Ethnocentrism is a cognitive bias whereby people and practices of other cultures are viewed and judged according to what is right and wrong in one's own cultural group. Social studies teachers, when teaching about peoples and cultures, implicitly, if not explicitly, try to prevent the development of an ethnocentric attitude in their students. The purpose of this study was to develop a valid and reliable ethnocentrism scale for use by social studies teachers to gain feedback of how a particular unit of study effected their students. The scale can be used as a pre-post test measure before and after a course or unit of study. The known California E-scale, British Ethnocentrism Scale, and Australian Ethnocentrism Scale became the models for the construction of this scale. The developed ethno-centrism scale is a 30 item Likert summated rating scale using six response steps ranging from "agree very much" to "disagree very much". To insure content validity, test items were based on interviews with members of several minority groups in the Lower Mainland of British Columbia to gather information about practices and customs particular to their culture. The whole study was conducted using grade eight and nine students from four junior high schools in one Lower Mainland School District. The pool of test items were administered to approximately 550 subjects to gain data for item and factor analysis. Two ethnocentrism scales were constructed using items with high reliability rankings. The two forms were administered to groups of students to establish whether the forms were statistically parallel. The forms were not statistically parallel. One form using items with high item reliability rankings was constructed. An intervention study was conducted to check for construct validity. Eight social studies classes in one school were divided into experimental and control groups. The experimental classes were exposed to a three day lesson on ethnocentrism. The developed scale was used as a posttest measure. A significant difference between the two groups was reported. The experimental group means were significantly lower (p < .05), less ethnocentric, than control group means. Finally, the scale was administered to 215 students to gather data for test-retest reliability. At this stage the students were also administered a dogmatism scale and a self concept scale to check for concurrent and construct validity. Test-retest coefficent was high (p = .83) and the Hoyt reliability coefficent for test consistency was high for all administrations of the form ranging from .87 to .94. Recommendations for use of the developed ethnocentrism scale and areas for future research were based on the findings. / Education, Faculty of / Educational Studies (EDST), Department of / Graduate

M.A. / The present dissertation is divided into two parts. The first part consists of the first three chapters, the theoretical content and the second part, which consists of the fourth and fifth chapters, is the research conducted according the conclusions drawn and the proposals. In the first chapter the compiled thesis deals with the reformation of the nation- state notion. This dissertation sought for the roots of the nation-state notion, which rise from the era of Enlightenment and encountered the particular features typical to their existence. The study then moves on to the formation of the Greek nation state. We witnessed its development and evolution from the ancient years until its creation. Its existence is worth being mentioned only after the emancipation from the Turkish occupation, as well as to the special features such as the language, culture and religion, features that were created during the antiquity. Furthermore, national identity was the main subject, whose infrastructure is the existence of “foreigners”. It is widely known that the individuals who belong to a particular group comply with common values and ideals but they reject elements which are considered to be unfamiliar and of a bad influence. As far as the Greek national identity is concerned, what came to light was that the roots stem from the ancient Greek civilization, which represents the modern Greek and the European civilization. National identity’s major features and functional elements such as education, language and church were revealed at the same time. In addition, the scientific interest was directed towards nationalism and ethnocentrism. The special features suitable for the creation of nationalism and the era in which it appeared were examined. Moreover, the causes and factors, which reformed, shaped and supported it were revealed some of which may be ideology, political parties, mass media, educational system, and the way of thinking to name a few. Finally, it was found that Greek nationalism was formed by the fall of Istanbul and was connected with the “Great Idea”. Therefore, the cultivation of the national ethics can be developed into ethnocentrism. This phenomenon can be interpreted in a different manner in relation with the existing political and historical state and the specific period of time. Later on, ethnocentrism’s existence, it’s originality, it’s creation and the consequences it might have had on the development of the student’s identity. It is cultivated properly when the education takes on a “traditional” role promoted to exemplify the particular national features. As a result, on the one hand the ethnocentrism secures the cultural continuation and homogeneity, but on the other hand it functions as a factor against bringing the students in contact