Submitted by Liliane Ferreira (ljuvencia30@gmail.com) on 2018-04-02T12:18:21Z No. of bitstreams: 2 Dissertação - Hugo Albuquerque de Morais - 2017.pdf: 3937263 bytes, checksum: 96cc1de57eb4b8a36be08536b425d73a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2018-04-02T14:32:09Z (GMT) No. of bitstreams: 2 Dissertação - Hugo Albuquerque de Morais - 2017.pdf: 3937263 bytes, checksum: 96cc1de57eb4b8a36be08536b425d73a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2018-04-02T14:32:09Z (GMT). No. of bitstreams: 2 Dissertação - Hugo Albuquerque de Morais - 2017.pdf: 3937263 bytes, checksum: 96cc1de57eb4b8a36be08536b425d73a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2017-12-15 / The present dissertation has an objective to analyse the historical culture in the Playstation videogame series “God of War”, investigating aspects concerning its visual culture and plot. Inspired by Greek mythology, the piece presents a gamma of elements that show an insight into the past. Besides that , even though a product linked to entertainment, but, as it has become a meaningful form of cultural expression, it goes far beyond this initial purpose. The concept of didactics of history established by the historian Jörn Rüsen becomes essential within the debate, because from it we can realize these historical dimensions within the game, being this one a historical source. For more, the dissertation tries to understand the dialogical movement that the piece , besides peculiarities of its language. The vídeogames were created in the late 50’s, since then, has gradually become a very popular product in the global market, moreover, they are forms of contemporary artistic experimentation.This is the sense in which we intend to analize the electronic game series, considering it as a contemporary artistic experimentation that is understood from a representation of the past. / A presente dissertação objetiva analisar a cultura histórica percebida na série de jogos de videogame God of War, investigando aspectos referentes à sua cultura visual e seu enredo. Inspirado na mitologia grega a obra apresenta uma gama de elementos que demostram uma visão sobre o passado. Além disso, mesmo sendo um produto ligado ao entretenimento, vai além desse propósito, tornando-se uma forma de expressão cultural repleta de sentido. O conceito de didática da história estabelecido pelo historiador Jörn Rüsen se faz essencial dentro do debate, pois a partir dele podemos perceber as dimensões históricas apresentadas dentro dos jogos, sendo esse uma fonte histórica. Para mais, a presente dissertação busca compreender o movimento dialógico que a obra traz, além de peculiaridades de sua linguagem. Os videogames foram criados a partir do final da década de 50, desde então, paulatinamente vem se tornando um produto muito popular no mercado global, além do mais, são formas de experimentação artística contemporânea. É neste sentido que pretendemos analisar a série de jogos eletrônicos, considerando-a como uma experimentação artística contemporânea que se compreende a partir de uma representação do passado

This essay is about local history in history teaching in two cities; Kalmar and Vetlanda. The purpose was to see how teachers in Kalmar and Vetlanda define local history and what kind of local history they teach their students. I have also examined what benefits of didactics the teachers see in teaching local history. In order to find out I interviewed four history teachers at three schools in Kalmar and two history teachers at one school in Vetlanda. Some of the interviews were carried out over the telephone and the rest at the teachers´s schools. The teachers all work in upper secondary schools. What I found was that all the teachers had more or less the same definition of the term local history; it´s about the history in one area. This area could be where their students come from or the area where the school is located. Some teachers taught more local history than others. The teachers taught some different types of local history, for example: city guiding, literature studying, subject days, essays, to search material in archives and source material etc. All the teachers said that some benefits of didactics, when it comes to teach local history, were that it could give the students some more knowledge about their hometown and its surroundings. The students know much about their hometown, but not all the background. The closeness was also an advantage; the local history is just outside the door. Hopefully it could lead to a bigger interest when it comes to history.

