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PhD (English Literature) / Department of English / This study explored the depictions and perspectives of health, illness and death in selected postcolonial texts written after the year 2000. Although tantamount attention has been directed to notions of health, illness and death in literary texts (medical narratives) largely from scientific and clinical perspectives, the study primarily focuses on memoir accounts of experiences and perspectives of health, illness and death. In response to the dearth of critical work, which primarily refers to body and its wellbeing socially integrating clinical diagnosis and the socio-natural human factors. The study interrogates how memoirs depict the health, illness and death subjective experiences and perceptions of people in typical African communities. My argument is that literature and memoirs in particular, are a site where conceptions of perspectives and experiences of people (Africans) are (de)constructed. The experiences of health, illness and death are not an exception. In reading the selected texts, I focused on how a merger of factors such as culture, gender, beliefs (African and Religious), age, society, and social status are drawn from the personal narratives in the selected memoirs (re) conceptualise the notions of health, illness and death in a typical African community. The discourses in memoirs challenge the norms and the construction of human and social expectations in dominant ideological discourses such as culture, beliefs, gender, race, class, democracy, post colonialism, Afrocentrism among others. The study enters into a critical conversation with the postcolonial personal (memoir) representation of health, illness and death as a human social context. Using discourse analysis and literature review, I have placed Postcolonial, Afrocentric and bio-political perspectives of several writers in conversation with the health, illness and death defined practices voiced in the selected texts. The discursive debates in the study allow us to consider personal or individual experiences and perspectives as chambers, sites and conceptions of knowledge production in a typical African community and this either silence or make visible the minority and marginal African social ideals and interpretations of health, illness and death as well as body agency. The study established that, the hybridity of perspectives and experiences in personal narratives (memoirs), the subject, and discourses are in the ‘third’ space from where the writers challenge the norms which dictate over the nature of how the body (subject) and the other social factors decipher health, illness and death. Thus, my thesis concludes that the perspectives and experiences examined in the selected texts, the socio-cultural factors of human existence premise the interpretations of the clinical understanding of the body as the point of departure, but socio-cultural interpretations of the body pre-occupy perspectives and experiences of health, illness and death. The clinical aspects and interpretations of the human body are then perceived through the social production of information. The selected texts are Our Kind of People: A Continent's Challenge, A Country's Hope (2005) by Uzondimna Iweala, Eloquent Body (2012) by Dawn Garisch, The Last Right (2013) by Marianne Thamm, Postmortem (2014) by Maria Phalime , Holding My Breath (2016) by Ace Moloi. / NRF

John A. Macdonald was not only Canada’s first Prime Minister; he played a significant role in framing much of Canada’s early “Indian policy” including legislation that was incorporated into the Indian Act (1876) which is still in effect today. Despite his central role, in all the voluminous analyses of Macdonald’s life and career, there is no in-depth scholarly study of Macdonald’s Indian policies or how his ideas about Indigenous people or race were formed. In this thesis, I examine Macdonald’s early personal context, how he may have developed his ideas about Indigenous people, the development of his Indigenous policies, and the local contingencies that shaped the rolling out of this legislative framework including the Gradual Civilization Act (1857) and the Gradual Enfranchisement Act (1869). / Graduate

This thesis discusses American prairie culture through the writings of Thorstein Veblen and Mark Twain.

