In this study the original Rorschach test was administered to ten black South African adolescents, all fourteen years of age. Originally, the Rorschach’s test norms have been determined for an American sample. Using a qualitative research design in this study, the standard Rorschach test was administered in two phases, namely the pre-test and the post-test. Ten case studies were used as a format for research. During the pre-test the standard RCS procedures were strictly adhered to. The participants were never exposed to psychological tests before and reacted differently when presented with the Rorschach Inkblot cards for the first time. For instance, some of them were uncertain, nervous and reacted with shock. According to Exner&Weiner (1995:33) when less than 14 answers are given in response to the Rorschach test, the results cannot be interpreted. The participants were therefore required to give 14 or more answers. During the pre-test phase five out of 10 gave 14 and more responses whereas five gave less than 14 responses. The total responses of the 10 participants were 127 with an average of 12,7. The factors that inhibited the participants from giving 14 or more responses were identified and analysed. Adjusted or modified RCS procedures were then designed with the explicit aim of accommodating the participants’ culture, beliefs and background. The participants were re-tested with the adjusted RCS (ARCS) during the post-test phase. In this phase, eight participants gave 14 or more responses and only two participants gave less than 14 responses. The number of responses increased when the ARCS was administered. The total responses of the 10 participants were 161 with an average of 16,1. The results indicate an increase of 34 responses with an average increase of 3,4 responses for each participant. The research findings indicate that the ARCS was a more appropriate and effective administering test procedure when testing black South African adolescents as compared to the standard RCS. It is recommended that when administering the Rorschach Comprehensive System among non-western participants, that the factors that could prevent them from giving sufficient responses should be identified and analysed in order to modify the test procedures. The examiners could in this way minimise biases when administering psychological tests. / Thesis (PhD (Educational Psychology))--University of Pretoria, 2005. / Educational Psychology / unrestricted

There is limited research on the utility of specific assessment measures for cross-cultural psychological and research measurement within the South-African context. In addition limited knowledge exists on cross-cultural measurement of resilience in young children. This study analyses purposefully selected (existing) data from the Kgolo Mmogo project (which investigated psychological resilience in South African mothers and children affected by HIV/AIDS) with the aim of exploring the utility of a Düss fable as projective story-telling technique to measure resilience in young children. The primary research question that guided this study was: ‘What is the utility of a Düss fable as cross-cultural measure of resilience in young children?’ Using the ecological and social cross-cultural model as theoretical framework, the concurrent mixed method study compares inductively derived themes from the Düss fables (qualitative: content analysis) with quantitative scores obtained from secondary analysis of Child Behavior Checklist scores. Subsequent to the data analysis themes of resilience and non-resilience emerged from the Düss fables as well as from the CBCL. The themes of both resilience (protective resources) and non-resilience (risk factors) emerged and where significantly situated within the children’s environments. The core themes of resilience as expressed by the child-participants related to their coping strategies, their sense of belonging, the availability of material resources and their ability to navigate towards positive institutions. The most prominent themes of non-resilience that emerged from the participants’ Düss fables related to their coping strategies (maladaptive coping), their awareness of chronic risk, adversity and death. The CBCL was included in the study to provide insight into the perspective of the participants’ mothers with regards to their children’s functioning. Predominantly the mothers mostly perceived their children as well adjusted. The risk-related behaviours mostly reported by the mothers were externalising problems that manifested as rule-breaking and aggressive behaviour. The Düss fables provided meaningful insights into the life experiences of the children. There were instances where the participants’ responses were rich and detailed. The majority of the participants’ stories were age-appropriate and informative, while in some instances the participants gave limited responses. Nonetheless, the Düss fable provided valuable insights into the child-participants’ thoughts, emotions and life-experiences. / Dissertation (MEd)--University of Pretoria, 2011. / Educational Psychology / unrestricted

An alternative model of well-being and development using an emic and post-hoc approach is presented. This method was applied to a non-educated corridor sample which includes rural and urban shantytowns (n = 550). A psychometric wellbeing battery was developed for this study. Analytical technique includes a modified version of Confirmatory Factor Analysis in order to meet the demands of the post-hoc theorisation rationale. Alternative models of universal needs, subjective life satisfaction, resources, and values are presented. A three factor personality solution is described. Discussion emphasises the advantages of these results compared to theories and approaches from Europe and United States in theoretical and empirical terms. Implications for development are also discussed. / Se presenta una propuesta alternativa a los modelos establecidos de bienestar y desarrollo a través de una metodología émica y post hoc. Esta se aplica a un corredor migratorio desde comunidades rurales hasta urbano marginales. Se aplicó una batería psicométrica desarrollada para este estudio a 550 participantes y una versión modificada del análisis factorial confirmatorio para satisfacer las demandas de teorización post-hoc del estudio. Se proponen modelos alternativos de necesidades universales, satisfacción subjetiva de vida, recursos y valores. Se encuentra una estructura de tres factores de personalidad. Los resultados son discutidos en relación con las teorías establecidas desde el referente europeo y estadounidense y se reflexiona sobre sus perspectivas para el desarrollo.

