and leaves open the possibility of reconciliation should such future genetic intervention prove undesirable. / McAnulty College and Graduate School of Liberal Arts; / Theology / PhD; / Dissertation;
2	The licitness of pleasure as an end of the marital act the theological approaches of Janet E. Smith, Lisa Sowle Cahill, and Christine E. Gudorf / Klofft, Christopher P. January 1997 (has links) Thesis (S.T.L.)--Catholic University of America, 1997. / Includes bibliographical references (leaves 97-100).
3	A Christian understanding of becoming parents a study of Lisa Sowle Cahill's and John Paul II's moral analyses of reproductive technologies and the application of these perspectives to the situation of contemporary China Peng, Gao Chao January 1900 (has links) Zugl.: Washington, DC, Cath. Univ. of America, Diss., 2007 / Hergestellt on demand
4	Participatory theological bioethics of Lisa Sowle Cahill and its relevance to end-of-life care in Hong Kong. January 2010 (has links) Law, Wai Yan. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2010. / Includes bibliographical references (leaves 83-92). / Abstracts in English and Chinese. / ABSTRACT --- p.I / 論文摘要 --- p.II / TABLE OF CONTENTS --- p.III / Chapter CHAPTER 1 --- INTRODUCTION --- p.1 / Chapter CHAPTER 2 --- LISA SOWLE CAHILL´ةS THEOLOGICAL BACKGROUND --- p.5 / Chapter 2.1 --- Introduction --- p.5 / Chapter 2.2 --- Cahill´ةs theological approach to Christian Ethics --- p.5 / Chapter 2.2.1 --- Catholicism --- p.6 / Chapter 2.2.2 --- Feminism --- p.9 / Chapter 2.2.3 --- Theological Anthropology --- p.16 / Chapter 2.3 --- Moral Methodology --- p.21 / Chapter 2.3.1 --- The Bible --- p.21 / Chapter 2.3.2 --- Tradition --- p.22 / Chapter 2.3.3 --- Normative Accounts of the Human --- p.24 / Chapter 2.3.4 --- Descriptive Accounts of the Human --- p.25 / Chapter 2.4 --- Conclusion --- p.26 / Chapter CHAPTER 3 --- LISA SOWLE CAHILL´ةS PARTICIPATORY THEOLOGICAL BIOETHICS --- p.28 / Chapter 3.1 --- Introduction --- p.28 / Chapter 3.2 --- Cahill´ةs Participatory Theological Bioethics --- p.28 / Chapter 3.2.1 --- Principle of Analysis --- p.29 / Chapter 3.2.1.1 --- Ordinary and Extraordinary means of life support --- p.30 / Chapter 3.2.1.2 --- Principle of double effect --- p.31 / Chapter 3.2.2 --- The common good and bioethics --- p.34 / Chapter 3.2.3 --- Theological bioethics and Social Transformation --- p.38 / Chapter 3.2.4 --- Summary --- p.40 / Chapter 3.3 --- Evaluation and Dialogue with Cahill´ةs Participatory Theological Bioethics --- p.41 / Chapter 3.3.1 --- Catholicism --- p.41 / Chapter 3.3.2 --- Feminism --- p.42 / Chapter 3.3.3 --- Common Good --- p.44 / Chapter 3.4 --- Conclusion --- p.46 / Chapter CHAPTER 4 --- END-OF-LIFE CARE IN HONG KONG --- p.47 / Chapter 4.1 --- Introduction --- p.47 / Chapter 4.2 --- End-of-life care in Hong Kong --- p.48 / Chapter 4.2.1 --- Decline and dying in Hong Kong --- p.48 / Chapter 4.2.2 --- Ethical judgments by the health care professions --- p.50 / Chapter 4.2.3 --- Advance directive --- p.54 / Chapter 4.2.4 --- Patients or family´ةs participation --- p.54 / Chapter 4.2.5 --- Chinese culture and Bioethics --- p.56 / Chapter 4.3 --- Christianity engagement in the end-of-life care in Hong Kong --- p.59 / Chapter 4.3.1 --- Christian communities --- p.59 / Chapter 4.3.2 --- Theology bioethics --- p.60 / Chapter 4.4 --- Conclusion --- p.61 / Chapter CHAPTER 5 --- PARTICIPATORY THEOLOGICAL BIOETHICS IN HONG KONG --- p.63 / Chapter 5.1 --- Introduction --- p.63 / Chapter 5.2 --- The significance and relevance of Participatory Theological Bioethics --- p.63 / Chapter 5.2.1 --- Both individual and social ethics --- p.64 / Chapter 5.2.1.1 --- Who is/are the poor? --- p.64 / Chapter 5.2.1.2 --- Inequalities in access to end-of-life care --- p.66 / Chapter 5.2.1.3 --- Medical paternalism --- p.71 / Chapter 5.2.2 --- Transcendent meanings of life --- p.73 / Chapter 5.3 --- INTERCULTURAL DIALOGUE OF PARTICIPATORY THEOLOGICAL BIOETHICS --- p.74 / Chapter 5.3.1 --- Familial relationship as a starting point --- p.75 / Chapter 5.3.2 --- Interpretation of ´بParticipatory´ة --- p.76 / Chapter 5.4 --- Conclusion --- p.80 / Chapter CHAPTER 6 --- CONCLUSION --- p.81 / BIBLIOGRAPHY --- p.83 Cahill, Lisa Sowle Cahill, Lisa Sowle Terminal care--Religious aspects Bioethics Terminal Care--ethics Terminal Care--ethics--Hong Kong Ethics, Medical Bioethics
