Sonderausgabe des "Dresdner Universitätsjournal" von 2003

Cette thèse vise à appréhender la condition juridique des couples non mariés, à travers près de cinq siècles. Le droit canonique du mariage relégua le concubinage à un état permanent de péché, et, au XVIe siècle, le concile de Trente prescrivit des sanctions sévères à l'encontre des concubinaires. Les pères du concile édictèrent des règles encadrant la célébration du mariage. Puis, l'autorité séculière s'arrogea peu à peu la compétence en matière matrimoniale, par les lois et par la jurisprudence. La frontière entre mariage et concubinage était dorénavant strictement établie. Si l'ancien droit ne regarda pas le concubinage comme un délit, il fustigea les bâtards en les soumettant à un statut d'infériorité. Sous la Révolution, la sécularisation du mariage ne remit pas en cause la forme traditionnelle de l'union conjugale, toutefois, les législateurs accordèrent des droits aux enfants naturels reconnus. En 1804, le Code civil ignora absolument le concubinage. Le fondement de la famille était le mariage ; et, les enfants naturels furent, de nouveau, les victimes de la prééminence de l'union légitime. Dés le milieu du XIXe siècle, la rigueur du Code envers la famille naturelle fut atténuée grâce à un courant d'idées progressistes. Puis, au début du XXe siècle, la reconnaissance officielle du concubinage fut opérée par une série de mesures législatives lui conférant des effets juridiques, et la voie vers un pluralisme juridique des modèles familiaux se trouva ouverte. / The aim of this thesis is to understand the legal status of unmarried couples, over a period of time extending for nearly five centuries. The canon law of marriage relegated cohabitation to a permanent state of sin, and in the sixteenth century, the council of Trent prescribed severe penalties to punish cohabitation. The fathers of the council enacted rules governing the celebration of marriage. Secular authority then gradually arrogated jurisdiction in matrimonial matters by means of laws and jurisprudence. The line between marriage and cohabitation was now strictly drawn. Although the old law did not consider cohabitation as a crime, it castigated children born outside of wedlock by subjecting them to an inferior status. During the Revolution, the secularization of marriage did not call into question the traditional form of the marital union; however, legislators granted rights to recognized natural children. In 1804, the question of cohabitation was totally absent from the civil Code. Marriage represented the foundation of the family, and illegitimate children were once again the victims of the rule of lawful union. By the mid-nineteenth century, the rigor of the Code toward the natural family was mitigated by a current of progressive ideas. Then, in the early twentieth century, official recognition of cohabitation was brought about by a series of legally-binding legislative measures, and the path to legal pluralism in family matters found an opening.

Sonderausgabe des 'Dresdner Universitätsjournal' von 2003:BRÜCKEN ZUR GESELLSCHAFT Wie die TU Dresden mit der Stadt kooperiert S. 5 Sparen, strukturieren, profilieren – die TU Dresden kämpft um effiziente Profilkonzepte S. 6 Mit Zielvereinbarungen und Globalhaushalt zu einer modernen Uni S. 8 Der Studentenboom hält an: erstmals über 30 000 Studierende S. 9 Lehre an der TU Dresden – modern und dynamisch S. 10 Internationalität wird groß geschrieben S. 11 Aus der Ferne studieren S. 13 Ein Studium im Ausland gehört dazu! S. 14 Absolventen: aus den Augen, aus dem Sinn? S. 16 Die TU Dresden als Weiterbildungsfaktor S. 17 Standortvorteil: TU Dresden als Mittler zwischen West- und Osteuropa S. 18 Die SLUB: ein neues Haus des Wissens S. 19 Augusthochwasser richtet schwere Schäden an S. 20 BRÜCKEN ZWISCHEN DEN WISSENSCHAFTEN Interdisziplinarität kennzeichnet Lehre und Forschung an der TU Dresden S. 21 Sonderforschungsbereiche auf gutem Wege S. 22 Kooperation mit außeruniversitären Instituten ist (fast) alles S. 23 BRÜCKEN ZUR WIRTSCHAFT Nicht zu übersehen – TU Dresden als Wirtschaftsfaktor S. 24 Forschung an der TU Dresden – praxisnah und transferfähig S. 26 TU Dresden als Partner der Praxis S. 28 »Wissen schafft Brücken« – Die TU Dresden ist 175 Jahre S. 30

This thesis focuses on issues of multi-layered identities within a social space. It analyzes ritual (or ceremony) as one of the codified displays of culture within which collective ideas and attitudes regarding identity are manifested, shared, and strengthened. Bosnian Serbs - due to political and social change - were forced to redefine their position in society, as well as their (collective) identities and social ties. Slava is a fundamental ritual seen as an attribute of "Serbianness", and in the context of this study, manifests itself as an indicator of establishment and validity of collective identities. Slava is a traditional celebration practiced by Orthodox believers in Serbia, Bosnia and Herzegovina, Montenegro, Bulgary, Albania, and Macedonia. It is a festivity of either a family, village, or local church patron. At the center of this research will be an individual slava of a family patron saint, krsna slava, or krsno ime. For Bosnian Serbs, krsna slava is currently a revitalized ritual concurring with local tradition and convening with social ambitions of current inhabitants in the region (otherwise it would not be revitalized). The pertinence of this research subject is given by the nature of ritual itself as it is founded on collective sharing and the manifestation of common ideas1 ....

Private deck of cards created during six-month survey and documentation of daily experiences. The package contains 49 cards and it is inspired by a set of 78 tarot cards. Text content - reverse side of the card was created using diary notes. Face side of the card was chosen as a representation of processes taking place usually in days when the card was read.