Films can be a source to enjoyment, cultural enrichment and relaxation. But films are alsofilled with messages and subtext that affects the one who watches the film. One of the effectsis the reproduction of racism and stereotypes. Therefore, have we chosen to analyze threemodern films that illuminate the civil rights movement. The purpose of this study is toinvestigate whether the selected reality-based films offer alternative perspectives onrelationships, racism and civil rights. This study will be based on the films The butler (2013),Niceville (2011) and Remember the Titans (2000). Based on the three selected films, a selection of scenes and sequences will also be performed.Ranking of scenes and sequences will be grounded on a variety of events so that this studycan show the breadth of the issues that are highlighted in the films. We will then combinesome of the scenes and sequences in the results and analysis to present under the sameheading. In the final part will we conclude with a summary discussion of our work.

Since the system of industrial agriculture first emerged in mid-nineteenth century California, farm workers have been among the lowest-paid and ill treated workers in America’s labor force. Racism, nativism, and the entrenched political power of large-scale growers have combined to ensure that the predominantly non-white, largely foreign-born farm labor force has had little voice in the workplace. The United Farm Worker movement of the 1960s and the 1970s was the largest and most successful effort to alter the dynamics of farm worker power in the United States, giving farm workers greater autonomy in the workplace and resulting in concrete gains in terms of wages and working conditions. The UFW’s efforts culminated in the 1975 passage of California’s Agricultural Labor Relations Act (ALRA), the nation’s first ever law to guarantee farm workers the right to collectively bargain and form unions. But with the passage of the ALRA, the dynamics of power in farm labor relations changed once again; the future of the union would depend upon its ability to adapt to these new realities.

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Our nation has made great strides since 1954's Brown v. Board of Education, 1963's I Have a Dream speech, and the passage of the Civil Rights Act of 1964. However, Jeannie and other minorities continue to endure in a struggle for true equality. A debate exists as to whether race issues are improved by discussion, or if they improve by ceasing these types of discussions and not even mentioning race. The purpose of this qualitative biographical narrative is to vicariously relive Jeannie's Journey and ascertain what relevance her life story has to our historical timeline. The sole participant in this study was Jeannie Hodges. Data for this study were collected through 3 in-depth interviews using an interview protocol based upon a conversational interview process. Who we are is a direct manifestation of where we have been and the journeys we have taken. Jeannie's journey shows us that we can look at the past and discuss history without hate, pointing fingers, or laying blame. We benefit from gaining a deeper understanding of where we as a people have been as opposed to as individual races of blacks and whites. Understanding our combined histories provides an appreciation for where we are today as well as guidance for the future. The point is to gain a deep understanding of the interconnectedness of our individual histories, like threads in a tapestry. It is crucial to our continued progress that we not cease discussions about race or about this part of our historical timeline. Can we as a nation, acknowledge our past, embrace our future, and continue the journey together?

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