5	Caractérisation thermique de la matière par la méthode 3ω Gauthier, Sébastian 10 December 2012 (has links) (PDF) Cette thèse de doctorat porte sur le développement d'un banc de mesure pour la caractérisation thermique de la matière. Les techniques et instruments employés pour la mesure des propriétés thermo-physiques sont nombreux, évoluent constamment. Ils sont aujourd'hui encore le centre d'attention de multiples recherches. Ils sont néanmoins bien souvent adaptés préférentiellement à un état de la matière et à la mesure spéci fique d'un paramètre thermique. Le banc développé repose sur la méthode dite 3!, qui consiste à observer la réponse thermique fréquentielle d'un matériau soumis à un flux thermique harmonique. Cette technique met à pro t l'e et thermo-résistif qui accomplit la transduction du domaine thermique vers le domaine électrique. Elle permet alors de mesurer simplement les variations de température en fonction de la fréquence d'excitation donnant ainsi accès aux propriétés thermo-physiques du milieu étudié. Nous montrons que la méthode 3w permet eff ectivement d'une part de mesurer e fficacement la conductivité thermique, mais également d'estimer la capacité thermique isobare. De plus, alors qu'elle a été initialement introduite pour la caractérisation des solides, nous élargissons le champ d'application de cette technique, via un dispositif expérimental adapté, pour l'étendre aux autres états de la matière, à savoir les liquides et aux gaz. Le capteur proposé est fabriqué à l'aide des techniques de la micro-électronique et basé sur la technologie du silicium, ce qui permet de réduire fortement ses dimensions et o re des perspectives intéressantes en termes de miniaturisation et d'intégration conductivité thermique méthode 3ω cahill effet thermo-resistif capacité calorifique mems micro et nano système micro électronique conduction thermique transfert de chaleur
6	Revisiting and re-evaluating same-sex sexual acts in Christian ethics – four evaluations and a suggestion Hedlund, Simon January 2016 (has links) This paper investigates three questions; how an exegetically sound basis for a biblical ethics concerning same-sex sexual acts might be construed, what role the Bible, and other sources of ethical insight, should play in construing Christian ethics, and what a Christian ethic founded on the answers to those questions would say concerning same-sex sexual acts today. To perform these investigations, the hermeneutical issue regarding biblical texts, as well as the relation between revelatory and non-revelatory ethical sources within Christian ethics, is discussed, and the construed Christian ethics concerning same-sex sexual acts and sexuality of Lisa Sowle Cahill, Samuel W. Kunhiyop, Richard B. Hays, and Peter Coleman are evaluated before a suggestion is presented. That suggestion states that a sound exegetical basis demands a historical-critical reading that aims at understanding the language agreement between first recipients and author(s). It also claims that it is the perspective of the text that should be in focus in forming biblical ethics. Further, it is suggested that the Bible should be considered as having a unique role in Christian ethics by means of supplying a unique perspective on other sources for ethics, as well as on the insights of Scripture itself. This perspective is based on revelation, and should be formed from the central Scriptural notion of imitatio Dei/Christi. The Bible should also be recognized as a unique source of Christian ethical insight. However, an awareness of the impossibility of perfect understanding of Scripture opens the need for a dialog with other sources of ethical insight, such as experience, tradition, and secular reason, through which they are able to play a role in construing Christian ethics. Finally, the Christian ethics concerning same-sex sexual acts holds such acts to be in need of a discriminating division between good and bad; those that are performed within a loving and caring relationship and those that are not. The former are tentatively commended based on an understanding of the clearly encouraged homosocial love they might result of, as well as positive human experience, while the latter are vehemently condemned because of their damaging nature to one or both of the people involved. / Uppsatsen undersöker tre frågor; hur en god exegetisk grund för en biblisk etik angående samkönade sexuella handlingar kan utformas, vilken roll Bibeln och andra källor till etisk insikt ska ha i utformandet av kristen etik, och hur en kristen etik baserad på svaren på dessa två frågor skulle se på samkönade sexuella handlingar idag. För att undersöka dessa frågor kommer hermeneutiska frågor angående bibeltexter likväl som relationen mellan uppenbarelsebaserade och icke-uppenbarelsebaserade källor till etisk insikt inom kristen etik att diskuteras. De konstruktioner av kristen etik angående samkönad sexualitet som gjorts av Lisa Sowle Cahill, Samuel W. Kunhiyop, Richard B. Hays och Peter Coleman utvärderas också innan ett eget förslag presenteras. Det förslag som sedan presenteras menar att en god exegetisk grund kräver en historisk-kritisk läsning som söker förstå den språkliga överenskommelse som fanns mellan ursprunglig(a) mottagare och författare. Förslaget menat också att det är textens perspektiv som ska vara i fokus i utformandet av en