with other people and civilizations. As far as it is concerned, the official state plays an important role providing books and educators who are summoned to materialize the aims of education. The second chapter presents economical, political, social and cultural changes which took place during the 20th century not only worldwide but also within the Greek society. These changes were particularly important and resulted in more and more people coming into contact with more than one civilizations and they were summoned to co-exist harmoniously, peacefully and creatively. This goal can be achieved only under the appropriate circumstances. Education should play this significant role in order to cultivate the ethno-cultural identity, the acceptance and the comprehension of “others” demonstrating them not only through warfare but also through culture. A lot conferences such as { the educational action of UNESCO, The Maastricht treaty) were held on this important issue at which was presented proposal (Green Bible and others). The conclusions of which culminated the A.T.P. and school text material, putting aside as much as possible the ethnocentrism other stereo types and negative conceptions towards “foreigners”. Instead they create suitable teaching circumstances for the understanding and tolerance of the ”foreigners” in order to co-exist peacefully. The third chapter presents the aim of the research ground of this project which has to do with the A.T.P., the school written text books and the concepts of the educators containing national centralized elements. It is known that students are encouraged to come in contact with knowledge, attitudes and values according to the educational policy of each government. The significance of both the school manual and A.T.P. as well as school textbooks, implements of the official state, that helped fulfill the aims, along with the concepts of the educator regarding the cultivation or not of ethnic centrism, were demonstrated. Furthermore, the third chapter continues with a summarized research in bibliography. From this summary culminated that the school manual, curriculum and the school text books from primary and elementary school, even though there were some improvements, remained national centralized and they are not relieved from negative comments and reviews about “foreign” people. Commonly, they present other peoples through battle, warfare and not through their culture and civilization. Moreover, problems and issues which concern all of us are not presented in the depth and coverage they should have been presented within the margin of European and worldwide dimensions in education, a fact which is increasingly discussed in our times. As far as the concept of the educators is concerned, what has risen is that those children, who originated from other nationalities, are more open-minded and tolerant to the presence of ‘foreigners’ and the propagation of ethnocentrism elements from education as well as the acceptance of new reality. Finally, the same chapter features the manuals and A.T.P. in which the research materialized and the appropriate method. The fourth chapter presents the research, which was held in the general Analytic Teaching Programme, and that of the subject lessons (Language, History, Geography, Environmental studies, and Religion) as well as the reverent school textbooks. The conclusions and proposals of the whole research procedure were also presented in the above research. It was noted that the general A.T.P., refers to the cultivation of national identity, respect and acceptance of ‘foreigner’ peoples, point that was regarded as remarkably positive. Perhaps due to the fact that the Analytic Teaching Programme has been written recently, it has taken into consideration new standards in world wide and Greek societies and the new role education has to play in this theme. The cultivation of European consciousness is also mentioned, element which could lead to a one new kind of national centralization known as euro centrism. The research in the subject of History grade 6th showed that the national identity is cultivated since social political, economical and religious life of Greece from the period of Turkish rule up until today, but the references of the current Greek state are scant. Therefore, the ‘foreigners’ presented through war and diplomatic relations, which they had with Greece and there are few cultural references to them. All the above culminate in the historical consciousness and judgment of students not being cultivated. As far as the subjects Greek Language grade 5th and grade 6th classes, it is noted that their foremost goal is Greece and its culture. Apart from the Anthology text book, all the references deal with the past and does not present the image of the current Greek state. Also, there is no reference to minorities, residing permanently in Greece. The references to ‘foreigners’ basically stem from passages which refer to wars between Greece against other peoples and passages of foreign literature are missing. It has to be mentioned that the Anthology text book comes in terms with the requirements of the A.T.P. and differs from that of the Language textbooks. Through the subjects of Geography of grade 5th and grade 6th classes students experience their first acquaintance with natural, and human environment in Greece 5th class and in the whole world, ( 5th class ). However, there is no mention in minorities as well as in groups of people who have emigrated permanently in Greece in the recent years. It is noted is that the