<p>This essay is about local history in history teaching in two cities; Kalmar and Vetlanda. The purpose was to see how teachers in Kalmar and Vetlanda define local history and what kind of local history they teach their students. I have also examined what benefits of didactics the teachers see in teaching local history. In order to find out I interviewed four history teachers at three schools in Kalmar and two history teachers at one school in Vetlanda. Some of the interviews were carried out over the telephone and the rest at the teachers´s schools. The teachers all work in upper secondary schools.</p><p>What I found was that all the teachers had more or less the same definition of the term local history; it´s about the history in one area. This area could be where their students come from or the area where the school is located. Some teachers taught more local history than others. The teachers taught some different types of local history, for example: city guiding, literature studying, subject days, essays, to search material in archives and source material etc. All the teachers said that some benefits of didactics, when it comes to teach local history, were that it could give the students some more knowledge about their hometown and its surroundings. The students know much about their hometown, but not all the background. The closeness was also an advantage; the local history is just outside the door. Hopefully it could lead to a bigger interest when it comes to history.</p>

Submitted by Luciana Ferreira (lucgeral@gmail.com) on 2015-01-27T13:27:24Z No. of bitstreams: 2 license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Dissertação - Luciana Leite da Silva - 2014.pdf: 3399825 bytes, checksum: 877639e09b21f55b34365cfc319826ce (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2015-01-28T11:09:15Z (GMT) No. of bitstreams: 2 license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Dissertação - Luciana Leite da Silva - 2014.pdf: 3399825 bytes, checksum: 877639e09b21f55b34365cfc319826ce (MD5) / Made available in DSpace on 2015-01-28T11:09:15Z (GMT). No. of bitstreams: 2 license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Dissertação - Luciana Leite da Silva - 2014.pdf: 3399825 bytes, checksum: 877639e09b21f55b34365cfc319826ce (MD5) Previous issue date: 2014-08-08 / Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq / The proposal of analyzing the historical ideas of children from different cultural contexts has the aim of evaluating the reaching of theoretical references, that conducts the field of Didactics of History in Brazil and the intercultural approaches in the education of History. This research comes from a paradox lived in the classroom. In one side, the politics of ethnic and races. On the other side, the presence of Eurocentric tales in books as much as in teachers' and students' conversation. The experience in the course of Intercultural Education for Indian Teachers opened new perspectives of analyses about this question, as showed other problems that mark the conflituous relations between the indian and non-indian societies. Beyond the land questions, as are frequently showed in the media, we aim to ascertain the different ways of narrating the being in the world, so that we can think about an intercultural historical learning that treats the diversity in a more embracing way than the antiracists speeches. / A proposta de analisarmos as ideias históricas de crianças pertencentes a diferentes contextos culturais tem como principal objetivo avaliar o alcance dos referenciais teóricos, que orientam o campo da Didática da História no Brasil, e as propostas de abordagens interculturais no ensino de história. Esta pesquisa parte de um paradoxo vivenciado em sala de aula. Por um lado, as políticas públicas educacionais com as determinações legais sobre a educação para as relações etnicorraciais. Por outro, a presença de narrativas essencialmente eurocêntricas, tanto nos livros didáticos quanto nas expressões de grande parte dos estudantes e dos professores. A experiência no curso de Educação Intercultural para Professores Indígenas abriu novas perspectivas de análise acerca desta questão assim como apresentou outras problemáticas que marcam as relações conflituosas entre sociedades indígenas e não indígenas. Para além das questões territoriais, como habitualmente são representados estes conflitos na mídia, a subalternização das formas de lidar com os marcadores temporais, de elaborar e de comunicar os saberes se constituem como fatores que balizam a relação entre Estado Nacional e Territórios Indígenas. Neste sentido, nos propomos aqui a verificar diferentes formas de narrar o ser e estar no mundo, para então pensarmos uma aprendizagem histórica intercultural que reconheça/amplie os limites de nossas orientações conceituais e trate a diversidade de forma mais contundente que os atuais discursos antirracistas.

The diploma thesis titled "The use of regional history in history classes with examples from Kladno region" deals with the topic of regional history, the history of the Kladno region and questionnaire about teaching regional history at schools in the Kladno region. It also offers a thought how this topic can be included in the history classes. One of the primary objectives of this thesis was to explain the importance of regional history and its inclusion in education. Relevant specialized literature was thoroughly analyzed for this purpose. The inclusion of this topic is especially important in order for the pupils to better understand various historical phenomena through an environment which is familiar to them. Another important objective was to find out whether regional history is being taught at all at schools in the Kladno region, what forms are used for this purpose, and which topics are included. In order to find the answers a questionnaire was sent to the teachers and pupils in the Kladno region. The results suggest that the majority of teachers attempt to include regional history in their history classes, even when faced with unfavorable time allotment. Roughly half of the pupils who answered the questionnaire has been taught regional history over the course of their education. The last...