biblisk etik. Vidare föreslås det att Bibeln ska anses ha en unik roll i utformandet av kristen etik genom att den erbjuder ett unikt perspektiv på andra etiska källor och på Skriten själv. Detta perspektiv är baserat på uppenbarelse, och bör utformas utifrån den i Skriften centrala idén om imitatio Dei/Christi. Bibeln bör också erkännas som en unik källa till kristen etisk insikt. En medvetenhet om det omöjliga i att nå perfekt förståelse av Skriften öppnar dock upp för behovet av en dialog med andra källor till etisk insikt, källor såsom erfarenhet, tradition, och sekulärt förnuft, genom vilken dessa källor kan spela en roll i konstruktionen av kristen etik.Den kristna etiken angående samkönade sexuella handlingar menar slutligen att det måste göras en skarp skillnad mellan bra och dåliga handlingar av det slaget; de som utförs inom en kärleksfull relation, och de som inte utförs inom en sådan. De förstnämnda är försiktigt lovordade i egenskap av att resultera från en klart uppmuntrad homosocial kärlek, liksom till följd av positiva mänskliga erfarenheter, medan de senare är kraftfullt fördömda på grund av deras skadliga natur i relation till en av de, eller båda, inblandade Christian ethics Samuel W. Kunhiyop Richard B. Hays Lisa Sowle Cahill Peter Coleman same-sex sexual acts same-sex sexuality homosexuality ethics Bible Scripture Kristen etik Samuel W. Kunhiyop Richard B. Hays Lisa Sowle Cahill Peter Coleman samkönade sexuella handlingar samkönad sexualitet homosexualitet etik Bibeln Skriften
7	Embryo Adoption: Implications of Personhood, Marriage, and Parenthood McMillen, Brooke Marie 14 April 2008 (has links) Indiana University-Purdue University Indianapolis (IUPUI) / One’s personal claims regarding personhood will influence his moral belief regarding embryo adoption. In Chapter One, I consider the personhood of the human embryo. If the human embryo is a person, we are morally obligated to permit the practice of embryo adoption as an ethical means to save human persons. However, for those who do not claim that an embryo is a person at conception, embryo adoption is not a necessary practice because we have no moral obligation to protect them. There are still others who claim that personhood is gained at some point during gestation when certain mental capacities develop. I offer my own claim that consciousness and sentience as well as the potential to be self-conscious mark the beginning of personhood. Embryo adoption raises several questions surrounding the institution of marriage. Due to its untraditional method of procreation, embryo adoption calls into question the role of procreation within marriage. In Chapter Two, I explore the nature of the marriage relationship by offering Lisa Cahill’s definition of marriage which involves both a spiritual and physical dimension, and then I describe the concept of marriage from different perspectives including a social, religious, and a personal perspective. From a personal perspective, I explore the relationship between marriage and friendship. Finally, I describe how the concept of marriage is understood today and explore the advantages to being married as opposed to the advantages of being single. Embryo adoption changes the way we customarily think about procreation within a family because in embryo adoption, couples are seeking an embryo from another union to be implanted into the woman. This prompts some philosophers to argue that embryo adoption violates the marriage relationship. In Chapter Three, I further consider the impact of embryo adoption on the family as an extension of the marital relationship as well as the impact of embryo adoption on the traditional roles of motherhood and fatherhood. I examine motherhood by looking at how some philosophers define motherhood and when these philosophers claim a woman becomes a mother. After considering these issues regarding motherhood, I examine the same issues surrounding fatherhood. Peg Brand, PhD., Chair Embryo adoption Embryo rescue Embryo Adoption Rescue Motherhood Fatherhood Marriage Personhood Gestation Conception Reproductive technology Reproduction Surrogacy Conscious Consciousness Sentience Person Self-conscious Self-consciousness Procreation Conjugal union Marriage relationship Procreate Pregnancy Genetic motherhood Gestational motherhood Social motherhood Genetic father Social father Mother Motherhood Father Fatherhood IVF In vitro In vitro fertilization Pregnancy Postnatal adoption Althaus Aquinas Conee Crosby DeGrazia Finnis Ford Locke Lovering McMahan Parfit Quinn Singer Sumner Thomson Tooley Warren Cahill Moller Landau Mill Catholic Lutheran Calvinist Calvinism Aristotle Catholicism Kant Parsons Primoratz Feldman Firestone Tonti-Filippini Watt Geach Human embryo -- Transplantation Adoption -- Religious aspects Motherhood Fatherhood Marriage

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