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Entre a fé e a polícia: o espiritismo no Rio de Janeiro (1890-1909) / Between faith and police: spiritualism in Rio de Janeiro (1890-1909)Adriana Gomes 26 February 2013 (has links)
A presente dissertação aborda a inserção do espiritismo de Allan Kardec no Brasil, sobretudo no Rio de Janeiro, a partir da concepção amalgamadora e de circularidade do universo religioso do brasileiro em conciliação com as ideias da modernidade europeia. Nesse bojo, com o advento da Proclamação da República e a secularização do Estado, práticas espíritas foram criminalizadas através do Código Penal de 1890 e reafirmadas no Regulamento Sanitário de 1904, em favor da saúde pública. As propostas centrais da dissertação são a construção das especificidades do espiritismo no Brasil diferenciando-o da origem francesa pela ênfase na vertente religiosa da Doutrina Espírita e a sua legitimação, sob o vislumbre de sair do caso de desordem pública, forjada nas argumentações de liberdade de culto e de consciência salvaguardadas na Constituição de 1891. Para tanto, foram analisados os discursos dos periódicos Echo DAlém Túmulo, que circulou na Bahia, O Apóstolo, o Jornal do Commercio e o Reformador, que circularam na capital federal, além de processos criminais que envolveram espíritas, também, na cidade do Rio de Janeiro. / This dissertation addresses the inclusion of Allan Kardec's Spiritism in Brazil, especially in Rio de Janeiro, from conception syncretism and circularity of the Brazilian religious universe in conciliation with the ideas of European modernity. In bowl, with the advent of the Proclamation of the Republic and the secularization of the state, spiritualistic practices were criminalized by the Penal Code of 1890 and reaffirmed at the Health Regulations, 1904, in favor of public health. The central thesis proposals are the construction of the specifics of spiritualism in Brazil differentiating the origin of the French emphasis on the religious aspect of Spiritism and its legitimacy under the glimpse out of the case of public disorder, forged in the arguments of freedom of worship and conscience safeguarded in the Constitution of 1891. Therefore, we analyzed the speeches of journals Echo D' Além Túmulo, which circulated in Bahia, O Apóstolo, o Jornal do Commercio and the Reformador, which circulated in the federal capital, in addition to criminal charges involving spiritualists also in the city of Rio de Janeiro.
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Entre a fé e a polícia: o espiritismo no Rio de Janeiro (1890-1909) / Between faith and police: spiritualism in Rio de Janeiro (1890-1909)Adriana Gomes 26 February 2013 (has links)
A presente dissertação aborda a inserção do espiritismo de Allan Kardec no Brasil, sobretudo no Rio de Janeiro, a partir da concepção amalgamadora e de circularidade do universo religioso do brasileiro em conciliação com as ideias da modernidade europeia. Nesse bojo, com o advento da Proclamação da República e a secularização do Estado, práticas espíritas foram criminalizadas através do Código Penal de 1890 e reafirmadas no Regulamento Sanitário de 1904, em favor da saúde pública. As propostas centrais da dissertação são a construção das especificidades do espiritismo no Brasil diferenciando-o da origem francesa pela ênfase na vertente religiosa da Doutrina Espírita e a sua legitimação, sob o vislumbre de sair do caso de desordem pública, forjada nas argumentações de liberdade de culto e de consciência salvaguardadas na Constituição de 1891. Para tanto, foram analisados os discursos dos periódicos Echo DAlém Túmulo, que circulou na Bahia, O Apóstolo, o Jornal do Commercio e o Reformador, que circularam na capital federal, além de processos criminais que envolveram espíritas, também, na cidade do Rio de Janeiro. / This dissertation addresses the inclusion of Allan Kardec's Spiritism in Brazil, especially in Rio de Janeiro, from conception syncretism and circularity of the Brazilian religious universe in conciliation with the ideas of European modernity. In bowl, with the advent of the Proclamation of the Republic and the secularization of the state, spiritualistic practices were criminalized by the Penal Code of 1890 and reaffirmed at the Health Regulations, 1904, in favor of public health. The central thesis proposals are the construction of the specifics of spiritualism in Brazil differentiating the origin of the French emphasis on the religious aspect of Spiritism and its legitimacy under the glimpse out of the case of public disorder, forged in the arguments of freedom of worship and conscience safeguarded in the Constitution of 1891. Therefore, we analyzed the speeches of journals Echo D' Além Túmulo, which circulated in Bahia, O Apóstolo, o Jornal do Commercio and the Reformador, which circulated in the federal capital, in addition to criminal charges involving spiritualists also in the city of Rio de Janeiro.
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Subversive Subsistence: Paraguay's Threat of Rural Insecurity and the Criminalization of Campesino ResistanceRamírez, Jacobo Xavier, Ramírez, Jacobo Xavier January 2017 (has links)
In Paraguay's rural northeast, small-scale farmers, called campesinos, are targeted by the military as sympathizers for El ejército del pueblo paraguayo (EPP), an alleged terrorist group comprising only 15 - 80 members nationwide. Since 2013, President Cartes' administration has used a threat of rural insecurity to militarize campesino settlements that are peacefully resisting displacement from foreign agroindustry. This thesis considers perspectives from campesinos both living in the countryside and imprisoned in the national penitentiary to examine effects of increased militarization. Testimonies demonstrate that a discourse of rural terrorism serves as a legitimizing mechanism to criminalize and eliminate campesino movements as obstacles to agroindustrial expansion.
