The study presents an investigation of a regionalauthorized heritage discourse, represented by theCounty Administrative Board on signs set up at ancientmonuments and sites in the province of Skånein southern Sweden. The starting point is a criticalanalysis of layout, texts and illustrations to ascertainthe narratives conveyed by the signs. The results showthat slightly less than half of the studied signs workwell according to the criteria set up for the study. Theresult also demonstrates that more than half of thestudied signs do not work well according to these criteria.Those that work well give detailed informationabout the ancient monument or site. The signs that donot work well give inadequate information and riskexcluding a majority of the people who read them.The latter signs confirm what so many other discourseanalyses have shown, that the authorized heritage discourseto a large extent still privileges the perspectivesof a white, middle-class male. The former signs, thatis, those that are judged to work well in terms of thecriteria applied in this study, show that the authorizedheritage discourse does not only offer something thatprivileges the perspectives of that white, middle classmale, but also has the ability to offer narratives withother perspectives.

This thesis evaluates the Keklik Street and its Surrounding Conservation and Development Project with respect to sustainability principle of Cultural Heritage Management. The achievements and deficiencies of the Project will be discussed and a performance measurement of the physical, functional and organizational sustainability will be done. Finally, the thesis will emphasize the contribution of the sustainability principle of the management approach and its instruments to the heritage conservation process.

Since 1999 it has been possible for Swedish municipalities and the Swedish county administrative board to establish cultural reserves to protect particularly valuable cultural landscape. The protective character of the cultural reserve is supposed to be equivalent to the one found in nature reserves. The separation between the two protective forms have led to a marginalization of the protection of cultural landscape. This thesis has, using Posthumanist theory, studied the investigation process preceding the establishing of three maritime cultural reserves. The thesis also investigates if the general work with cultural landscape could benefit from a Posthumanist approach. To reach the purpose of this thesis, three research questions were formed: how does laws and conventions relate to Posthumanist theory, which values are highlighted in the process of investigating valuable landscapes and how does the practical work with investigating maritime cultural landscape manifest itself? The source material for the thesis consists of a study of documentation, laws and conventions. It also includes an interview study with informants at the Swedish heritage board, The Swedish National Maritime Museums and two persons responsible for the Cultural reserves at the municipality of Haninge and the Swedish county administrative board of Gävleborg. Research shows that the work with managing maritime cultural landscape and preservation would benefit from the use of a Posthumanist approach. The laws and guidelines that exists, based on euro-american definitions of what a valuable landscape is, limits the informants in their work to preserve all aspects of the landscape. Nature and culture are interlaced and cannot be separated. A landscape management system that acknowledge this and allows the public to be a part of the creation of cultural heritage, will lead to a more sustainable preservation. This document is a two years’ master´s thesis in Archive, Library and Museums studies.

This thesis tries to define &lsquo / landscape archaeology&rsquo / as a concept / it describes and analyzes the key landscape archaeology types, dynamics, and approaches. Then, it aims to define the landscape archaeological characteristics of the Troad Region in this context. The archaeological landscape character of the Troad Region shapes the importance of the area, not only for the Anatolian culture, but also for the European cultures and for archaeology discipline. Hence, the necessity of conservation works for the area with the horizon of this concept gains importance. Thesis defines what had been done for the area in terms of conservation and reviews the Long Term Development Plan prepared for the Troia Historical National Park Area. With a critical view of what has been done and what has not been done, it tries to emphasize the importance of grasping the landscape archaeological character of the area in conservation and management plan works. It gives a general guideline to ensure a sustainable future for the historic, cultural, social, economic and environmental nature and qualities of these kinds of areas.