European Union and its aims, which are presented fully in the textbook of 5th class. Also, in the same textbook cultural exchanges between Greek and other cultures are mentioned, elements which are missing from the corresponding text book in 6th grade which promote superiority and homogeneity in Greek culture. After their comparison, both books pose the issue of their inspection according to new standards. Hence, through both books the necessity of co-operation and supporting and the right of believing in different religions is promoted. The subject of Environmental studies of grade 4th attempts to acquaint the students with the geographical state of Greece, the ecosystem, the tradition and culture. Therefore, the cultural references deal fundamentally with the ancient Greek civilization. In regards to the ‘foreigners’ and E.U the references are briefly mentioned and the aims of the A.T.P are not fulfilled successfully. Finally, concerning the subject of Religion grade 6th through the research study on it, I came to the conclusion that the textbook is centered on Christianity and there are no references to other religions. As a consequence, only Christian consciousness is developed to the students and not the religious one, which is the aim of the A.T.P. This element does not develop a religious thinking and this aim is necessary for the prorogation of religious fanaticism and the acceptance of differentiation. A brief summary of the findings is presented in the fifth chapter, which was mentioned above through the research that was held in respect to Greece and to the ‘foreigners’ using the A.T.P. and the corresponding school manuals. Proposals on the improvement of school text books, the A.T.P., as well as proposals on the teachers {which has been studied through the summary of the research Bibliography) followed. In this way the new social and economical reality was taken into account as it is formed in the present era which imposes the educational liberation from national centralization and its implementation with European and worldwide standards to cultivate peace, the acceptance of others and the harmonious co-existence among peoples all over the world for their own best interest.

O mercado globalizado trouxe ao cenário brasileiro produtos provenientes de diversos países, sejam esses montados, desenvolvidos ou fabricados em mais de um país. Diante disso, surge a necessidade de entender como o consumidor percebe esses produtos importados e qual o seu comportamento diante desses. Para entender o comportamento do consumidor foi investigado o efeito do país de origem na percepção do consumidor, e sua relação com a qualidade percebida, disposição de preço a pagar, intenção de compra, abertura cultural e etnocentrismo, em um cenário considerado emergente no Brasil, que é o da cerveja especial. Dando sequência ao estudo, o mesmo foi realizado por meio de um método experimental, com um design 4 (País de Orígem: China, Alemanha, Brasil e sem identificação) x 1 (Produto: cerveja especial pilsen), compondo, dessa forma, quatro grupos experimentais. A pesquisa foi realizada através de um questionário com escalas do tipo Likert de sete pontos, que foi disponibilizado junto a uma prova de cerveja especial e um cartão contendo informações da cerveja e do país de fabricação. Por seguinte, para análise dos dados, foi realizada uma abordagem estatística quantitativa onde o processamento dos dados ocorreu por meio de uma análise multivariada de variância, aplicando-se testes post-hoc. A amostra foi composta por 159 respondentes que foram distribuídos nos quatro grupos experimentais. Os resultados comprovam que o efeito país de origem atua de forma significante na qualidade percebida, disposição de preço a pagar e intenção de compra dos consumidores, e que o consumidor brasileiro apresenta uma baixa pré-disposição ao protecionismo do consumo de produtos nacionais, bem como está aberto a experienciar interações com culturas estrangeiras. / Globalized market has brought products from different countries to the Brazilian scene, whether assembled, developed or manufactured in more than one country. Given this, the need arises to understand how the consumer perceives these imported products and what their behavior is in front of them. In order to understand consumer behavior, we investigated the effect of country-of-origin on consumer perception and its relationship with perceived quality, price-willingness to pay, purchase intent, cultural openness and ethnocentrism, in a market considered to be emerging in Brazil, which is speciality beer. Study was conducted by means of an experimental method, with a design 4 (Country of Origin: China, Germany, Brazil and no-ID) x 1 (Product: speciality pilsen beer), thus composing four experimental groups. Research was carried out through a questionnaire with seven-point Likert kind scale, which was made available with a speciality beer tasting and a card containing beer and country information. For data analysis, a quantitative statistical approach was performed with data processed through multivariate analysis of variance, applying post-hoc tests. The sample consisted of 159 respondents who were distributed in the four experimental groups. Results show that the country-of-origin effect plays a significant role in the perceived quality, willingness to pay and consumers' purchase intentions as well as that Brazilian consumer presents low bias towards protectionism (when it comes to consumption of domestic products), being open to experiencing interactions with foreign cultures.

