Univ., Diss.--Florenz, 1994.

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Modern critical works on the seventeenth-century Extremaduran author Catalina Clara Ramírez de Guzmán are sparse, with the exception of recent interest manifested by a small group of feminist scholars in the United States. Apart from intermittent mentions of her poetry, she is virtually unknown among British Hispanists. This thesis seeks to fill many existing gaps in knowledge on her by providing a broader critical assessment of her surviving poetry than has been available thus far, particularly by situating it and its author within their historical, literary and social contexts and drawing thematic and stylistic analogies with works by other authors, male and female. Part I will concentrate primarily on historical aspects. It will establish the reputation enjoyed by the poet in her day and review references to her work in modern critical literature. It will also provide a detailed reconstruction of the poet¿s family antecedents and discuss the evidence of a literary community in her home city during the period in which she was active as a writer. Part II will focus on the poetry itself, specifically a consideration of the thematic content of a broad representative selection of Ramírez de Guzmán¿s verses, which were not published until nearly two centuries after her death, and an examination of her interaction with the genres of occasional verse, verse portraiture and burlesque and satirical poetry, all of which will be discussed against the background of their respective traditions.

Orientador: Ana Lúcia de Jesús Almeida / Resumo: Os governos latino-americanos da Colômbia e do Brasil oferecem serviços de saúde para as populações rurais que, segundo os próprios movimentos camponeses, na maioria das vezes, não contemplam suas necessidades específicas. Na busca de melhor entender essa realidade, foi realizada uma análise das experiências relacionadas à saúde e às práticas espaciais das comunidades camponesas no Brasil e na Colômbia, refletindo sobre suas condições, seus conhecimentos, as influencias que estes conhecimentos têm, procurando identificar a realidade dos atendimentos em saúde para estas comunidades e escutando a opinião da população rural sobre essa temática. Nosso estudo começa com um percorrer histórico, que se inicia com os serviços de atendimento em saúde nos tempos pré-colombianos, e conclui com a análise dos atuais sistemas de atenção nestes países. Refletimos, ainda, sobre a saúde entre o desenvolvimento e a vulnerabilidade e a importância de pensar num desenvolvimento sustentável, chegando às experiências no Brasil e na Colômbia, através das entrevistas semiestruturadas e das análises do discurso por meio dos Campos Semânticos e das Palavras Significativas. Aparecem, então, as noções sobre plantar a terra e morar no campo como intrinsecamente relacionadas com a noção de saúde e de qualidade de vida. Entendendo que a promoção à saúde está para além de somente morar no campo, ressaltamos ser necessário condições mínimas para garantir a qualidade de vida, através do cuidado com a natureza... (Resumo completo, clicar acesso eletrônico abaixo) / Resumen: Los gobiernos latinoamericanos de Colombia y de Brasil ofrecen servicios de salud para las poblaciones rurales que, según los propios movimientos campesinos, la mayoría de las veces, no contemplan sus necesidades específicas. En búsqueda de mejorar entender esa realidad, fue realizado un análisis de las experiencias relacionadas a la salud y a las prácticas espaciales de las comunidades campesinas en Brasil y en Colombia, reflexionando sobre sus condiciones, sus conocimientos, las influencias que estos conocimientos tienen, procurando identificar la realidad de la atención en salud para estas comunidades y escuchando la opinión de la población rural sobre esa temática. Nuestro estudio comienza con un recorrido histórico, que inicia con los servicios de atención en salud en los tempos precolombinos, y concluye con el análisis de los actuales sistemas de atención en estos países. Reflexionamos, también, sobre la salud entre el desarrollo y la vulnerabilidad y cómo el pensamiento acomplejado de los pueblos, que denominamos Complejo de Catalina, dificulta pesar un desarrollo sustentable, llegando a las experiencias en Brasil y en Colombia, a través de las entrevistas semiestructuradas y de los análisis del discurso por medio de los Campos Semánticos y de las Palabras Significativas. Aparecen, entonces, las nociones sobre plantar la tierra y vivir en el campo como intrínsecamente relacionadas con la noción de salud y de calidad de vida. Entendiendo que la promoción a la salud está... (Resumen completo clicar acceso eletrônico abajo) / Abstract: The Latin American governments of Colombia and Brazil offer health services for the rural populations that, according to the peasant movements themselves, most of the time, do not contemplate their specific needs. In order to improve understanding of this reality, an analysis was made of the experiences related to health and spatial practices of the rural communities in Brazil and Colombia, reflecting on their conditions, their knowledge, the influences that this knowledge has, trying to identify the reality of health care for these communities and listening to the opinion of the rural population on this subject. Our study begins with a historical journey, which begins with health care services in pre-Columbian tempos, and concludes with the analysis of current care systems in these countries. We also reflect on the health between development and vulnerability and how the complex thinking of the people, which we call the Catalina Complex, makes it difficult to weigh a sustainable development, reaching the experiences in Brazil and Colombia, through semi-structured interviews and of discourse analysis through the Semantic Fields and Significant Words. Then, the notions about planting the land and living in the countryside as intrinsically related to the notion of health and quality of life appear. Understanding that health promotion is beyond just living in the countryside, we highlight the minimum conditions necessary to guarantee the quality of life, through care with nature... (Complete abstract click electronic access below) / Mestre