This study explores how in central plays of Euripides – namely, Alcestis, Hippolytus, Helen, and Bacchae – bodies, landscapes, and objects (both seen on stage and described in speeches, dialogues, and choral odes) serve as media for assessing affective states, materializing the characters’ feelings and sensations and hence enabling the audience to vividly perceive them. My focus is grounded in the ancient conceptions of bodies and the senses in material from the Pre-Socratic and the Hippocratic writings, including theories about how the surrounding environment influences bodily types. It is also underpinned by theoretical perspectives that have come to prominence in recent research in ancient literature and culture. First, it draws on insights from phenomenology, aesthetics, and affective theory that in ancient drama highlight embodiment, synaesthesia, and the circulation of affects among characters and spectators. Second, it engages with works inspired by the new materialisms, which have produced a new attention to the mutual and symbiotic relationship between humans and nonhuman entities. Finally, it is based on the “enactive” approach to cognition, which makes a compelling case for visualization (e.g., spectators’ imagination of the things sung, spoken, or narrated) as grounded in the active, embodied structure of experience. Building on such theories, I posit that Euripides’ plays illustrate how the characters’ feelings and emotions combine with sensory indicators (sight, taste, smell, and touch), so that they operate as visible marks of states usually conceived of as inner. These states are, I suggest, exteriorized not only on bodies but also in their surroundings, such that landscapes as mapped onto the dramatic stage and objects with which the characters interact function as supplements to embodied affective manifestations. In addition to onstage action, I focus on how Euripides’ language triggers a strong resonance in the spectators’ imagination. In this regard, my argument takes up the insights of ancient critics such as Longinus, who has praised Euripides’ ability to generate “emotion” (τὸ παθητικόν) and “excitement” (τὸ συγκεκινημένον) in the audience through “visualization” (φαντασία) and “vividness” (ἐνάργεια). Thus, I examine how references to onstage performance and visualizing language interact, giving the spectators a full picture of the dramatic action. In Alcestis, I explore how embodiment, sensorial phenomena, and physical interactions put the characters’ feelings of pain and grief on prominent display, eliciting the audience’s sensory reaction. In Hippolytus, I examine how the characters’ emotions blend into the surroundings, such that forms, colors, and textures of landscape and objects allow the spectators to perceive inner states more forcefully. In Helen, I investigate how material and nonhuman things, such as rivers, plants, costumes, weapons, statues, ships connect to the characters as parts of an affective entanglement that heightens the experiential appeal of the characters’ feelings and sensations. In the Bacchae, I regard Dionysus’ action as an affective force that spreads throughout the world of the play, cracks, and mutates things, including human and animal bodies, natural elements, and objects. This action creates an enmeshment between things, which is embodied by the thyrsus topped with Pentheus’ head (mask) that gives the spectators a keen sense of the multiple, productive, and transformative nature of Dionysus’ power. In conclusion, this study argues that bodies, landscapes, and objects represent the privileged sites for exploring the affective exchange between the characters and the audience, refining our understanding of the intensity, impact, and reception of the Euripidean theater.

The thesis deals with the transformation of perception of vampire in Western culture from early modern period to present. The vampire in modern Western culture is very popular and has an unwavering place. Vampires are now attractive and basically not dangerous. The subject of this work is question whether it was so in previous centuries. Work present the change in appearance and character, both fictional character and "real vampires." Based on the analysis of selected fictional works (literary and visual) from the late 18th century, when the vampire came to Western fiction, work shows how gradually transforms the image that this supernatural beings attributes in West. An essential part of how culture perceives certain phenomenon is a belief in it. Therefore I am interested in how the West over time explaining this phenomenon. Work also introduces the Norbert Elias's civilization theory. Analysis of transformation in the perception of a vampire in Western culture follows it's tracks and the results are compared with it with the goal to give answer on question whether this phenomenon is turning into the terms of this theory.