Cette thèse s’attache à questionner les modes de pensée de lycéens face à un passé douloureux, la Shoah. Pour cela, j’ai rencontré deux groupes d’élèves dans deux lycées du département du Calvados, à Honfleur et à Caen. Dix-sept jeunes âgés de 17 à 19 ans se sont portés volontaires pour participer à des focus group au lycée mais également pour visiter l’espace génocide et violence de masse du Mémorial de Caen. Cette visite fut menée avec des lunettes dotées de caméras, des eye-trackers et des entretiens de groupe furent organisés après la visite. Cinq mois plus tard, j’ai pu rencontrer à nouveau les élèves et leur présenter leur film de visite et recueillir leurs impressions et ressentis de visite.Le protocole de recherche pensé a permis d’obtenir des données inédites sur un temps long. Verbatim des entretiens de groupe au lycée, verbatim des focus au musée, après la visite de l’exposition, et entretiens individuels cinq mois après la visite.Trois questions sont au centre de cette thèse : - Quel est le mode de pensée des jeunes face à la Shoah depuis la classe jusqu’au musée ? - Quel type d’expérience de visite pouvons-nous identifier ? - Quelle conscience historique des lycéens ? / This thesis attempts to question the ways of thinking of high-school pupils about a painful past, Shoah. For that, I met two groups of pupils in two high schools of the department of the Calvados, in Honfleur and Caen. Seventeen youth aged from 17 to 19 years came voluntary to take part in focus group at the high school but also to visit the exhibition « genocide and violence of mass » of the Memorial of Caen. This visit was carried out with eye-trackers and took part in focus group organized after the visit. Five months later, I could meet the pupils again and present to each of them the film of their own visit and collect their impressions and feeling about their visit. This protocol of research made it possible to obtain new data over a long time.Three questions are in the center of this thesis : - Which is the way of thinking of the young people about Shoah since the class to the museum ? - Which type of visiting experience can we identify ?- Which historical consciousness for the high-school students ?

Made available in DSpace on 2017-07-21T20:32:00Z (GMT). No. of bitstreams: 1 WILIAN CARLOS CIPRIANI BAROM.pdf: 3010462 bytes, checksum: a59c674db80d4c73ec52cabcae9d767c (MD5) Previous issue date: 2012-09-20 / With this work we seek to contribute to the area of Didactics of history. To do this, we use an analysis of academic research – theses and dissertations – around the teaching of history, to identify how the concept of historical consciousness has been used. For the case of this research, the theoretical bias with which conceptualize historical consciousness refers to the peculiar array Germanic, from the trilogy entitled theory of history of the philosopher JörnRüsen. In this sense, built a first chapter in which our understanding of the concepts presented, as well as rüsenianos is a possible interrelation between these concepts around axis teaching. The second chapter was a look about the empirical data to identify how these concepts are being used in research on the teaching of history. Do not set ourselves the task of judging these appropriations regulatory concepts and underlying theory, but yes, naming trends and possibilities that were found, forms of interpretation of theory and specific contributions in the process of establishment of the area of Didactics of history, for then we trace a bird's-eye view and handling of this area. These studies examined were taken as documents, ' traces ', intentions of groups/individuals, which in turn relate in society, which inserts in the category of documentary research. Thirty-four academic works were analyzed, being ten theses and twenty-four dissertations. / Com este trabalho buscamos contribuir à área da Didática da História. Para tanto, recorremos a uma análise das pesquisas acadêmicas – teses e dissertações – em torno do Ensino da História, a fim de se identificar como o conceito de Consciência Histórica vem sendo empregado. Para o caso desta pesquisa, o viés teórico com o qual conceituamos consciência histórica refere-se à peculiar matriz germânica, a partir da trilogia intitulada Teoria da História do filósofo JörnRüsen. Neste sentido, construímos um primeiro capítulo no qual nossa compreensão dos conceitos rüsenianos é apresentada, assim como uma possível inter-relação entre estes conceitos em torno do eixo Ensino. Ao segundo capítulo coube um olhar sobre os dados empíricos a se identificar como estes conceitos estão sendo utilizados nas pesquisas que versam sobre o ensino da História. Não nos propusemos à tarefa normativa de julgarmos as apropriações destes conceitos e teoria subjacente, mas sim, de apontarmos as tendências e possibilidades que foram encontradas, formas de interpretação da teoria e contribuições específicas no processo de instituição da área da Didática da História, para seguidamente traçarmos uma visão panorâmica e de movimentação da área da ciência da Didática da História. Estas pesquisas analisadas foram tomadas como documentos, ‘vestígios’, intenções de grupos/indivíduos, que por vez se relacionam em sociedade, o que nos insere na categoria de pesquisa documental. Foram trinta e quatro trabalhos acadêmicos analisados, sendo dez teses e vinte e quatro dissertações.

