Les relations entre l'État canadien et les Autochtones sont, depuis 1876, principalement régies par la Loi sur les Indiens. Le 9 octobre 2001, le ministre des affaires indiennes et du Nord canadien présente à la Chambre des communes la Loi sur la gouvernance des Premières nations (LGPN), projet de loi qui, d'affirmer le ministre, constitue une politique charnière en droit fédéral canadien. En effet, la LGPN a pour objet de compléter et de modifier la Loi sur les Indiens afin de préparer, selon les dires du ministre, les communautés autochtones à leur éventuelle émancipation politique. Le discours du gouvernement canadien suggère que la LGPN ouvre la voie à la décolonisation du droit fédéral autochtone puisqu'elle rompt avec l'approche coloniale inhérente à la Loi sur les Indiens. Une grande majorité d'Autochtones s'oppose toutefois à l'adoption de ce projet de loi, l'interprétant comme une reconduction de la politique colonialiste fédérale. L'objectif du présent mémoire est de déterminer si la LGPN annonce véritablement la fin des rapports coloniaux entre le gouvernement canadien et les Autochtones ou si, au contraire, elle n'est que l'expression moderne d'une mesure législative colonialiste. Notre analyse se fonde sur une grille d'identification du colonialisme que nous aurons préalablement établie. Après avoir démontré que la Loi sur les Indiens constitue un exemple paradigmatique de colonialisme, nous tenterons de déterminer si la LGPN se distingue véritablement de la Loi sur les Indiens. Nous conclurons que, bien que comportant certaines mesures positives, la LGPN témoigne de 1'hésitation du gouvernement canadien à changer la nature des relations qu'il entretient avec les Autochtones. / Since 1876, relations between Aboriginals and the federal Crown have always been defined by the Indian Act. On October 2001, the First Nations Governance Act (FNGA) was introduced in the House of Commons by the Minister of Indian Affairs and Northem Development. According to the Minister, the bill is pivotaI in seeking to amend and complement the Indian Act in order to prepare Aboriginals for their future political emancipation. The purported purpose of this new policy is to operate a fundamental shift away from the colonial approach ofthe Indian Act. However, the majority of Aboriginals are opposed to the enactment of the bill since, in their view, it only entrenches the colonial approach embraced by the federal govemment's policies. The purpose of this thesis is to determine whether the FNGA will in fact shift away from the colonial approach of the govemment toward Aboriginals or if, on the contrary, is about modemizing colonialism. Our analysis begins with a definition of a framework using indicators to identify colonialism which we will have previously drawn up. Using this framework, we will first demonstrate the colonialist nature of the Indian Act, to then determine whether the FNGA in fact distinguishes itself from the Indian Act. While the FNGA contains sorne steps in a direction of shift away from the colonial approach, it largely reveals that the Canadian govemment still hesitates to change the nature of its relationship with Aboriginals. / "Mémoire présenté à la faculté des études supérieures en vue de l'obtention du grade de maître en droit". Ce mémoire a été accepté à l'unanimité et classé parmi les 5% des mémoires de la discipline. Commentaires du jury : "Excellent mémoire qui formule clairement la problématique pertinente et qui l'utilise très efficacement dans l'analyse des résultats de la recherche, laquelle est très impressionnante par ailleurs."

No description available.

Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal

The Natal Land and Colonisation Company was incorporated in 1860 in London. Its capital was partly subscribed by City financiers, the rest being made up of land obtained from Natal land speculators in exchange for fully-paid-up shares. On the basis of very little research, it has been assumed that it was a land-speculation company which held its land against an expected rise in value and rack-rented to black squatters. The deduction has been that this kept land out of the reach of white settlers and thus retarded the development of the white economy. Study of the Company records has shown this view to be entirely erroneous. The primary objective of the Company was to borrow surplus capital in Britain at a low interest rate and invest it in Natal at a higher rate. The landholdings of the Company were used as collateral for raising funds on the London market or sold, when the market permitted to release capital for reinvestment. Only the profit on land sales was distributed to shareholders. This relatively straightforward plan of operation was modified between 1860 and 1890 in reaction to changing economic circumstances in Natal. The Company initially lent large sums on mortgage, but a severe depression between 1865 and 1869 led to large-scale defaulting on repayments and the Company was forced to foreclose. This vastly increased the Company's rural landholdings, and brought in several established plantations and a large number of urban properties. The Company invested unsuccessfully, in the plantation economy, was prevented by the colonial and imperial governments from investing in railway and coal-mining development and, owing to a poor land market, sold only a small proportion of its land. For income, it relied on leasing land to white settlers, renting urban properties and collecting hut-rents from black squatters. This last practice brought it into conflict with white settler interests as it gave blacks an alternative to wage-labour. The Witwatersrand gold discoveries stimulated economic development in Natal, particularly urban development, and the Company finally found a profitable and stable investment area in urban property. / Thesis (M.A.)-University of Natal, Durban, 1991.