The principles of ancient Greek architecture have persevered through millennia, their impact ebbing and flowing perhaps, but still considered a fundamental layer on which Western architectural traditions have been built. Keeping in mind the pragmatic, aesthetic, and ideological influence Greek architecture has continued to have, my dissertation turns to contemporaneous sources to gauge the Greeks’ reception of their own sacred architecture. Scholars of Greek religion tend to agree that the temple was not a necessary component of ritual – boundary stones delineating sacred space and an altar on which communication with the divine was sought through sacrifice and non-sanguinary offerings were enough for religious rites. Why, then, were considerable effort and funds put towards the construction of temples, often monumental and virtually ubiquitous across the Greek landscape? Paradoxically, why is Greek literature, an art form that valued ekphrastic accounts of artworks (Homer’s description of the shield of Achilles [Iliad 18.478-608] is an oft-cited example) mostly silent on sacred architecture save for few laconic and formulaic appellations and rather dry descriptions (Greek traveler Pausanias, for instance, focused on sanctuary histories and votive offerings but was rather disinterested in architecture)? There appears to be a disparity between etic and emic perceptions of Greek sacred architecture, but, in fact, ancient evidence proves otherwise and demonstrates that artists were mindful of the potency of sacred structures. My dissertation pieces together their visual testimonies, particularly in vase painting which is arguably the most prolific and far-reaching medium of Greek art. Through an exhaustive perusal of museum collections, archives, and pottery-focused publications, the present study assembles a collection of nearly three-hundred vase paintings with depictions of sacred architecture and covering a time period of around three centuries from the Archaic period (seventh-century BCE) to the end of the Late Classical period (late fourth century BCE). The majority of the objects originate in Athens and its environs (Attika) and Magna Graecia. Based on this chronological and geographical scope, the study examines the images in four chapters: Attic black-figure vase paintings, Attic red-figure vase paintings with non-mythological subjects, Attic red-figure vase paintings with depictions of myth, and South Italian vase paintings. Within these chapters, the typology of architectural elements (e.g., freestanding columns, temple facades) and subject matter (e.g., myths, quotidian activities) constitute the primary criteria with which the images have been categorized. This extensive collection of vase paintings provides manifold insights into not only the reception of sacred architecture but also architectural elements as effective pictorial motifs. A great number of the depictions can be connected to “real” prototypes and, in some cases, distinct religious practices. While previous studies have taken a similar approach only to fixate on the discrepancies between prototypes and what architectural depictions can tell us about ancient building practices, the present study argues that vase painters rarely, if at all, intended to reproduce existing structures. Thus, the evidence should be used to study the ways in which artists reflected and refracted how buildings shaped and were shaped by the needs of their users. Creating an autonomous visual language built on abbreviation, elision, and synthesis, artists, in fact, rendered structures fit for the pictorial world. Their aim was not exactitude but rather verisimilitude – temples, shrines, portals, sanctuaries that were guided by but never unequivocally subservient to reality. The semiotic analysis of architecture, meanwhile, considers the aesthetics of vase painting and the objecthood of the vase. Beyond their face value (i.e., signifying sacred structures), elements like columns and simplified temples configure the surface of the vase into distinct zones, thus denoting spatio-temporal transitions, and hierarchize figures within the depicted events. Moreover, there are numerous instances where the pictorial frame is transformed into a built environment itself with the use of architecture – a practice that urges the viewer to contemplate the tension between the flatness of the ‘canvas’ and the habitable spaces defined by the juxtaposition of figures and structures.

This dissertation examines Cicero’s contribution to the rise of astronomy and astrology in the literary and cultural milieu of the late Republic and early Empire. Chapter One, “Rome’s Star Poet,” examines how Cicero conceives of world building through words to connect Rome to the stars with the Latin language. Through a close study of the Aratea, I consider how Cicero’s pioneering of Latin astronomical language influenced other writers, especially his contemporaries Lucretius and Catullus. In Chapter Two, “The Stars and the Statesman,” I examine Cicero’s attitudes towards politics. By analyzing Scipio’s Dream and astronomy in De re publica, I show how Cicero uses cosmic models to yoke Rome to the stars. To understand the astral dimensions of Cicero’s philosophy, in Chapter Three, “Signs and Stars, Words and Worlds,” I provide a close reading of Cicero’s poetic quotations in context in the De natura deorum and De divinatione to show how Cicero puts the Aratean cosmos to the test in Academic fashion. Ultimately, I argue that Cicero profoundly shaped the Roman view of the stars and cemented the link between cosmos and empire.