Les trois études recensées sur le style parental et la santé mentale chez des jeunes Vietnamiens démontrent qu’une perception du style autoritaire parental était reliée à une plus faible estime de soi ainsi qu’à un plus haut niveau de dépression. Dans cette étude, nous examinons l’acculturation et les styles parentaux des mères et des pères en relation avec la santé mentale chez de jeunes adultes Vietnamiens âgés de 18 à 25 ans (N = 53). Les résultats obtenus indiquent que le modèle de style parental que les jeunes attribuent le plus à leurs parents est autoritaire. Le niveau de fermeté (authoritativeness) des mères est plus élevé que celui des pères. Les styles parentaux n’ont aucun effet sur le niveau d’estime de soi, de détresse psychologique et d’affiliation ethnique chez les jeunes. Ceux qui adoptent une stratégie de marginalisation démontrent une plus faible estime de soi que ceux qui adoptent celle d’intégration, d’assimilation ou d’ethnocentrisme. Les résultats sur le style parental démontrent que les jeunes ayant des parents autoritaires ne sont pas plus maladaptés que ceux ayant des parents fermes ou permissifs. Les résultats concernant les différences entre les quatre modes d’acculturation selon la détresse psychologique ne sont pas significatifs. Adopter une stratégie de marginalisation semble être associé à une plus faible estime de soi, mais non à une plus faible adaptation psychologique chez les jeunes Vietnamiens. / The three studies that have been carried out on parenting style and mental health outcomes in Vietnamese youth showed that adolescents’ perception of their parents using the authoritarian style was related to lower self-esteem and higher depression. In this study, we examined acculturation and parenting styles of mothers and fathers in relation to mental health outcomes in Vietnamese young adults aged 18 to 25 years old (N = 53). It was found that the parenting style youth attributed the most to their parents was authoritarian. Mothers’ levels of authoritativeness were higher than fathers’. Parenting styles had no effect on youth levels of self-esteem, psychological distress and ethnic affiliation. Youth who adopted the marginalization strategy showed lower self-esteem than those who adopted integration, assimilation or ethnocentrism. Parenting style results show that youth with authoritarian parents are not less maladjusted compared to youth with authoritative or permissive parents. Differences between the four acculturation modes on psychological distress were not significant. Adopting the marginalization strategy seems associated with lower self-esteem but not with poorer psychological adjustment in Vietnamese youth.