Submitted by JULIAN EDUARDO MEDINA NARANJO (medinanaranjo@gmail.com) on 2018-06-15T16:31:42Z No. of bitstreams: 1 DISSERTAÇÃO FINAL - JULIAN MEDINA NARANJO.pdf: 1219700 bytes, checksum: 61c49309b987eae8428b29693148f4b8 (MD5) / Approved for entry into archive by GRAZIELA HELENA JACKYMAN DE OLIVEIRA null (graziela@ippri.unesp.br) on 2018-06-15T16:41:57Z (GMT) No. of bitstreams: 1 medina-naranjo_je_me_ippri_int.pdf: 1219700 bytes, checksum: 61c49309b987eae8428b29693148f4b8 (MD5) / Made available in DSpace on 2018-06-15T16:41:57Z (GMT). No. of bitstreams: 1 medina-naranjo_je_me_ippri_int.pdf: 1219700 bytes, checksum: 61c49309b987eae8428b29693148f4b8 (MD5) Previous issue date: 2017-10-10 / Os governos latino-americanos da Colômbia e do Brasil oferecem serviços de saúde para as populações rurais que, segundo os próprios movimentos camponeses, na maioria das vezes, não contemplam suas necessidades específicas. Na busca de melhor entender essa realidade, foi realizada uma análise das experiências relacionadas à saúde e às práticas espaciais das comunidades camponesas no Brasil e na Colômbia, refletindo sobre suas condições, seus conhecimentos, as influencias que estes conhecimentos têm, procurando identificar a realidade dos atendimentos em saúde para estas comunidades e escutando a opinião da população rural sobre essa temática. Nosso estudo começa com um percorrer histórico, que se inicia com os serviços de atendimento em saúde nos tempos pré-colombianos, e conclui com a análise dos atuais sistemas de atenção nestes países. Refletimos, ainda, sobre a saúde entre o desenvolvimento e a vulnerabilidade e a importância de pensar num desenvolvimento sustentável, chegando às experiências no Brasil e na Colômbia, através das entrevistas semiestruturadas e das análises do discurso por meio dos Campos Semânticos e das Palavras Significativas. Aparecem, então, as noções sobre plantar a terra e morar no campo como intrinsecamente relacionadas com a noção de saúde e de qualidade de vida. Entendendo que a promoção à saúde está para além de somente morar no campo, ressaltamos ser necessário condições mínimas para garantir a qualidade de vida, através do cuidado com a natureza, com a água e com a alimentação. No Brasil, a forte influência da cidade no campo faz com que as comunidades estejam dependentes dos produtos e processos que a zona urbana oferece. Na Colômbia, o choque com as realidades urbanas tem sido ainda mais forte, uma vez que os indígenas têm precisado viver numa realidade que desconheciam nas suas comunidades ancestrais e tem precisado conviver com pessoas que não os escutam, nem os entendem, nem estão abertos a entendê-los. Esta constante dicotomia entre campo e cidade, nas duas realidades visitadas, faz com que as práticas espaciais passem por modificações constantemente. Da visita no resguardo indígena se aprendeu que a saúde tem se enfraquecido porque a ‘Madre Tierra’ não está sendo respeitada. / The Latin American governments of Colombia and Brazil offer health services for the rural populations that, according to the peasant movements themselves, most of the time, do not contemplate their specific needs. In order to improve understanding of this reality, an analysis was made of the experiences related to health and spatial practices of the rural communities in Brazil and Colombia, reflecting on their conditions, their knowledge, the influences that this knowledge has, trying to identify the reality of health care for these communities and listening to the opinion of the rural population on this subject. Our study begins with a historical journey, which begins with health care services in pre-Columbian tempos, and concludes with the analysis of current care systems in these countries. We also reflect on the health between development and vulnerability and how the complex thinking of the people, which we call the Catalina Complex, makes it difficult to weigh a sustainable development, reaching the experiences in Brazil and Colombia, through semi-structured interviews and of discourse analysis through the Semantic Fields and Significant Words. Then, the notions about planting the land and living in the countryside as intrinsically related to the notion of health and quality of life appear. Understanding that health promotion is beyond just living in the countryside, we highlight the minimum conditions necessary to guarantee the quality of life, through care with nature, with water and with food. In Brazil, the strong influence of the city in the countryside makes the communities dependent on the products and processes that the urban area offers. In Colombia, the clash with urban realities has been even stronger, once the indigenous people have needed to live in a reality that was unknown to their ancestral communities and have needed to live with people who do not listen to them, understand them, or are open to understand them This constant dichotomy between the countryside and the city, in the two realities visited, means that spatial practices go through changes constantly. From the visit in the indigenous reservation it was learned that health has been weakened because the 'Mother Earth' is not being respected. / Los gobiernos latinoamericanos de Colombia y de Brasil ofrecen servicios de salud para las poblaciones rurales que, según los propios movimientos campesinos, la mayoría de las veces, no contemplan sus necesidades específicas. En búsqueda de mejorar entender esa realidad, fue realizado un análisis de las experiencias relacionadas a la salud y a las prácticas espaciales de las comunidades campesinas en Brasil y en Colombia, reflexionando sobre sus condiciones, sus conocimientos, las influencias que estos conocimientos tienen, procurando identificar la realidad de la atención en salud para estas comunidades y escuchando la opinión de la población rural sobre esa temática. Nuestro estudio comienza con un recorrido histórico, que inicia con los servicios de atención en salud en los tempos precolombinos, y concluye con el análisis de los actuales sistemas de atención en estos países. Reflexionamos, también, sobre la salud entre el desarrollo y la vulnerabilidad y cómo el pensamiento acomplejado de los pueblos, que denominamos Complejo de Catalina, dificulta pesar un desarrollo sustentable, llegando a las experiencias en Brasil y en Colombia, a través de las entrevistas semiestructuradas y de los análisis del discurso por medio de los Campos Semánticos y de las Palabras Significativas. Aparecen, entonces, las nociones sobre plantar la tierra y vivir en el campo como intrínsecamente relacionadas con la noción de salud y de calidad de vida. Entendiendo que la promoción a la salud está más allá de solo vivir en el campo, resaltamos las condiciones mínimas necesarias para garantizar la calidad de vida, a través del cuidado con la naturaleza, con el agua y con la alimentación. En Brasil, la fuerte influencia de la ciudad en el campo hace con que las comunidades sean dependientes de los productos y procesos que la zona urbana ofrece. En Colombia, el choque con las realidades urbanas ha sido todavía más fuerte, una vez que los indígenas han necesitado vivir en una realidad que desconocía sus comunidades ancestrales y han precisado convivir con personas que no los escuchan, ni los entienden, ni están abiertos a entenderlos. Esta constante dicotomía entre campo y ciudad, en las dos realidades visitadas, hace con que las prácticas espaciales pasen por modificaciones constantemente. De la visita en el resguardo indígena se aprendió que la salud se ha debilitado porque la ‘Madre Tierra’ no está siendo respetada.