The present study examines the spatial relationship between archaeological sites on the island of Roatán, Honduras and their topographical and biophysical location, as well as how these relationships are and continue to be impacted by the island's current socioeconomic context. Despite several studies and explorations conducted on the island's history, archaeology, and geography since the early twentieth century, little is known of its place and role within the larger cultural and socioeconomic spheres of interaction in this region: Mesoamerica and the Intermediate Area. Previous archaeological research has shown that hilltops on Roatán were chosen in prehispanic times for the location of the largest and most prominent sites, and several hypotheses have been put forward to explain the unique location of these sites. Despite the island's potential for addressing questions regarding the culture and history of this poorly understood region of Honduras, Roatán's status as Honduras' top tourist destination has resulted in the altering of its landscape in irreversible ways, including the destruction of archaeological sites. Given this unique situation, site preservation and the study of settlement patterns on Roatán are intricately related, and they both need to be carried out simultaneously if research into the past of this island is to continue, since without immediate site preservation what little we can learn on prehispanic settlement patterns might be lost. Using data compiled from previous archaeological research on Roatán, as well as data acquired through pedestrian survey carried out during the 2009 season of the University of South Florida (USF)'s Project Roatán, I have developed a Geographic Information Systems (GIS) geodatabase in order to provide a broader perspective on both prehispanic and modern settlement patterns. An analysis of site locations with regards to their topography shows that the majority of sites recorded on Roatán are in fact located on hilltops, an observation which, when complemented with other archaeological and ethnohistoric data from northeast Honduras, suggests a possible ritual importance of these spaces. An analysis of current settlement and urban growth patterns shows the degree to which development has encroached upon previously untouched areas of the island, which has impacted an increasing number of archaeological sites. I analyze the various factors and agents that have resulted in this situation, and highlight the need to carry out archaeological research that has heritage management and site preservation as one of its core priorities. These efforts must address the various components that define the management of archaeological heritage in Roatán and Honduras, including local socioeconomic context, national and international policy and law, as well as the various stakeholders with vested interests in cultural heritage. Due to the lack of adequate structures for managing and preserving archaeological resources on Roatán, I argue that approaches such as community participation and increased engagement from the part of researchers outside of Honduras' heritage management sphere are adequate and realistic short-term solutions to the pressing issue of protecting archaeological sites constantly in danger of being affected or destroyed.

The thesis investigates how Uppsala University student nations steward their cultural heritage. The survey targets how student nations manage their cultural heritage, what financial priority they give it, their attitude towards it, and their awareness of it.A qualitative study of semi-structured interviews with representatives from 11 out of 13 student nations in Uppsala was implemented. The theoretical framework is based on the theory of David Lowenthal on the importance of cultural heritage, Susan Pearce’s theory on collecting, and Pierre Bourdieu’s theory on cultural capital. To investigate the importance of cultural objects theories by Ivo Maroević, Annette Weiner, and Igor Kopytoff was applied.The survey shows that stewardship of cultural heritage at Uppsala student nations is poor and in need of reform. The survey also shows that the status of the nations’ antiquarians and other responsible officers is low and that antiquarians feel neglected in the priorities of the nation's financial plans. The thesis suggests collaboration between the student nations and Uppsala University as a solution to these problems. This two years master’s thesis could serve as a point of departure for such an initiative.

Aksum est la capitale de l'ancien royaume aksumite et l'un des sites archéologiques les plus importants d'Éthiopie. Il a été inscrit sur la liste du patrimoine mondial en 1980. / Aksum is the capital of ancient Aksumite Kingdom and one of the most important archaeological site in Ethiopia. It has been registered on World Heritage List in 1980. Its archaeological and cultural heritage continues to be a victim of urbanization, development, erosion and deposition. Despite increased awareness and issues within the field of archaeology, the destruction of archaeological and cultural heritage sites of Aksum has been staggering. Although considered as an outstanding universal heritage site, very little focused cultural heritage management has been undertaken in Aksum. All archaeological excavations conducted thus far in Aksum focused on unearthing elite tombs and palaces. Both acts of destruction are relevant to current research on the cultural heritage management aspect in Aksum in general. This research provides an analysis of the destruction of the archaeological and heritage sites and monuments in Aksum based on ancient documents, archaeological excavations and field observation. It examines the extent the sites have been excavated, documented and preserved. Three sites have been selected for case study for the present research. The research revealed that the archaeological and heritage sites in Aksum have been deeply affected by urbanization in general. Evidently, the absence of integrated development planning by the municipality, lack of professionals in the field of archaeology and lack of public education have contributed significantly to the loss of the archaeological record. This thesis attempts to evaluate the current state of documentation and preservation of the cultural heritage resource in Aksum.