Para uma comparação intercultural das influências do contexto sobre a codificação de etnia, duas variações do Protocolo de Confusão de Memória (PCM) foram aplicadas em brasileiros. Ambas as variações consistem em uma exibição de slides de uma discussão entre duas equipes esportivas rivais, com membros negros e brancos em ambos os times, em duas condições: Controle (times com roupas de cores idênticas) e Experimental (times com roupas de cores distintas). As variações são: Traduzida, com fotos de jogadores de basquete usadas no experimento original e diálogo traduzido; e Adaptada, com fotos de brasileiros com camisetas de futebol e com o diálogo reelaborado visando consistência com o esporte. O estudo foi dividido em três fases: (I) exposição de 84 participantes, do estado de São Paulo ao PCM Traduzido (II) exposição de 569 participantes em sete estados brasileiros (BA, ES, MT, RJ, RN, SC, SP) ao PCM Traduzido (III) exposição de 77 participantes do estado de São Paulo ao PCM Adaptado. Na Fase I, a codificação etnia acompanhou o aumento da intensidade da codificação de coalizão (condição experimental), em contraposição ao experimento original (Kurzban et al., 2001). Na Fase II, a codificação de etnia diminuiu de intensidade quando a codificação de coalizão aumentou, em taxa similar à da aplicação original, mas a codificação de coalizão manteve taxa mais baixa, em ambas as condições, em relação aos dados originais. Na Fase III os resultados em ambas as dimensões foram análogos aos da aplicação original. O conjunto de dados reforça a teoria da universalidade do módulo de codificação de coalizão e que a codificação de etnia seja subproduto deste. Também refletem a importância de uma adaptação cuidadosa em estudos interculturais. / For a cross-cultural comparison of context influences in ethnicity encoding, two variations of the Memory Confusion Protocol (MCP) were applied on Brazilians. Both variations consist in a slide-show exposition of a discussion between two rival teams, with black and white players on both sides, in two forms: Control (teams with identical grey colour) and Experimental (teams with different colours). The two variations were: Translated Only, with photographs of basketball players used in the original experiment, and the respective translated dialog; and Adapted, with photographs of Brazilian models with soccer uniforms and a re-elaborated dialog, more fitting to this sport. The research was divided, then, in three different phases: (I) a 84 participants experiment with the Translated MCP, in the state of São Paulo (II) a 569 participants experiment with the Translated MCP, in seven different Brazilian states (BA, ES, MT, RJ, RN, SC, SP); and (III) a 77 participants experiment with the Adapted MCP, in the state of São Paulo. In Phase I, the ethnicity encoding, contrary to the original experiment (Kurzban et al., 2001), accompanied the intensity grown of the coalition encoding. In Phase II ethnicity encoding lowered in intensity during a the raise of intensity of coalition encoding, but coalition encoding kept a lower intensity, in both conditions, if compared to the original experiment coalition encoding rates. In Phase III, the results of both dimensions are analogue to those of the Kurzban et al., 2001 experiment. The data obtained strengthens the theory of a universal coalition encoding module, and encoding ethnicity as a byproduct of it. The data also reveals the importance of a carefully planned adaptation in order to run cross-cultural studies.

Duas visões diferentes podem ser identificadas na literatura sobre codificação de raça no processo de formação de primeiras impressões (categorização social): 1) A codificação de raça é um processo automático, inevitável e obrigatório; 2) é um processo dependente do contexto, que diminui com a explicitação de pistas visuais indicativas da afiliação a grupos, mostrando que a codificação de raça não é obrigatória. O objetivo da presente pesquisa foi: medir a codificação de coalizão e raça e seus efeitos na presença e ausência de pistas visuais de coalizão, confrontar o desempenho de uma amostra brasileira com uma amostra norte-americana e comparar os resultados de homens e mulheres. No primeiro estudo, foi usado o protocolo de confusão de memória, uma medida discreta para revelar quais dimensões os participantes estão categorizando dos indivíduos-alvo. Através deste protocolo, 569 participantes de sete estados brasileiros (BA, ES, MT, RJ, RN, SC, SP), 280 homens e 289 mulheres de 17 a 58 anos, foram expostos a uma situação experimental de rivalidade entre dois times em duas condições distintas: pista visual de coalizão presente (camisetas com cores diferentes para cada time) versus ausente (camisetas com cores iguais para os dois times). Foi encontrado que a codificação de coalizão aumentou e de raça diminuiu quando pistas visuais de coalizão foram amplificadas. Esses resultados são semelhantes aos obtidos na amostra norte-americana. Além disso, encontramos, de maneira geral, semelhança entre o desempenho de homens e mulheres, mas uma sutil diferença na condição onde todos os jogadores vestiam camisetas com cores iguais. Adicionalmente, foi realizado um estudo avaliando características atribuídas por juízes aos indivíduos-alvo do primeiro estudo. Verificamos que o indivíduo-alvo mais escolhido pelos homens no primeiro estudo foi julgado como o mais forte no segundo, enquanto o avaliado como mais rico e bem-sucedido tendeu a ser mais escolhido pelas mulheres quando todos os jogadores vestiam camisetas da mesma cor. Os resultados gerais sugerem a universalidade do mecanismo de detecção de coalizões e alianças, que codificação de raça pode ser um subproduto da psicologia da coalizão e que diferenças intersexuais na codificação de informações ambientais podem ter evoluído a partir de diferentes pressões evolutivas relacionadas às dinâmicas da seleção sexual. / Two different perspectives could be identified in literature about race encoding in the formation of first impressions (social categorization): 1) race encoding is an automatic, inevitable and mandatory process. 