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Nurses’ Knowledge, Attitudes and Documentation Practices in a Context of HIV Criminalization: A Secondary Subgroup Analysis of Data from California, Florida, New York, and Texas NursesDomingue, Jean-Laurent January 2016 (has links)
Under international legal norms, HIV criminalization is considered to be an overly broad use of criminal law. In the United States, at least 33 states have HIV-specific criminal laws. Data from California, Florida, New York, and Texas nurses provided exemplars from different HIV-related criminal law approaches and the impact of those laws on nurses’ practices. Nurses who cared for patients who expressed fears or concerns about HIV criminalization or patients who had been arrested for HIV-related crimes were more likely to correctly identify the presence or absence of HIV-specific laws in the states where they practised, when compared to nurses who did not care for such patients. Lack of knowledge about HIV-related criminal laws may erode the nurse-patient relationship. Jurisdiction specific education should be created and offered to nurses in order to address this knowledge gap and protect the dignity of people living with HIV.
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The Unconscious Truth: How Language in the Media Exacerbates Racial Bias and Criminalization of the Black CommunitySarci, Alexa January 2022 (has links)
Thesis advisor: Paula Mathieu / "If thought corrupts language, language can also corrupt thought” (Orwell). America's English language is a major contributing factor that perpetuates and orients us toward racial inequality. If American culture is racist, it is only logical that the language our culture uses to communicate would also be racist. This thesis will investigate how language in the media shapes and exacerbates racial bias, contributing to the criminalization of the Black community. The American English language, which includes all forms of written and spoken communication, is how America has shaped its identity (Smalls et al., 152). Language is how we communicate and express ourselves; it is the indispensable transmitter, shaping and creating ideas, social customs, religions, and culture. While many factors contribute to the ongoing struggle of racial inequality in America, my thesis will focus on the history and language of America’s racial biases toward Black people, their impact on societal attitudes, and how the media is using such language to criminalize the Black community. / Thesis (BA) — Boston College, 2022. / Submitted to: Boston College. College of Arts and Sciences. / Discipline: Departmental Honors. / Discipline: English.
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Sine qua non: Canadian criminalization of war crimes, crimes against humanity and genocideWolejszo, Stefan 09 September 2011 (has links)
This dissertation provides a socio-historic analysis of the ethos of war crimes criminalization articulated in three general historical eras: the First World War era, the Second World War era, and the contemporary era. Both primary (i.e. archival material, legislative documents, and law) and secondary (i.e. journals articles and books) materials informed this analysis. Although these three eras were not entirely discrete (e.g. criminalization during the Second World War era was influenced by the failure of Leipzig trial that followed the First World War, and policy decisions following the Second World War had a great deal of impact upon the criminalization process in the contemporary era) or unified (varying levels of disagreement occurred amongst important lobby groups and policy makers in each era), important policy shifts occurred in each period as the Canadian government attempted to grapple with the issue of war crimes and war criminals.
The Canadian criminalization of war crimes, crimes against humanity and genocide was marked by six prominent features: (1) the sine qua non of the criminalization process in each era was a distinct conception of the nature of war crimes and/or war criminals; (2) the articulation and application of war crimes policies rarely matched; (3) Canadian identity shaped the criminalization process, and the criminalization process helped to shape Canadian identity; (4) although a distinct conception of war criminals was prominent in each era, remnants of past conceptions of war criminals still influenced the criminalization process; (5) an examination of the criminalization of war crimes within the military justice system is essential in order to understand the criminalization process writ large; (6) it is impossible to fully separate the different justice systems in play during the criminalization process.
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Sine qua non: Canadian criminalization of war crimes, crimes against humanity and genocideWolejszo, Stefan 09 September 2011 (has links)
This dissertation provides a socio-historic analysis of the ethos of war crimes criminalization articulated in three general historical eras: the First World War era, the Second World War era, and the contemporary era. Both primary (i.e. archival material, legislative documents, and law) and secondary (i.e. journals articles and books) materials informed this analysis. Although these three eras were not entirely discrete (e.g. criminalization during the Second World War era was influenced by the failure of Leipzig trial that followed the First World War, and policy decisions following the Second World War had a great deal of impact upon the criminalization process in the contemporary era) or unified (varying levels of disagreement occurred amongst important lobby groups and policy makers in each era), important policy shifts occurred in each period as the Canadian government attempted to grapple with the issue of war crimes and war criminals.