This thesis examines the role of archaeology and its contribution to emergency relief work in areas struck by a disastrous event. At a time in our contemporary society where we may be extra vulnerable against disasters, archaeology can help us both prevent and reduce the risks of disasters. In areas where a disaster has struck it can instead help the survivors of the affected community to recover and to rebuild their society by using traditional archaeological methods and knowledge. Despite this, archaeology is not used to its full potential at disaster scenes.  Incorporating evidence from articles, personal correspondences and a survey, this thesis demonstrates that archaeology should be more involved in the initial phase of emergency rescue work due to the usefulness of archaeological excavation methods. Archaeology also shows great potential in regards to preventative measures and general research around disaster management.  This thesis argues for an increased involvement of archaeology and archaeologists in the initial phase of emergency relief in areas affected by a disastrous event. It also argues for more open discussions regarding the emotional difficulties that may arise from working at a disaster scene, allowing the workers to freely share their experiences with one another even in an academic setting.

In this thesis the Oceania collection of Anders Sparrman is examined and discussed. Anders Sparrman, who was a disciple of Carl von Linnaeus, participated on James Cooks second voyage around the world. During this voyage, Sparrman assembled the collection that today is stored at the museum of Ethnography in Stockholm. The collection is complemented by Sparrman’s own journal from his travels, providing his perspective on the items he collected and the islands he visited. The items in the collection are analyzed through the aspects of hybridization, colonial herit-age and repatriation together with how collections of this type, with a dual cultural heritage, can be exhibited in a way so that both a national and international audience can take part of it. A rel-evant question is also what further research that can be done on collections of this type. With this thesis I argue that a digital exhibition would be the best way to make collections of this kind available on a national and international level. Also research projects over country- and institutional- borders on these types of items would extend the knowledge about them and elabo-rate the whole history around these objects that both have a cultural value in Sweden and in the South Pacific.

Throughout the history of archaeology, the Sámi (the indigenous people in northern Norway, Sweden, Finland and the Kola Peninsula in the Russian Federation) have been conceptualized as the “Others” in relation to the national identity and (pre)history of the modern states. It is only in the last decades that a field of Sámi archaeology that studies Sámi (pre)history in its own right has emerged, parallel with an ethnic and cultural revival among Sámi groups. This dissertation investigates the notions of Sámi prehistory and archaeology, partly from a research historical perspective and partly from a more contemporary political perspective. It explores how the Sámi and ideas about the Sámi past have been represented in archaeological narratives from the early 19th century until today, as well as the development of an academic field of Sámi archaeology. The study consists of four main parts: 1) A critical examination of the conceptualization of ethnicity, nationalism and indigeneity in archaeological research. 2) A historical analysis of the representations and debates on Sámi prehistory, primarily in Sweden but also to some extent in Norway and Finland, focusing on four main themes: the origin of the Sámi people, South Sámi prehistory as a contested field of study, the development of reindeer herding, and Sámi pre-Christian religion. 3) An analysis of the study of the Sámi past in Russia, and a discussion on archaeological research and constructions of ethnicity and indigeneity in the Russian Federation and the Soviet Union. 4) An examination of the claims for greater Sámi self-determination concerning cultural heritage management and the debates on repatriation and reburial in the Nordic countries. In the dissertation, it is argued that there is a great need for discussions on the ethics and politics of archaeological research. A relational network approach is suggested as a way of opening up some of the black boxes and bounded, static entities in the representations of people in the past in the North.