2) race encoding is a context-dependent process which decreases with the amplification of visual cues indicating group affiliation. The objective of this work was to measure the coalition and race codification and their effects in the presence and absence of coalition visual cues, to compare the results of the Brazilian sample with a North American sample, and to compare the results of men and women. In the first study, the memory confusion protocol - an unobtrusive measure developed to investigate how people use the features of others as a basis of social categorization - was used to assess encoding. 569 participants from seven different states (BA, ES, MT, RJ, RN, SC, SP), 280 males and 289 females, between 17 to 58 years old, were exposed to an experimental context of rivalry between two teams in two different conditions: shared visual appearance (each team wore jerseys of different colors) versus absence of shared visual appearance (all individuals were wearing jerseys of same color). We found that coalition encoding increased and race encoding decreased when visual cues of coalition were amplified, which implies that race encoding is not an inevitable and mandatory process. These results are generally similar with the North-American findings. Moreover, we found, in general, resemblance in men and women performances, but a slight difference in the conditions where all individuals were wearing jerseys of same color. Additionally, another study was conducted to assess features of the experimental models attributed by judges. We verified that the model chosen more by men was judged as the strongest, and the model tended to be chosen more by women was judged as the richest and well succeed, when all models were wearing jerseys of same color. The general results suggest the universality of the detecting alliance and coalitions mechanism; that the encoding by race could be a byproduct of coalitional psychology, and sexual difference in the codification of environmental informations could have evolved by sexual selection.

Para uma comparação intercultural das influências do contexto sobre a codificação de etnia, duas variações do Protocolo de Confusão de Memória (PCM) foram aplicadas em brasileiros. Ambas as variações consistem em uma exibição de slides de uma discussão entre duas equipes esportivas rivais, com membros negros e brancos em ambos os times, em duas condições: Controle (times com roupas de cores idênticas) e Experimental (times com roupas de cores distintas). As variações são: Traduzida, com fotos de jogadores de basquete usadas no experimento original e diálogo traduzido; e Adaptada, com fotos de brasileiros com camisetas de futebol e com o diálogo reelaborado visando consistência com o esporte. O estudo foi dividido em três fases: (I) exposição de 84 participantes, do estado de São Paulo ao PCM Traduzido (II) exposição de 569 participantes em sete estados brasileiros (BA, ES, MT, RJ, RN, SC, SP) ao PCM Traduzido (III) exposição de 77 participantes do estado de São Paulo ao PCM Adaptado. Na Fase I, a codificação etnia acompanhou o aumento da intensidade da codificação de coalizão (condição experimental), em contraposição ao experimento original (Kurzban et al., 2001). Na Fase II, a codificação de etnia diminuiu de intensidade quando a codificação de coalizão aumentou, em taxa similar à da aplicação original, mas a codificação de coalizão manteve taxa mais baixa, em ambas as condições, em relação aos dados originais. Na Fase III os resultados em ambas as dimensões foram análogos aos da aplicação original. O conjunto de dados reforça a teoria da universalidade do módulo de codificação de coalizão e que a codificação de etnia seja subproduto deste. Também refletem a importância de uma adaptação cuidadosa em estudos interculturais. / For a cross-cultural comparison of context influences in ethnicity encoding, two variations of the Memory Confusion Protocol (MCP) were applied on Brazilians. Both variations consist in a slide-show exposition of a discussion between two rival teams, with black and white players on both sides, in two forms: Control (teams with identical grey colour) and Experimental (teams with different colours). The two variations were: Translated Only, with photographs of basketball players used in the original experiment, and the respective translated dialog; and Adapted, with photographs of Brazilian models with soccer uniforms and a re-elaborated dialog, more fitting to this sport. The research was divided, then, in three different phases: (I) a 84 participants experiment with the Translated MCP, in the state of São Paulo (II) a 569 participants experiment with the Translated MCP, in seven different Brazilian states (BA, ES, MT, RJ, RN, SC, SP); and (III) a 77 participants experiment with the Adapted MCP, in the state of São Paulo. In Phase I, the ethnicity encoding, contrary to the original experiment (Kurzban et al., 2001), accompanied the intensity grown of the coalition encoding. In Phase II ethnicity encoding lowered in intensity during a the raise of intensity of coalition encoding, but coalition encoding kept a lower intensity, in both conditions, if compared to the original experiment coalition encoding rates. In Phase III, the results of both dimensions are analogue to those of the Kurzban et al., 2001 experiment. The data obtained strengthens the theory of a universal coalition encoding module, and encoding ethnicity as a byproduct of it. The data also reveals the importance of a carefully planned adaptation in order to run cross-cultural studies.