Submitted by Marlene Santos (marlene.bc.ufg@gmail.com) on 2014-10-06T14:45:12Z No. of bitstreams: 2 Dissertação - Aline do Carmo Costa Barbosa - 2013.pdf: 2605825 bytes, checksum: 43c2ac72782d9f648b6e8a584a07e8c0 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2014-10-06T15:48:02Z (GMT) No. of bitstreams: 2 Dissertação - Aline do Carmo Costa Barbosa - 2013.pdf: 2605825 bytes, checksum: 43c2ac72782d9f648b6e8a584a07e8c0 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) / Made available in DSpace on 2014-10-06T15:48:02Z (GMT). No. of bitstreams: 2 Dissertação - Aline do Carmo Costa Barbosa - 2013.pdf: 2605825 bytes, checksum: 43c2ac72782d9f648b6e8a584a07e8c0 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Previous issue date: 2013-09-23 / This research has as its central objective to investigate the historical consciousness of students enrolled in the basic EJA (Education of Younths and Adults) of the Colegio Estadual Visconde de Mauá, in the city of Goiânia. The debates regarding the definition of historical consciousness are placed in the field of History Didadicts, which in this work is understood from the conceptions and new definitions which appeared in Germany in the 60‟s and the 70‟s. These conceptions and definitions have been gaining much space among brasilian researchers, broadening their field of research regarding the discussion about the relation between historical knowledge and the practical life of men in society. The research conducted on historical consciousness was carried out based on the methodology of Historical Education, focusing the debate on the matter of the historical ideas of the students. The questionnaires applied to these students were inspired in the Project “Young Men In Face of History”, of Luis Fernando Cerri, who supplied to our research an important instrument for the debate about relations of EJA with historical knowledge. On the other hand, this research was possible only through na analysis of the economical and social context in which these youths and adults are in, allowing reflections driven by the historical experience of the participating subjects and the ties of this experience with the interpretations they make of and in history. / Esta pesquisa teve como objetivo central investigar a consciência histórica de alunos matriculados na modalidade básica da EJA (Educação de Jovens e Adultos) do Colégio Estadual Visconde de Mauá, na cidade de Goiânia. Os debates acerca da definição de consciência histórica estão inseridos na área de Didática da História, que neste trabalho é compreendida a partir de concepções e novas definições que surgiram na Alemanha nas décadas de 60 e 70, e que vêm ganhando espaço entre pesquisadores brasileiros, ampliando tanto o seu campo de investigação, quanto a discussão da relação entre o conhecimento histórico e a vida prática dos homens em sociedade. As investigações da consciência histórica foram realizadas a partir da metodologia da Educação Histórica, centrando-se no debate acerca da ideias históricas dos alunos. Os questionários aplicados a estes alunos foram inspirados no projeto Jovens diante da História, de Luis Fernando Cerri, que forneceu a nossa pesquisa um importante instrumental para o debate das relações dos alunos da EJA com o conhecimento histórico. Estas investigações, por sua vez, só foram possíveis mediante uma análise do contexto econômico e social em que os alunos jovens e adultos estão inseridos, permitindo reflexões que se pautaram na experiência histórica dos sujeitos participantes e os vínculos desta experiência com as interpretações que fazem em e na história.