Ever since Korea and Japan established kingdoms in the 6th century, both countries greatly influenced each other politically, militarily, socially, culturally, and economically through international exchange. Korea and Japan kept their close relationship throughout history because of geographic proximity. It is also notable that 54 per cent of Japanese males and 66 per cent of Japanese females carry Sino-Korean genes in present-days and there are records that Japan carried a close relationship with Paekche, a kingdom of the Korean peninsula which introduced script, Confucianism, and Buddhism to Japan at an early stage. In the Medieval Period, Korea and Japan maintained a friendly trade policy but there were incidents such as Mongol invasions, wakō (Japanese pirates) raids and two invasions by Toyotomi Hideyoshi, which worsened the relations between the two countries. And yet, during Japan’s period of isolation (from 1639 to1854), Korea was the only nation with which full and free trade was permitted. The 20th century is based on invasion and colonisation of Japan over Korea. For 35 years from 1910 to 1945, under the control of Japan, the Japan-Korea relationship was nothing but misfortune: forced labour, suppression of Korean culture and language, press-gangs, sex slaves, and so forth. The aim in this thesis is to go into greater detail about each significant event and its effect on the relationship between Japan and Korea to uncover some rationale or pattern such as gekokujō (the master being outdone by the pupil, and being treated thereafter with contempt).

This thesis attempts to understand the intellectual milieu of Maori society in the early colonial period through the medium of Maori-language sources of information dating from that time. A base in Maori documentary allows Maori history to exist under the same disciplines as that of other literate peoples. The thesis argues that the imposition of English meanings on Maori language has shaded Maori meanings. It offers a rereading of documents including the Treaty of Waitangi in order to restore their Maori historicity. Maori society has also been misrepresented historiographically by the creation of false distance between metropolitan and indigenous culture, including the failure to sufficiently consider the shaping force of literacy on Maori perceptions of citizenship and on the politics of sovereignty that developed at mid-century. The thesis argues that land sales were the main Maori experience of government, and that the government's ability to define the terms of the market reconstrued society in ways which destroyed its former political structure.This turned it into a land-owning collective, in which power lay not in human consequence, as formerly, but in the size of the cultivations to which an owner could prove a right in terms constructed by officials. All members of the kin-group were constutued land owners, and the status of the chief was reduced to the size of the lands to which he could prove ownership. By 1865, when the Native Land Court was instituted, power within Maoridom lay in the land itself: te mana o te whenua. This position was written into culture, and endures into the present. The premise of the thesis is that change towards western norms is the proper frame of study of colonial Maori society, but that the magnitude of change has been obscured, both by the politicisation of the past on presentist premises and by the transformation of colonial models into what is now assumed to be 'traditional Maori society'. In order to separate the colonial from the traditional the thesis looks at precontact society custom regarding authority over land and fisheries. The thesis underscores the magnitude of change when tapu disappeared as the support of chiefs' civil governance, which was played out in the migration of mana (personal power) from chiefs to, modern, land. The disappearance of tapu also, however, aided the rise of Maori civil society within the colony on the basis of the desire for modernity which kept Maori engaged with the government - and therefore still governed. This is studied through letters that detail the operation of civil life in Taranaki and among Ngati Kahungunu, with special reference to the experience of Wiermu Kingi and Renata Kawepo.

People telling stories of national identity, land and spirituality contribute to the local formation of the nation. I explore this view of nationhood in Aotearoa/New Zealand from Māori and Pākehā perspectives. Theorising this exploration, I form my own national identity concept for guiding analysis, that of locally narrated roots. Locally narrated roots is, essentially, a way of looking at national identity through the everyday narration of land, spirituality and history/ancestry by individuals. Supporting the production of this term is Smith’s (2003) theory of revised ethno-symbolism, which links religion, nationalism, land and history/ancestry, and Thompson’s (2001) grounded, everyday approach summed up as local production of national identity. Research methods draw upon Thompson’s people-focussed approach in conjunction with a narrative approach inspired by life story and Kaupapa Māori Research practices, which informed the conducting of twelve semi-structured interviews. From these interviews, six Māori and six Pākehā stories of history, ancestry, spirituality, land and identity were generated. These narratives revealed that colonial settler society, romanticism and whakapapa (genealogy) are central to this research and vital for further exploration on national identity. I close with the suggestion that participants’ stories enact a process of locally authenticating one’s national identity. I also suggest this local authentication is a secular spirituality, an idea that combines both patent secularism and spirituality, and is expressed through land, history and ancestry in Aotearoa/New Zealand.