Duas visões diferentes podem ser identificadas na literatura sobre codificação de raça no processo de formação de primeiras impressões (categorização social): 1) A codificação de raça é um processo automático, inevitável e obrigatório; 2) é um processo dependente do contexto, que diminui com a explicitação de pistas visuais indicativas da afiliação a grupos, mostrando que a codificação de raça não é obrigatória. O objetivo da presente pesquisa foi: medir a codificação de coalizão e raça e seus efeitos na presença e ausência de pistas visuais de coalizão, confrontar o desempenho de uma amostra brasileira com uma amostra norte-americana e comparar os resultados de homens e mulheres. No primeiro estudo, foi usado o protocolo de confusão de memória, uma medida discreta para revelar quais dimensões os participantes estão categorizando dos indivíduos-alvo. Através deste protocolo, 569 participantes de sete estados brasileiros (BA, ES, MT, RJ, RN, SC, SP), 280 homens e 289 mulheres de 17 a 58 anos, foram expostos a uma situação experimental de rivalidade entre dois times em duas condições distintas: pista visual de coalizão presente (camisetas com cores diferentes para cada time) versus ausente (camisetas com cores iguais para os dois times). Foi encontrado que a codificação de coalizão aumentou e de raça diminuiu quando pistas visuais de coalizão foram amplificadas. Esses resultados são semelhantes aos obtidos na amostra norte-americana. Além disso, encontramos, de maneira geral, semelhança entre o desempenho de homens e mulheres, mas uma sutil diferença na condição onde todos os jogadores vestiam camisetas com cores iguais. Adicionalmente, foi realizado um estudo avaliando características atribuídas por juízes aos indivíduos-alvo do primeiro estudo. Verificamos que o indivíduo-alvo mais escolhido pelos homens no primeiro estudo foi julgado como o mais forte no segundo, enquanto o avaliado como mais rico e bem-sucedido tendeu a ser mais escolhido pelas mulheres quando todos os jogadores vestiam camisetas da mesma cor. Os resultados gerais sugerem a universalidade do mecanismo de detecção de coalizões e alianças, que codificação de raça pode ser um subproduto da psicologia da coalizão e que diferenças intersexuais na codificação de informações ambientais podem ter evoluído a partir de diferentes pressões evolutivas relacionadas às dinâmicas da seleção sexual. / Two different perspectives could be identified in literature about race encoding in the formation of first impressions (social categorization): 1) race encoding is an automatic, inevitable and mandatory process. 2) race encoding is a context-dependent process which decreases with the amplification of visual cues indicating group affiliation. The objective of this work was to measure the coalition and race codification and their effects in the presence and absence of coalition visual cues, to compare the results of the Brazilian sample with a North American sample, and to compare the results of men and women. In the first study, the memory confusion protocol - an unobtrusive measure developed to investigate how people use the features of others as a basis of social categorization - was used to assess encoding. 569 participants from seven different states (BA, ES, MT, RJ, RN, SC, SP), 280 males and 289 females, between 17 to 58 years old, were exposed to an experimental context of rivalry between two teams in two different conditions: shared visual appearance (each team wore jerseys of different colors) versus absence of shared visual appearance (all individuals were wearing jerseys of same color). We found that coalition encoding increased and race encoding decreased when visual cues of coalition were amplified, which implies that race encoding is not an inevitable and mandatory process. These results are generally similar with the North-American findings. Moreover, we found, in general, resemblance in men and women performances, but a slight difference in the conditions where all individuals were wearing jerseys of same color. Additionally, another study was conducted to assess features of the experimental models attributed by judges. We verified that the model chosen more by men was judged as the strongest, and the model tended to be chosen more by women was judged as the richest and well succeed, when all models were wearing jerseys of same color. The general results suggest the universality of the detecting alliance and coalitions mechanism; that the encoding by race could be a byproduct of coalitional psychology, and sexual difference in the codification of environmental informations could have evolved by sexual selection.

