In this thesis, I ask 'Do racism and anti-racism affect black middle-class cultural lives?' I answer this question through interviews with thirty-two black Brits in professional occupations, and ethnographic work across middle-class spaces in London. I argue there are three black middle-class identity modes - strategic assimilation, ethnoracial autonomous, and class-minded - that each show a different relationship between racism, anti-racism, and cultural lives. Each of these identity modes are characterised by specific cultural repertoires. Individuals towards strategic assimilation draw on cultural repertoires of code-switching and cultural equity. Through the repertoire of code-switching, individuals towards strategic assimilation 'switch' identities when around the white middle-class. This identity-switching is based on the premise that one must become palatable to the white middle-class in order to attain legitimate middle-class cultural membership. Racism thus affects such individuals' cultural identities as they show racialised (white) barriers to middle-class cultural membership. Nevertheless, such individuals draw on the anti-racist repertoire of cultural equity, meaning they strive to be equal to the white middle-class in terms of cultural capital. Such individuals therefore often 'decode' traditional middle-class culture as white, but consume such culture to maintain an equal standing to the white middle-class in terms of cultural capital. Those towards the ethnoracial autonomous identity mode draw on cultural repertoires of 'browning' and Afro-centrism. Through their anti-racist repertoire of browning, they stress that people ought to be proud of being black. They therefore resist 'code-switching' and challenge the view that one must assimilate with white norms to prove their middle-class status. Such individuals also use the anti-racist repertoire of Afro-centrism to argue that they have a moral duty to positively uphold black diasporic histories, identities, and culture. They therefore prioritise consuming cultural forms which give positive, authentic representations of the black diaspora, consequently challenging the devaluation of blackness in British society. Lastly, those towards the class-minded identity mode draw on cultural repertoires of post-racialism and de-racialisation. Such individuals believe British society is 'beyond' racism, and they define as 'middle-class' rather than 'black', often reproducing negative stereotypes of other black people. Such individuals use their consumption of middle-class cultural forms to symbolically separate themselves from other black people. Racism affects their cultural lives, therefore, as they often reproduce negative ideologies of other black people as being culturally myopic, uncultivated, or 'playing the race card'. My thesis develops the 'two streams' of research on Britain's black middle-class. Firstly, studies of black British middle-class identity have been unidimensional, focusing predominantly on strategic assimilation. My research shows that strategic assimilation is only one identity mode. Secondly, the literature on black middle-class cultural consumption is also unidimensional, making it appear as though all black middle-class people seek to consume 'middle-class' cultural forms that have a 'black' focus (for example, literature exploring black identity). My research shows that certain black middle-class people (those towards the class-minded identity mode) have no affinity towards 'black' cultural forms, while others (those towards strategic assimilation) make sure to consume 'traditional' middle-class culture to maintain an equal standing with the white middle-class.

The purpose of this research was to understand the contexts that support the barriers to women’s advancement and to identify the conditions under which women leaders overcome the barriers to attain top corporate leadership positions. I have identified and discussed three distinct approaches for understanding how we can increase women’s representation and influence in the executive and director ranks within top U.S. corporations. The first approach investigates the complexities of leveraging the social and cultural capital attained through post-secondary education in order gain entry into the corporate elite. The second approach examines gendered stereotypes of risk-taking versus the organizational risk-taking realities that are inherent in women corporate leaders’ climb to the top. The final approach considers the impact of external pressures in increasing the prevalence, power and influence of women corporate directors. Findings reveal some of the complexity in both the antecedents and consequences of gender diversity within top leadership of large U.S. firms. Taken together, the results convey the organizational and societal contexts that lead to more diverse corporate leadership.

This research examines socio-cultural change and resilience resulting from holiday tourism and visiting friends and relatives (VFR) travel. The unique cultural attributes of the Pacific region differentiates it from many other generic sea, sand and sun travel destinations worldwide, providing the region with a competitive edge. This research recognises these essential socio-cultural attributes using Samoa as a case study offering various levels of tourist and VFR interactions. The thesis investigated four communities, their culture and the impacts from holiday tourists and VFR travellers. The research methodologies guiding this research offer an innovative and credible mechanism to assess the resilience of the socio-cultural fabric of a Pacific Island nation with growing holiday tourism and a thriving VFR travel sector. A social and cultural capital approach was used to understand communities and their networks in a dynamic and comprehensive way. A combination of participatory action research techniques and critical ethnographic methodologies were used to interact with respondents. Analysis of data used both quantitative and qualitative analysis methods. Results of this research have significantly furthered discussion of the socio-cultural fabric of those communities studied in Samoa and how individual socio-cultural elements are influenced by holiday tourism and VFR travel. Based on the analysis of these holiday tourist and VFR traveller impacts, the results can guide planning and policy oriented benchmarks for improved socio-culturally sustainable tourism.