Orientador: Carlos Alberto Sampaio Barbosa / Banca: José Luis Bendicho Beired / Banca: Carolina Amaral de Aguiar / Resumo: A Guerra Hispano-Americana (1898) aconteceu em decorrência da expansão imperialista dos Estados Unidos no momento em que sua industrialização crescia em ritmo acelerado. Eliminando os últimos resquícios da colonização espanhola no continente americano, Cuba e Filipinas foram os primeiros alvos de uma política agressiva dos nacionalistas estadunidenses para assegurar o slogan proposto pela Doutrina Monroe, "América para os Americanos". Nos principais centros urbanos dos Estados Unidos, a modernidade atingia a percepção dos indivíduos por meio da inovação tecnológica que dimensionava o tempo e o espaço, a velocidade da máquina mesclava o orgânico e o mecânico. Nas ruas, inúmeras propagandas visuais atordoavam os olhares, os jornais impressos traziam notícias sensacionalistas de interesses políticos e o comportamento dos cidadãos se padronizava através das revistas periódicas. Os vaudevilles, teatros de variedades, canalizavam essa sociedade caótica através da miscelânea de espetáculos e shows, o cinema se desenvolvia neste ambiente. Quando o conflito entre a Espanha e os Estados Unidos entrou em vigor, o cinema participou pela primeira vez de uma guerra, se misturando com todas as formas de comunicação do período e exercendo, de forma inédita, uma postura ativa na formação da opinião pública. O trabalho a seguir compreende como foi a participação dos filmes produzidos pela Edison Company e pela American Biograph e Mutoscope, diante desse enredo. Utilizando 68 filmes presentes... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: The Spanish-American War (1898) happened as a result of the United States's imperialist expansion at the time its industrialization grew at a accelerated pace. Eliminating the last remnants of Spanish colonization in the American continent, Cuba and the Philippines were the first targets of an American nationalists's aggressive policy to ensure the slogan proposed by the Monroe doctrine "America for Americans". In the main United States's urban centers, modernity reached the individuals perception through technological innovation that dimensioned the time and the space, the machine's speed merged the organic and the mechanic. In the streets, countless visual advertisements stunned the looks, the printed newspapers brought sensationalist news of political interests and the citizens behaviour was standardized through periodic journals. The vaudevilles, variety theaters, channeled this chaotic society through the miscellaneous of performances and shows, the cinema was being developed in this environment. When the conflict between Spain and the United States came into effect, the cinema participated for the first time in a war, mingling with all forms of communication in the period and exerting, in an unprecedented way, an active posture in the public opinion formation. The following work compromises how was the participation of the films produced by the Edison Company and the American Biograph and Mutoscope, before this plot. Using 68 films present in the Spanish American War... (Complete abstract click electronic access below) / Mestre

This dissertation assesses the significance of luxury dining ware within Roman society by analyzing the economic and socio-cultural value of these objects. Specifically, I focus on silver and gold tableware from the Roman Republic through the third century CE. Precious metal vessels are particularly well-suited to a study of socio-economical value because they are somewhere between an art object and a commodity. Because these objects are made from silver and gold, they have material value, but they are also valuable for their functionality within the dining context, particularly for hosting guests at the convivium. Their utility is, therefore, expressly social in nature. In the Roman world, silver and gold vessels were also highly decorative and as such served as display pieces and objects of attention. Their ability to communicate was not limited only to their material or their functionality; they were neither mere utilitarian commodities, nor simple stores of wealth. Scholars often note that precious metal vessels were status symbols and stores of wealth, but they rarely analyze the way that these objects functioned within those roles. I seek to address this issue by considering the different forms of attention and the processes of valuation which were applied to luxury products in the Roman period. I will ask how social and cultural contexts affected the value of precious metal tableware and how the monetary value of these items determined the social contexts in which they were used. Additionally, this dissertation includes a study of the epigraphic habits on surviving silver and gold tableware in order to better understand how these vessels were used and exchanged. The inscriptions give a sense of the kinds of attention that was given to these objects and the way in which owners or makers might use them to communicate. I will approach these questions through an analysis of four primary types of value: economic, cultural, social, and aesthetic value. Value can be an economic measure achieved by quantifying the significance of an object and expressing this as price. But value can also be applied through cognitive processes via the attention paid to objects and the attitudes of people towards them. By looking at the significance of tableware as a luxury product, utility object, and display piece, I take account of the different ways in which these vessels could be used to communicate within social contexts. I will show that the value of precious metal tableware, in both an economic and cultural sense, provided its owners with opportunities to convey particular messages aimed at navigating the fraught networks of status that existed in Roman society. Gold and silver dining ware could be a store of wealth, but not one which produced financial returns like other assets. Rather, the benefits of storing wealth as luxury dining products were social in nature. The use of precious metal dining ware at communal dinners, or for display, could project an image of wealth, taste, and, most of all, generosity. The return on assets of silver and gold dining ware was social rather than financial capital. Luxury commodities like silver and gold plate were enmeshed in the social interactions and behaviors of elite Romans and so become agents in defining the social personas of their owners.