This study presents how Indian counsellors in urban India work with Western counselling methods with Indian clients. The study is categorised as part of the cross-cultural counselling research field where a major assumption is that counselling methods are part universal, part contextual. This study explores how counsellors in Bangalore culturally adapt Western methods. The method used is qualitative semi-structured interviews with seven counsellors at Parivarthan Counselling, Training and Research Centre in Bangalore. The theoretical framework in this study is based on New Institutional Theory, with constructs such as Glocalisation, Translation, and finally Cultural Preparedness to understand the context of the counselling profession in Bangalore. Results show that the Bangalore counsellors meet clients that are culturally prepared for short-term and advice-oriented counselling. The clients are part of a context where family and spirituality are of great importance. The counsellors use Western counselling methods only but adapt their approach and language with indigenous elements and emphasise the individuality of each client. They use a person-centred and an integrative approach, in which they are informed by several Western counselling methods, but do not use them dogmatically. The individuals’ needs and the relationship between counsellor and client is emphasised. Parivarthan Counselling, Training and Research Centre is part of a complex organisational field with influences from India, the East as well as from the West.

Die doel van die verkennende en beskrywende studie was om die bruikbaarheid van liggaamsportrette vir kruis-kulturele loopbaanfasilitering te ondersoek. Met interpretivisme as metateoretiese paradigma en Savickas se lewensontwerp benadering as teoretiese raamwerk is ʼn gerieflikheidseleksie van bestaande databronne gedoen vir die inhoudsanalise-studie. Die databronne (assesserings- en intervensiebeplanning, reflektiewe joernale van die terapeut en portuur-supervisor, foto’s en oudio-visuele opnames as visuele data, transkripsies van oudiovisuele opnames en assesseringsnotas van supervisor) is saam met agt siSwati Graad 9-seuns gegenereer tydens ʼn akademiese diensleer-praktikum by ʼn plattelandse sekondêre skool as deel van die 2009-MEd (Opvoedkundige Sielkunde) opleiding. Twee temas met bepaalde subtemas was die gevolg van analise aan die hand van a priori aannames wat verkry is uit kruis-kulturele sielkunde en loopbaanfasilitering-literatuur. Die eerste tema hou verband met die teenwoordigheid van kruis-kulturele sielkunde tydens die liggaamsportret-sessie, met die volgende subtemas: kruis-kulturele bekwaamhede van die terapeut, effektiewe kommunikasiestyle in die kruis-kulturele konteks, en geleenthede vir kruis-kulturele bekwaamheid. Die tweede tema hou verband met die teenwoordigheid van lewensontwerp tydens die kruis-kulturele sielkundige praktyk in ʼn plattelandse sekondêre skool, met die volgende subtemas: loopbaanfasiliteringsvaardighede van die terapeut, loopbaanfasiliteringsmomente vir die kliënt, en lewensontwerp as loopbaanfasiliteringstegniek. Uit die studie blyk dit dat die liggaamsportret-tegniek bruikbaar is vir kruis-kulturele loopbaanfasilitering met Graad 9-seuns in ʼn plattelandse sekondêre skool. Die liggaamsportret-tegniek was bevredigend in die kruis-kulturele loopbaanfasiliteringskonteks aangesien die terapeut assesseringsresultate kon integreer, kruis-kulturele bekwaamhede kon implementeer om adolessente seuns aktief te betrek en kontekstuele inligting van kliënte kon verkry. Verder was die tegniek bevredigend aangesien kliënte aan die hand van lewensontwerp loopbaanfasiliteringsvaardighede kon inoefen; naamlik beroepsverkenning, selfkennisverkenning, self-werksaamheid, loopbaandoelwitstelling, loopbaanaanpasbaarheid, uitkoms-verwagtinge, en die gebruik van beroepsinligting. Die liggaamsporttret-tegniek was prakties in die kruis-kulturele loopbaanfasiliteringskonteks deurdat dit aangepas het by die adolessente seuns se