With a general concern for the role played by media and communication in individuals’ mobility  in a world where national borders are dissolving and people’s lives are becoming increasingly mediated, this empirical study sought to investigate a group of transnational young professionals’ daily news consumption and their mobile life experiences by conducting face-to-face interviews with target individuals in both Thailand and Sweden, and combining the results with an analysis from a theoretical perspective enlightened by cosmopolitanism and cultural capital. The study identified a set of distinctive news consumption tastes and multiple mobilities possessed by the interviewees. It demonstrates that news consumption can: 1) directly affect the mobile young professionals’ corporeal mobility by providing information about potential movement opportunities; 2) increase their social mobility by enabling them to accumulate cultural capital; and 3) expand their imaginative mobility by increasing their visuality of the multiple communities to which they belong. Conversely, any change in their multiple mobilities is reflected in a corresponding change in their choices of news consumption.

This thesis analyses the concept of cosplay by critically engaging earlier theories that have claimed cosplay to be a form of escapism for fans of Japanese manga and animé. Theories have so far been concerned mainly with identifying cosplay as a type of theatre. By interviewing active cosplayers in focus groups, this thesis instead focuses on the ways in which cosplay functions as an arena for identity-creation. By looking at theories of identity, the thesis has analysed how identity is created, not by an individual, but in a reciprocal relationship with social groups. Cosplay is an element around which social groupings are built and through complex social structuring identity is created by attaching one self to the group. The group is structured by the amount of symbolic capital each member possesses, which is to say that knowledge about the stories within the group, and social relationships are determining the structure of the group. By looking at the structure of the group, we are able to gain insight into the question of cosplay as an object for identity-creation, and by looking at the interactions in the focus groups we are furthermore able to actively analyse the distribution of capital. This thesis thus asserts that cosplay does not function as a simple form of escapism that allows for cosplayer to escape their mundane lives, but that it is instead an important field for the creation of identity for the fans of manga and cosplay.

Bombarded by various waves of consumer information,Taiwan has hit the road to the so-called ¡§style society¡¨ with the trend towards aestheticization of daily lives and growing emphasis on tastes, and in the meantime the industries, while churning out products, do not forget to compete for the interpretive power and symbolic control over the media. In Taiwan, as far as cultural tastes and lifestyle modeling are concerned, the ¡§Eslite phenomenon¡¨ shall not be ignored. With content analysis, this research probes into the editorial logic by which the Eslite Bookstore, as one of the important indicators on the map of Taiwan culture consumers¡¦ tastes, has tried to design its style-based Eslite Book Review and Eslite Reader magazines. In the end, the researcher deliberates over some visages of bourgeois tastes shaped by Eslite and contextualizes the findings in the class struggles for culture distinction as well as the recent social-economic changes in Taiwan. As the research shows, the main editorial notion of Eslite Bookstore is to construct an orthodox and legitimized legitimate taste domain by the voices of those culturally powerful male experts. It aims to build up a consumer style that is different from the past bourgeois conspicuous consumption and offers certain symbolic repertoires for the pursuit of delicate culture and life.Proclaiming itself as with higher cultural capital, Eslite prefers to involve more cultural activities and discourses to demonstrate its superiority, and to balance practical functions with more style innovations to distinguish itself from peers. In general, Eslite Book Review and Eslite Reader maintain a consistent style that uniquely belongs to Eslite . During the period of Eslite Book Review, it stresses mainly on life attitude, aesthetic style the second; whereas, Eslite Reader puts aesthetic style on the top of life attitude. Neither in these two periods have conventional values been emphasized. Eslite skillfully takes advantage of the existing cultural capital from the academic and expert systems to polish its cultural taste, and then elegantly projects such a cultural taste onto its consumers.By doing so, it successfully attains the identification from the readership and achieves its purpose of accumulating cultural capital and transforming it into economic capital.