This thesis contributes to the literature on the French Catholic Marist mission in New Zealand by providing the first critical in-depth biography of one of the early French missionaries, Antoine Marie Garin (1810-1889). It emphasises the importance of the Marists’ position as outsiders in nineteenth-century New Zealand society. As neither ‘colonising’ British settlers, nor ‘colonised’ Maori, the Marists were in a special position to view events unfolding in the mid-nineteenth century, when New Zealand was changing from a Maori-dominated to a predominantly Pakeha-dominated world. The records which the Marists kept of their experiences, including diaries, letters, memoirs and annals, have the potential to provide a significant contribution to New Zealand historiography, and remain relatively untapped. As a biographical study, this thesis uses the framework of Garin’s life story to add insight to the intercultural dynamic in nineteenth-century New Zealand. The thesis begins with an exposé of the theory used to examine the intercultural dimension in Garin’s experience. Garin’s life in New Zealand was a tale of cross-cultural encounter occurring within two cultural-social paradigms: the Maori-Pakeha paradigm, and the Catholic-Protestant settler paradigm. With respect to the Maori-Pakeha paradigm, it is argued that Homi K. Bhabha’s theory of hybridity provides an innovative framework within which to study early interaction between Maori and Pakeha. The concept of hybridity stresses the interdependence of coloniser and colonised, thereby recognising the existence of agency on both sides, and avoiding the binary opposition of ‘Maori’ and ‘Pakeha’ that continues to mark contemporary New Zealand society. Another postcolonial theory, that of diaspora, is used to illuminate Garin’s experience in settler communities. It is argued that religion can be the basis for a diaspora, and that the Catholics in nineteenth-century New Zealand had a diasporic consciousness because of their creation of separate Catholic institutions, and their connections to the wider Catholic world. Part Two of the thesis consists of the biography proper. It is framed as a cultural biography: a biography that seeks to illuminate not only the subject’s life, but also national history. Garin was a grassroots Catholic missionary, who, through talent, perseverance and a little luck, made a notable impact on New Zealand society, in particular in the area of Catholic education. However, even more important to his story was his ability to build bridges between cultures, and create communities of Maori and settler Catholics. Arguably, Garin’s greatest legacy is the diary that he kept while a missionary to Maori. This documents the everyday border crossing that was taking place between the Maori of Mangakahia and Garin himself in the hybrid society of 1840s’ New Zealand.

Our world is changing rapidly and factors like urbanisation, changed agricultural practices and climate change are causing losses in butterfly diversity. It is therefore of importance to understand the source of their diversity. Given the remarkable diversity of herbivorous insects compared to their non-herbivorous sister groups, changes in host use have been implicated as a promoter of speciation. This thesis looks at geographical aspects of host range evolution and the plasticity of host use. We show that butterflies in the subfamily Nymphalinae that feed on a wide range of host plants have larger geographic ranges than species with narrower host ranges. Although tropical butterflies appear to be more specialised than temperate species, this effect is lost when controlling for the differences in geographic range. Geographic variation in host plant use within Polygonia faunus, related to morphologically distinct subspecies, did not show any genetic differentiation. This suggests that the observed variation in host plant use is a plastic response to environmental differences. Reconstructing host use for the Polygonia-Nymphalis and Vanessa group shows that plasticity is also important for understanding host use at the level of butterfly genera. Using unequal transition costs and including larval feeding ability revealed that frequent colonisations of the same plant genus can often be explained by non-independent processes, such as multiple partial losses of host use, recolonisation of ancestral hosts, and parallel colonisations following a preadaptation for host use. These processes are further reflected in the conservative use of host plant orders within the butterfly family Nymphalidae. Few taxa feed on more than one host plant order, and these expansions occur at the very tips of the tree, which we argue is evidence of the transient nature of generalist host use. These insights improve our understanding of how host range evolution may promote diversification. / At the time of the doctoral defence,the following papers were unpublished and had a status as follows: Paper 3: Submitted; Papers 4 and 5: Manuscripts