ontwikkelingsfase, hulle aktief betrek het en nie-verbale kommunikasie geredelik gehuisves het. Die tegniek was derhalwe geskik vir gebruik in ʼn plattelandse sekondêre skool omgewing met beperkte hulpbronne deur van maklik bekombare hulpbronne (papier, potlode, penne, verf, klippies) gebruik te maak. Die liggaamsporttret-tegniek was toepaslik in die kruis-kulturele loopbaanfasiliteringskonteks aangesien beide verbale (ʼn tolk) en nie-verbale (toepaslike gesigsuitdrukkings en interpersoonlike spasies) kommunikasie geakkommodeer is om taalhindernisse te oorbrug. Vir hierdie doel het die tegniek ruimte geskep vir individuele en groepsloopbaanfasilitering, en kon ander narratiewe en post-moderne aktiwiteite (soos beroepsleiding-kaartsortering en beroepskennis-werkkaarte) deel vorm van loopbaanfasilitering vir die konstruering van die kliënte se lewens. ENGLISH : The purpose of this study was to explore and describe the utility of body-maps for cross-cultural career facilitation. With interpretivism as a metatheoretical paradigm and Savickas’ life design approach as a theoretical framework, data sources where collected through convenience sampling for this content analysis study. The data sources (assessment- and intervention planning, reflective journals of the therapist and peer group supervisor, photograph’s and audio-visual recordings as visual data, transcriptions from audio-visual recordings and assessment notes from the supervisor) were generated in collaboration with eight Grade 9 siSwati speaking boys during an academic service learning practicum at a rural secondary school as part of the 2009-MEd (Educational Psychology) training. Guided by a priori assumptions (based on cross-cultural psychology and career facilitation literature) two themes with sub-themes each resulted from the content analysis. The presence of cross-cultural psychology during the body-mapping session was established with instances of, the therapist’s cross-cultural competencies, effective communication styles in a cross-cultural context and opportunities for cross-cultural competencies to develop. Secondly the presence of life design during cross-cultural psychological practise in a rural, secondary school was determined, indicating the presence of career facilitation skills of the therapist, career facilitation moments for the client, and life design as a career facilitation technique. It was apparent that body-mapping has utility for cross-cultural career facilitation with Grade 9 boys from a rural secondary school. Body-mapping was satisfactory in a cross-cultural career facilitation context as the therapist could integrate the assessment results, implement cross-cultural competencies to engage adolescent boys in active participation, and obtain contextual information on clients. Clients were able to rehearse career facilitation skills (career exploration, gaining self knowledge, self-efficacy, career goal setting, career adaptability, outcome expectations and using career information) as part of life design. The body-map technique was practical in a cross-cultural career facilitation context because it suited the developmental phase of adolescent boys, actively involving them and accommodated non-verbal communication. The technique was well matched to a rural secondary school environment with limited resources, using easily accessible resources (paper, pencils, pens, paint and stones). The technique was applicable in a cross-cultural career facilitation context as language barriers could be addressed by means of verbal (a translator) and non-verbal (appropriate facial expressions and interpersonal space) communication. For this purpose, the body-mapping technique could be used on individual or group basis, and other narrative and post-modern activities (vocational card sorting and career knowledge worksheets) could form part of career facilitation and could be used in combination for constructing clients’ lives. / Dissertation (MEd)--University of Pretoria, 2012. / Educational Psychology / unrestricted