Submitted by Luciana Ferreira (lucgeral@gmail.com) on 2015-01-27T13:29:06Z No. of bitstreams: 2 license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Dissertação - Mayara Barbosa Viandelli Mundim - 2014.pdf: 2517543 bytes, checksum: 21cda41e4f3ea8fdc3e0271e14fbf1a4 (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2015-01-28T11:10:36Z (GMT) No. of bitstreams: 2 license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Dissertação - Mayara Barbosa Viandelli Mundim - 2014.pdf: 2517543 bytes, checksum: 21cda41e4f3ea8fdc3e0271e14fbf1a4 (MD5) / Made available in DSpace on 2015-01-28T11:10:36Z (GMT). No. of bitstreams: 2 license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Dissertação - Mayara Barbosa Viandelli Mundim - 2014.pdf: 2517543 bytes, checksum: 21cda41e4f3ea8fdc3e0271e14fbf1a4 (MD5) Previous issue date: 2013-08-02 / Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq / The proposal of analyzing the historical ideas of children from different cultural contexts has the aim of evaluating the reaching of theoretical references, that conducts the field of Didactics of History in Brazil and the intercultural approaches in the education of History. This research comes from a paradox lived in the classroom. In one side, the politics of ethnic and races. On the other side, the presence of Eurocentric tales in books as much as in teachers' and students' conversation. The experience in the course of Intercultural Education for Indian Teachers opened new perspectives of analyses about this question, as showed other problems that mark the conflituous relations between the indian and non-indian societies. Beyond the land questions, as are frequently showed in the media, we aim to ascertain the different ways of narrating the being in the world, so that we can think about an intercultural historical learning that treats the diversity in a more embracing way than the antiracists speeches. / A proposta de analisarmos as ideias históricas de crianças pertencentes a diferentes contextos culturais tem como principal objetivo avaliar o alcance dos referenciais teóricos, que orientam o campo da Didática da História no Brasil, e as propostas de abordagens interculturais no ensino de história. Esta pesquisa parte de um paradoxo vivenciado em sala de aula. Por um lado, as políticas públicas educacionais com as determinações legais sobre a educação para as relações etnicorraciais. Por outro, a presença de narrativas essencialmente eurocêntricas, tanto nos livros didáticos quanto nas expressões de grande parte dos estudantes e dos professores. A experiência no curso de Educação Intercultural para Professores Indígenas abriu novas perspectivas de análise acerca desta questão assim como apresentou outras problemáticas que marcam as relações conflituosas entre sociedades indígenas e não indígenas. Para além das questões territoriais, como habitualmente são representados estes conflitos na mídia, a subalternização das formas de lidar com os marcadores temporais, de elaborar e de comunicar os saberes se constituem como fatores que balizam a relação entre Estado Nacional e Territórios Indígenas. Neste sentido, nos propomos aqui a verificar diferentes formas de narrar o ser e estar no mundo, para então pensarmos uma aprendizagem histórica intercultural que reconheça/amplie os limites de nossas orientações conceituais e trate a diversidade de forma mais contundente que os atuais discursos antirracistas.

Notre travail porte sur les représentations des élèves de CE2, CM1 et CM2 sur la préhistoire et Cro-Magnon en articulant des éclairages propres à la didactique de l’histoire (modèle intermédiaire d’appropriation de l’histoire) et à la psychologie sociale (théorie des représentations sociales). Nous sommes partis du postulat que les savoirs de l’histoire scolaire étaient simplifiés à l’extrême, emplis de sens commun et parfois en contradiction avec les avancées récentes de la recherche. Nous avons émis l’hypothèse que la représentation des élèves sur la préhistoire était particulièrement unifiée, sous l’influence des représentations sociales historiques et socioculturelles, malgré l’intervention de l’enseignement. Après avoir présenté le cadre théorique, nous avons réalisé une étude épistémologique historique sur la préhistoire et Cro-Magnon avec une analyse des représentations historiques à partir d’une étude bibliographique, une synthèse des analyses récentes sur les représentations de la préhistoire et une synthèse des données scientifiques actuelles sur la préhistoire. Les analyses issues de l’objet d’étude ont permis d’identifier les principaux obstacles épistémologiques et les représentations sous-jacentes. Nous avons ensuite procédé à l’analyse de données empiriques que nous avons recueillies sous plusieurs formes : des questionnaires d’évocations hiérarchisées et des questionnaires de caractérisation. Une étude plus standard à l’aide d’un questionnaire classique a complété le dispositif : ce questionnaire, distribué avant, pendant et après le cours de préhistoire pour le niveau CE2, a permis à travers une étude diachronique de mesurer l’influence de l’enseignement sur les représentations des élèves. Les résultats ont été confrontés à ceux de l’objet d’étude et ont rendu possible l’identification de représentations ainsi que les principes organisateurs de prise de position c’est-à-dire leur ancrage socioculturel. Nous avons montré que le sens attribué à l’objet de représentation sociale de la Préhistoire est le résultat d’une convergence de différents facteurs dont finalement l’enseignement n’est qu’un élément périphérique voire marginal. L’influence majeure provient des déterminants historiques et socioculturels. Le