“La promoción turística sostenible: Chaparrí y la comunidad Santa Catalina de Chongoyape” es un ensayo de 5 capítulos que busca acercarse a uno de los modelos más exitosos del desarrollo de turismo sostenible que tenemos en nuestro país, y su repercusión a la sociedad regional en general, a través de la prensa escrita. El capítulo I nos ubica en el contexto del área de conservación privada Chaparrí como actual hábitat natural de una variada fauna silvestre y centro de investigación científica dedicada a los ecosistemas del bosque seco y de las especies endémicas, zona que anteriormente era el lugar favorito de cazadores y depredadores de sus propios recursos naturales, pero que hoy cuenta con el reconocimiento del estado, considerado como asunto de interés regional. El capítulo II está dedicado a la comunidad campesina Santa Catalina de Chongoyape como ejemplo de desarrollo social basado en la buena administración y el apoyo que instituciones públicas y privadas brindan a este grupo humano que como toda organización padece también de conflictos internos (disputas entre comuneros) y externos (lucha contra la minería ilegal) que amenazan con frenar el crecimiento sostenible, pero que gracias al buen criterio de sus representantes, la sostenibilidad sigue avanzando. Habiéndonos centrado en el contexto real de comunidad y medio ambiente, el capítulo III se refiere al turismo como actividad propiamente sostenible, que debe generar riqueza y producción para la sociedad. Concretamente, mencionamos a la región Lambayeque como atractivo turístico del norte del país. 4 En los capítulos IV y V entramos en el campo comunicacional, considerando a la comunicación a través de la prensa escrita como una actividad que también debe ser sostenible. Para ello, en el capítulo IV, hacemos un análisis de la prensa escrita a nivel regional, revisando la participación de los diarios escritos y masivos de la Región Lambayeque en la difusión y promoción de Chaparrí como atractivo turístico y el desenvolvimiento de Santa Catalina de Chongoyape como comunidad. Los diarios regionales “La Industria”; “Correo”, “La República” y “El Comercio” ocupan nuestro interés al revisar las notas publicadas en su función de promocionar el lugar como un atractivo turístico natural de su región y que debe ser conocido y visitado, creando conciencia y responsabilidad. Finalmente, el capítulo V propone la importancia de la relación comunicación cultura y turismo a través de un periodismo especializado en la actividad turística, que cumpla las funciones de informar formando una cultura de turismo responsable. / Tesis