In an effort to match the structure of this paper to its content, a commitment of linking theory and practice, I use a framework that is a hybrid of theories rooted in practice. Frire's (1970) theory of liberation through social justice education, Bourdieu’s (1977) theory of cultural, economic and symbolic capital, Bhabha’s (1994) and Gutiérrez’s (2008) work around hybridization and Third Space, and my own understanding of critical reflection each contribute to my attempt to address the following questions: What does it mean to link theory and practice in social justice education? What do models from research tell us about how to link theory and practice? What implications does this research have for educators and students of privilege? In order to address these questions I 1. Discuss the theory as I have to come to understand it over the last three years 2. Analyze instances of teachers' attempts to merge theory and practice,and 3. Develop the curriculum for a professional development opportunity, putting into practice the theories I develop over the course of this paper. / text

My dissertation analyzes the architectural voice of the Islamic bourgeoisie by evaluating contemporary government-funded urban renewal projects in Turkey. This topic also discusses the counter voices' response to the urban renewal programs which sparked the Gezi Park protests of summer 2013. My dissertation explores how the AK Party is framing Ottoman history and remaking the Turkish urban landscape by urban development projects. I spell out specific ways in which Erdogan uses cultural capital of the Ottoman past to frame Erdoganian Neo-Ottomanism. My work investigates the AK Party's Islamic form of neoliberalism with Pierre Bourdieu's concept of cultural capital. Specifically I look at the application of Istanbul as the European Capital of Culture (ECoC), an urban renewal project by the AK Party in the Ankara neighborhood of Hamamonu, and the protests at Istanbul's Gezi Park and Ankara's Ulucanlar prison complex.

While the importance of English as a lingua franca (ELF) in business and the media is well-studied, little attention has been paid to ELF in tourism. This study analyzes postings on websites such as TripAdvisor (http://www.tripadvisor.com/), which feature non-professional reviews of international travel destinations and services, in order to evaluate the effects of cultural capital, stereotypes and relative power on: expectations of English availability in non-English speaking countries, evaluation of the language spoken by EFL speakers (e.g. hotel clerks, shop owners), and attitudes towards speaking the local language.This study explores the issue of speech accommodation between the tourists and the local hospitality industry workers and other residents (Giles, Taylor, and Bourhis, 1973; Giles, Coupland, and Coupland, 1991; Giles and Powesland, 1997) and the likely factors leading to convergence/divergence as indicated by attitudes towards language choices. Website excerpts will show the circumstances in which travelers expect the locals (who deal with tourists) to speak English as well as how much of the local language the travelers are willing to learn and use.Findings indicate that the tourists' willingness to take responsibility for linguistic accommodation, tolerance for restricted English proficiency levels, and attitudes towards being exposed to the local culture and language differ according to the presumed cultural capital (Bourdieu, 1986, 1991; Hanks, 2005) - often governed by stereotypes - and relative power of the interlocutors, the visited location and the local language. The role of ELF in the tourism sector and attitudes toward the local residents and language(s) are highly relativized, such that the specificity of the local context must be taken into account. Proficiency in the English language itself is, in some locations, the source of presumed higher status and symbolic of luxury. The second important dynamic demonstrated to affect the levels and type of language expectation is the degree to which the traveler desires interaction with and exposure to the local culture, or wants to stay with familiar experiences in an "environmental bubble" (Cohen and Cooper, 1986). The differences in expectation of ELF demonstrate that traveler attitudes towards specific locations are key to determining linguistic needs.

This thesis researches how six of the English teachers in the public upper-secondary schools in Växjö teach novels in English and how their methods influence the gaining of cultural capital for the students. The cultural capital theory is based on Pierre Bourdieu and what he states about cultural capital being one of the factors that may allow a person to shift social status without having any economic capital. Another matter that Bourdieu addresses is that school is one of the institutions where cultural capital may be gained (Bourdieu “Practical Reason” 19). Because school is the one common ground students have, it is the one place where they all have the same chance of developing, regardless of social status. The connection between gaining cultural capital and novels in English is explained with the theory of John Guillory and what he states about English novels being a part of cultural capital. The novels that the school possesses and uses form a school canon that does not only reflect the school’s values but its culture as well (Guillory 38). When the students read these novels they therefore gain the cultural capital that the school reflects. How well this cultural capital is gained depends on the teachers and their methods. The study has been conducted by interviewing two English teachers from each of the three schools about their methods and choice of novel. The analysis has uncovered that all the teachers have similar methods and the variations that exists depends on the students they have. Consequently the amount of knowledge and cultural capital gained by the students depends on what kind of students the teacher has and which method he/she therefore chooses to use.