savoir scolaire de sens commun élaboré à l’issue de l’intervention de l’enseignant était proche à bien des égards du savoir prescrit parce que ce dernier est aussi, en grande partie, un savoir socioreprésenté. La distance entre savoir appris et savoir prescrit d’une part et le savoir savant d’autre part est telle qu’il est possible de parler d’une rupture épistémologique. Du point de vue méthodologique, la triangulation a montré l’intérêt et la spécificité de chaque méthode : le questionnaire classique ne permet pas d’appréhender la structuration d’une représentation mais offre de nombreuses informations nécessaires à la compréhension des données produites par les outils plus spécifiques comme les questionnaires d’évocations et de caractérisation. C’est la diversité des approches qui a permis de circonscrire le savoir de sens commun scolaire sur la préhistoire. Ce savoir est particulièrement homogène car il est en grande partie socialement partagé et historiquement transmis. Il est aussi le résultat de la position que chaque élève occupe dans le champ social et culturel : cette position contribue selon les variables en jeu à sa structuration. Il s’agit d’un savoir socioreprésenté plutôt qu’un savoir socioconstruit car au final l’influence de la pensée sociale est prépondérante face à l’absence d’un apport constructiviste qui aurait pu « élever » et « stabiliser » la pensée de sens commun vers une pensée plus rationnelle dite « pensée historienne scolaire ». La discipline savante de référence de la préhistoire, l’archéologie, nous semble être la ressource idéale dans laquelle puiser pour la mise en œuvre d’une pédagogie socioconstructiviste qui favoriserait le développement d’un mode de pensée rationnel. / Our work focuses on the representations of pupils in French school levels of “CE2”, “CM1” and “CM2” on prehistory and Cro-Magnon by articulating insights specific to the didactics of History (intermediate model of the appropriation of History) and social psychology (theory of social representations).We started from the principle that knowledge in History acquired at school was simplified to the extreme, full of common sense and sometimes in contradiction with the recent advances in prehistoric research. By doing so, school knowledge would be a socio-represented academic knowledge rather than a school knowledge socio-built essentially of educated RS. We made assumptions that pupils representations on prehistory was particularly unified under the influence of historical and socio-cultural social representations, despite the intervention of education. The programs and especially the manuals themselves filled with social representations would promote social thinking at the expense of a controlled historical thinking.We focused on methodological triangulation and conducted several types of analysis in order to confront them. After presenting the theoretical framework, we conducted a historical epistemological study on prehistory and Cro-Magnon with an analysis of historical representations from a bibliographic review, a synthesis of recent analyzes of representations of prehistory and a synthesis of current scientific data on prehistory. Analyses from the object of study identified the main epistemological obstacles and the underlying representations.We then proceeded to the analysis of empirical data that was collected in several ways: prioritized evocations questionnaires and characterization questionnaires. A more standard study using a classic questionnaire completed the device/scheme: this questionnaire distributed before, during and after the prehistory lesson for the CE2 level, enabled through a diachronic study to measure the influence of teaching on the pupils representations.The results were compared with those of the object of study and have made possible the identification of representations as well as the organizing principles of position statements, that is to say, their socio-cultural anchor.We showed that the meaning attributed to the object of social representation of Prehistory is the result of a confluence of factors where, in the end, teaching is only a marginal or a peripheral element. The major influence comes from the historical and sociocultural determinants. School knowledge of common sense developed after the teacher's intervention was close, in many ways, to the knowledge to be taught, because the latter is also, to a large extent, a socio-represented knowledge. The distance between learned knowledge and knowledge to be taught, on the one hand, and scientific knowledge on the other hand, is such that it is possible to speak of an epistemological rupture. From a methodological point of view, triangulation has showed the interest and the specificity of each method: the classic questionnaire does not allow to allow to understand the structuring of a representation but offers a lot of information necessary for the understanding of the data produced by more specific tools like evocations and characterization questionnaires. It is the diversity of approaches that helped identify the school knowledge of common sense on prehistory.Learning is not just the result of memory but an integration-reconstruction of knowledge elements. School knowledge of common sense on prehistory is particularly homogeneous because it is largely socially shared and historically transmitted. This knowledge is also the result of the position that each pupil occupies in the social and cultural fields: this position contributes according to variables involved (sex, socio-professional categories, level, geography, type of pedagogy, classroom / school) to its structuring. It is a socio-represented knowledge rather than a socio-b