An outgroup can be defined as that which is perceived as different or dissimilar from oneself. The Interspecies Model of Prejudice (TIMP) predicts that negativity to human outgroups align with animal negativity. Human-centered and anti-egalitarian beliefs have shown to correlate with outgroup rejection. Experiencing a close relationship to nature has, on the other hand, been linked to outgroup acceptance. The aim of this study was to investigate the valuation of animal charismatic appeal overall, and as a function of outgroup acceptance - rejection. An online survey collected data on animal image ratings, attitude instruments, psychosocial and demographic factors from 231 high school senior students in the greater Stockholm area. Images of human-similar (anthropomorphic highcharismaticmammals) versus human-dissimilar (feral low-charismatic insects) animals were used to, respectively, predict the attitudes anthropocentrism, ethnocentrism and nature relatedness. Overall, mammals were rated significantly more positively than insects. The findings also suggest support for TIMP. It may be inferred that animal charismatic appeal is linked to individual differences in outgroup cognitions. Anthropocentrism and ethnocentrism associated negatively with general animal liking, and were predicted by insect negativity once significant covariates adjusted the models. Nature relatedness correlated positively with animal liking and was predicted by insect positivity. Our valuation of animal charisma may, thus, be linked to our appraisal of their more or less human-like qualities. Our valuations are proposed as underlied by identification mechanismsthat may guide our varying tendencies to divide the world into ‘us and them’. The findings could be informative of psychological factors involved in intergroup behaviors and environmental concerns.

This study focuses on exploring barriers to intercultural communication among managers atIKEA Japan. It investigates what challenges MNC subsidiary managers experience whilecommunicating and interacting with people from different cultures.For this study, semi-structured interviews were conducted, and the respondents were ofSwedish and Japanese nationality holding management positions at IKEA Japan.The research concluded that the respondents experienced the barriers differently, some feltstressed over uncertainty while others felt excited. A common theme across all the barriers waslanguage difficulties. Language differences were the most prominent stumbling block.Nonverbal communication was of greater importance to the respondent that does not speakJapanese well and is often used as a tool to aid verbal communication.The respondents did not see stereotyping and ethnocentrism as a clear hindrance to interculturalcommunication. However, from their responses, it is evident that there are some issues. TheJapanese tend to bunch all Westerners together and assume they are unable to speak Japaneseand understand Japanese customs. The Japanese have a strong sense of pride in their cultureand a strong preference for speaking Japanese. The Swedish managers may even lose therespect of Japanese co-workers if they do not speak Japanese perfectly.

After the dismantling of apartheid in South Africa, democratic transformation included desegregating mono-ethnic environments, such as schools and higher education institutions, through the integration of learners and students from diverse multilingual and multicultural backgrounds. A further ideal encouraged mother-tongue education. Yet, a growing preference for English as the medium of instruction ensued, especially in multilingual urban areas. This study investigated the degree of ethnocentrism that student teachers studying at a mono-ethnic private higher education institution had and what their attitudes and beliefs about language-in-education issues were since such outlooks could potentially affect their classroom practices. Ethnocentrism, the tendency of an individual to identify strongly with their own ethnicity and to reject others’, draws on the premises of the social identity theory owing to the focus on in-group-out-group distinctions, racism and stereotyping. Using an online questionnaire to generate primarily quantitative data, this embedded mixed-methods study investigated 1 164 student teachers’ reasons for choosing to study at a mono-ethnic higher education institution. Their degree of ethnocentrism as well as their attitudes and beliefs about languages used for social and educational purposes were measured by the standardised Generalised Ethnocentrism and Language Attitudes of Teachers Scale. Key findings from the qualitative data indicated that student