The Canadian criminalization of war crimes, crimes against humanity and genocide was marked by six prominent features: (1) the sine qua non of the criminalization process in each era was a distinct conception of the nature of war crimes and/or war criminals; (2) the articulation and application of war crimes policies rarely matched; (3) Canadian identity shaped the criminalization process, and the criminalization process helped to shape Canadian identity; (4) although a distinct conception of war criminals was prominent in each era, remnants of past conceptions of war criminals still influenced the criminalization process; (5) an examination of the criminalization of war crimes within the military justice system is essential in order to understand the criminalization process writ large; (6) it is impossible to fully separate the different justice systems in play during the criminalization process.
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From Criminalization to Symbolic Resiliency: Undocumented Immigrants "Re-imagining Success" In the United StatesJanuary 2011 (has links)
abstract: The goal of this exploratory study is to learn how undocumented immigrants remain resilient by adopting new strategies to survive and thrive despite confronting challenges as they legally justify their presence in the United States. This study will focus on three research questions: first, what are the demographic factors that describe undocumented immigrant family resiliency in the United States? Second, how are social service providers; perceptions of the challenges faced by their clients modified by the services they provide? Third, how do resiliency factors identified by their social service providers allow undocumented immigrants to overcome the challenges of criminalization in the United States? The theoretical framework for this study was based on two approaches: first, a symbolic interaction approach which was specifically inspired by Benedict Anderson's classic Imagined Communities (1983, 2006). The second approach is Ecological Risk and Resiliency. This study used mixed methods of research: interviews and descriptive analysis. The qualitative data was drawn from ten social service providers from a faith-based agency, and from a narrative analysis of participants enrolled in an ESL program (English as a Second Language). The subjects for the quantitative design were drawn from a group of undocumented first-generation Hispanic immigrants who received social services during the year 2009 from the same faith-based agency. In summary, this exploration discovered that immigrants show great ability for imaginatively developing strategies in order to survive and thrive under their difficult circumstances. Furthermore, undocumented immigrant survival does not completely depend upon food and shelter and even money, but also on a sense of well being. Noted was that women undocumented immigrants show greater resiliency than their male counterparts. Also discovered was that social services do make a difference in the lives of undocumented immigrants but not all social service providers are fully trained and prepared to assist them beyond normal standards. In conclusion, the Hispanic undocumented immigrant displays remarkable resiliency despite tremendous obstacles and personal difficulties and this resiliency could only improve by social service providers' improved understanding of their needs and personal resources. / Dissertation/Thesis / Ph.D. Justice Studies 2011
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Kriminalizace indické politiky a některé její projevy / The Criminalization of Indian Politics and some of its FeaturesKratochvíl, Kryštof January 2018 (has links)
(in English): This diploma thesis focuses on the phenomenon of criminalization in Indian politics. The extensive subject is dealt with in several ways. Apart from the general phenomena surrounding the criminalization of politics, there is, for example, an analysis of institutionalized corruption in the highest spheres of Indian society, as well as ongoing cooperation between regional politicians and local minor criminals. We also analyze the deeper causes of massive electoral support for controversial candidates and their success in a democratic electoral contest. This is closely related to another chaptersummarizing the development of legislative measures taken by the Indian state in order to avoid criminalization and other negative phenomena. In the final section, the diploma thesis examines the phenomenon of "bandit heroes" taking into account the Indian environment and the specific features of the local society. It is concerned in more detail with Phoolan Devi and Veerappan's bandits and explains how these two prominent personalities influenced the recent Indian policy and how they used policies to achieve their own goals. At the same time, we are trying to prove that the establishment of bandits in the state apparatus is a symptom of the final phase of criminalization of politics and not just...
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'Playing Two People': Exploring Trans Women's Experiences in Sex WorkLaidlaw, Leon January 2017 (has links)
When not invisibilized in society, transgender women are subject to pervasive transphobia in the social sphere and encounter devastating discrimination across the institutions. In light of discrimination in the mainstream job market, many look to the sex industry for a source of income. In fact, trans women have long ties to the sex work community and have been foundational to the sex workers rights movement, engaging in activism predating Stonewall. Yet, the experiences of trans women who sell sex remain largely overlooked in historical retellings and social science research on sex work. By creating space for the voices of those who have long gone unheard – conducting in-depth interviews with seven transgender women who sell sex – this thesis seeks to move beyond the dominant narrative of sex workers and bring greater attention to their unique experiences.
This thesis explores the experiences of trans women in sex work as it relates to their labour practices and processes, engagement with the criminal justice system, and health and access to health and social services. Challenging the ways in which norms have been produced and sustained under the guise of ‘truth’, this thesis applies the concepts intersectionality and stigma to explore how experience is conditioned by the environment of oppression – at the intersection of sexism and cisgenderism – and the social judgment and marginalization of sex workers. Alongside navigating through the hardships associated with the criminalization and stigmatization of sex work, trans women who sell sex are subject to intensified violence, discrimination and oppression on the basis of gender. Amidst the height of the trans rights movement and in light of the recent amendments to federal legislation that protects trans Canadians from discrimination, this thesis considers what is warranted to achieve social change. Reflecting on history and looking to the future, it is imperative that the trans and sex worker communities forge stronger bonds in their battle for rights.
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