This dissertation examines narratives of early modern women travelers and the spectacles these women produced as a strategy to negotiate gender paradigms that aimed to silence and immobilize women. In María de Zayas's short novel “La esclava de su amante” (1647), the protagonist's journey to North Africa gives her the tools she needs to publically address her rape. Historia de la Monja Alférez (c. 1626) is the autobiography of Catalina de Erauso, whose constant movement on both sides of the Atlantic allows her to construct a spectacle of hybridity that both entertains her audiences and authorizes her many transgressions. Finally, Viaje de cinco religiosas capuchinas de Madrid a Lima (1722) highlights the masses of people who clamor to catch a glimpse of the itinerant nuns, creating a spectacle that reaffirms the women's importance in the social hierarchy of the Spanish Kingdom. In these three baroque texts, I highlight the construction of the female traveler's body and the suffering it endures while crossing great distances. I examine the ways in which each text reimagines or reorganizes the traveler's social relationships and her place in early modern Hispanic society. Through an analysis of spectacle based on the mediation of these relationships, I interrogate the image of women travelers and the power that image has to push back against a gendered social hierarchy.

The formation and evolution of metamorphic core complexes has been widely studied using low temperature thermochronometry methods. Interpretation of these data has historically occurred through the lens of the traditional slip rate method which provides a singular rate that unroofing occurs at temporally as well as spatially, and assumes unroofing is dominated by motion on a single master detachment fault. Recently, several new studies have utilized (U-Th)/He ages with a higher spatial density and greater nominal precision to suggest a late-stage rapid increase in the rate of unroofing. This analysis is based on the traditional slip rate method interpretation of broad regions of core complexes that display little to no change in age along the slip direction. An alternative interpretation is presented that instead of a change in slip rate, there may have been a change in the style of unroofing, specifically caused by the transfer of displacement from low-angle detachment faulting to high-angle normal faults. Apatite fission-track (AFT), and apatite and zircon (U-Th)/He (AHe and ZHe) analyses were applied to samples from the Santa Catalina-Rincon (n=8 AHe, and n=9 ZHe) and Harcuvar (n=12 AFT, n=16 AHe, and n=17 ZHe) metamorphic core complexes in an attempt to resolve the possible thermal effects of high-angle normal faulting on core complex formation. Samples from the Harcuvars were taken along a transect parallel to slip direction with some samples specifically targeting high-angle normal fault locations. The AFT data collected here has the advantage of improved analysis and modeling techniques. Also, more than an order of magnitude more data were collected and analyzed than any previous studies within the Harcuvars. The AFT ages include a trend from ~22 Ma in the southwest to ~14 Ma in the northeast and provide a traditional slip rate of 7.1 mm/yr, similar to previous work. However, two major high-angle, detachment-parallel normal faults were identified, and hanging-wall samples are ~3 m.y. older than the footwalls, indicating high-angle normal faults rearranged the surface expression of the distribution of thermochronometer ages to some extent. AHe ages range from 8.1 Ma to 18.4 Ma but in general decrease with increasing distance in the slip direction. ZHe ages generally range between 13.6 Ma and 17.4 Ma. A series of unexpectedly young AFT ages (10-11 Ma), given by three complete samples and distinct population modes in others, suggest that some parts of the range underwent a later-stage unroofing event possibly caused by high-angle faulting. Confined fission-track length distributions were measured for Harcuvar samples and modeled using the modeling software HeFTy to infer thermal histories and calculate local cooling rates. These imply a component of steady cooling in some parts of the range, evidence of a different departure from a single-detachment dominated model. / text

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