teachers chose to study at a particular institution because of a shared mono-ethnic social identity, which strongly relates to a common language (Afrikaans), culture (Afrikaner), religion (Christianity) and possible race (Caucasian). The quantitative data showed a statistically significant relationship between the student teachers’ degree of ethnocentrism and their attitudes and beliefs about language-in-education issues. Overall, in line with the social identity theory, findings pointed to the formation of social identities based on shared ethnic characteristics, such as language, culture, religion and race. The study provides a more comprehensive understanding of how ethnocentrism, social identities and particular perspectives of language-in-education issues exist on a continuum. Unchecked, such attitudes and beliefs may have far-reaching consequences for multilingual classroom practices, especially where English as the medium of instruction is the mother tongue of neither the learners nor the teacher. / Afrikaans: In Suid-Afrika het demokratiese transformasie die desegregasie van mono-etniese omgewings, soos skole en hoëronderwysinstellings, ingesluit. Dit het onder andere meegebring dat leerders en studente uit verskillende taal- en kultuuragtergronde saam in die leeromgewing verkeer. Moedertaalonderrig is ook veral tydens aanvangsonderrig aangemoedig. Tog het daar toenemend ʼn voorkeur vir Engels as onderrigmedium ontstaan, veral in meertalige stedelike gebiede. Hierdie studie stel ondersoek in na die mate van etnosentrisme wat studenteonderwysers openbaar terwyl hulle by ʼn mono-etniese private hoëronderwysinstelling ingeskryf is. Hulle houdings en oortuigings met betrekking tot taalonderrigkwessies is ook vasgestel. Etnosentrisme, die neiging van individue om sterk met hul eie etnisiteit te identifiseer en dié van ander te verwerp, is geskoei op die sosiale identiteitsteorie met ‘n fokus op binnegroep-buitegroeponderskeid, rassisme en stereotipering. ʼn Aanlyn vraelys is gebruik om hoofsaaklik kwantitatiewe data te genereer wat verskaf is deur 1 164 studenteonderwysers. Sowel hulle graad van etnosentrisme as hul houdings en oortuigings oor tale wat vir sosiale en opvoedkundige doeleindes gebruik word, is gemeet aan die hand van die gestandardiseerde Generalised Ethnocentrism en Language Attitudes of Teachers skaal. Sleutelbevindinge uit die kwalitatiewe data dui aan dat studenteonderwysers verkies om aan ʼn spesifieke instelling te studeer waar ʼn gedeelde mono-etniese sosiale identiteit, wat sterk verband hou met ʼn gemeenskaplike taal (Afrikaans), kultuur (Afrikaner), godsdiens (Christendom) en moontlik ras (blank) heers. Die kwantitatiewe data het ʼn statisties beduidende verband getoon tussen die studenteonderwyseres se graad van etnosentrisme en hul houdings en oortuigings rakende taal-in-onderwyskwessies. Die bevindinge dui ook op die ontwikkeling van sosiale identiteite gebaseer op samehorigheidseienskappe soos taal, kultuur, godsdiens en ras. Die studie bied ʼn meer omvattende begrip van hoe etnosentrisme, sosiale identiteite en bepaalde perspektiewe van taal-in-onderwys-kwessies op ʼn kontinuum bestaan. As voornemende onderwysers nie bewus gemaak word van hulle sterk etnosentriese oortuigings nie, kan dit verreikende gevolge vir meertalige praktyke in die klaskamer inhou, veral waar Engels as onderrigmedium gebruik word, maar nie die moedertaal van die leerders of die onderwyser is nie. / Thesis (PhD)--University of Pretoria, 2020. / Humanities Education / PhD / Unrestricted

Bakgrund: I takt med den ökade migrationen ökar även kraven på hälso- och sjukvården. När individer med annan kulturell bakgrund uppsöker hälso- och sjukvård behöver den anpassas efter individen bakom kulturen vilket inte alltid sker på ett optimalt sätt när det saknas rätt kompetens hos sjuksköterskan.Syfte: Syftet är att belysa sjuksköterskors erfarenheter av omvårdnad av etniska minoriteter.Metod: Denna studie är en litteraturöversikt som baseras på 15 vetenskapliga artiklar från databaserna CINAHL, PsycInfo och PubMed. Artiklarna kommer från Finland, Iran, Irland, Japan, Kina, Norge, Singapore, Storbritannien, Sverige, USA, Taiwan, Turkiet och Österrike och är publicerade mellan år 2010 - 2020.Resultat: Resultatet visar att sjuksköterskan behöver en ökad kulturell kompetens för att utöva en jämställd omvårdnad oavsett vad patienten har för kulturell bakgrund. Analysen genererade tre olika teman, utmaningar i kommunikationen, bristen på kulturell kompetens samt kulturella skillnader skapar olika förväntningar på vårdmötet.Slutsats: Resultatet visar att kulturskillnader mellan sjuksköterskan och patienter från etniska minoriteter resulterar i ett komplext möte då resultatet tyder på att den kulturella kompetensen saknas eller kan utvecklas. Detta innebär att transkulturell utbildning inom professionen är nödvändig. De samlade resultaten tyder på att kunskap inom området påvisats bidra till sjuksköterskans professionella utveckling. Detta ökar chansen till att patienter från etniska minoriteter kan få en mer personcentrerad och kulturanpassad omvårdnad. / Background: In step with the increased migration, the demands on health care are also increasing. When people with other cultural backgrounds seek health care, the care needs to be adapted to the person behind the culture, which does not always happen in an optimal way when the nurse lacks the right skills.Aim: The aim is to shed light on registered nurse's experiences of caring for patients from ethnic minority groups.Method: This study is a literature review based on 15 scientific articles from the CINAHL, PsycInfo and PubMed databases. The articles come from Austria, China, Finland, Iran, Ireland, Japan, Norway, Singapore, Sweden, Turkey, UK and USA. The articles were published between the years 2010 and 2020.Results: The results show that the registered nurse needs increased cultural competence to practice equal care, regardless of the patient's cultural background. The analysis generated four different main themes, challenges in communication, lack of cultural competence and cultural differences create different expectations of the care meeting.Conclusion: The results show that cultural differences between the registered nurse and patients from ethnic minorities result in a complex meeting as the evidence indicates that the cultural competence is lacking or can be developed. The overall results indicate that knowledge in the field has been shown to contribute to the nurse's professional development and that patients from ethnic minorities can receive more person-centered and culturally adapted nursing.

Transition to democracy have been a complex and difficult process for many thirdwave democratic countries across the globe. In Ghana, past military governments, role of political parties, rule of law, ethnocentrism and human rights abuses and have played a key role in Ghana’s 1992 Constitution and fourth attempt to democratic governance. In addition, eight successful national elections and five change of governments from 1992-2020 have made Ghana one of the shining examples of democracy in West Africa. The aim of this study has been tounderstand and assess the impact of national elections and change of government in Ghana’s transition to democracy from 1992-2020. To achieve this, I have selected secondary sources from academic books, journals, reports, and have implemented Samuel Huntington’s “Two-turnover test” theoretical concept to examine how national elections and change of governments have contributed to Ghana’s transition to democracy from 1992 -2020. My key finding is that national elections and change of governments have not completely contributed positively to the transition to democracy in Ghana.

Det ingår i skolans uppgift att främja demokrati och mångfald och läromedlen spelar en viktig roll i detta arbete. Samtidigt visar forskning på att styrdokumenten för moderna språk har en tendens att hålla fast vid en konservativ kulturuppfattning som inte har anpassats tillräckligt till det globaliserade samhället. Hur påverkar detta kulturinnehållet i läromedlen? Vilken bild av de spanskspråkiga ländernas människor och kulturer kan eleverna tänkas få med sig efter att ha studerat spanska på gymnasienivå? Finns målspråksländernas kulturella mångfald representerad i läroböckerna i enlighet med ett demokratiskt förhållningssätt? Detta är några av de frågor jag söker svaren på i denna undersökning. / The aim of this essay is to explore the way Spanish-speaking cultures and peoples are presented in Upper Secondary language textbooks of Spanish. The study is carried out in the context of globalization and its effects on culture, identity and language teaching. Postcolonial theory and a constructivist perspective on culture provide the framework for the textual analysis which is divided into two main parts. The first part is a statistical overview of the geographical areas/countries of the Spanish-speaking world that are presented in the textbooks. The second part seeks to establish who, i.e. what type of individual, is representing the Spanish-speaking peoples in the texts. The concluding discussion revolves around whether the textbooks reflect a progressive multicultural approach, or if the colonial heritage of ethnocentrism still lingers in the view of culture conveyed.

No description available.